Philsophy Exam Flashcards

Memorization

1
Q

What is “The Experience Machine”?

A

The Experience Machine is a thought experiment by Robert Nozick where a person can plug into a machine that provides pleasurable experiences indistinguishable from reality. However, the experiences are simulated.

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2
Q

What are three reasons Nozick suggests make us reluctant to plug into the machine?

A

We value doing things, not just experiencing them.

We want to be a certain kind of person, not just feel like one.

We desire connection with reality, not mere simulations.

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3
Q

What is that reluctance said to show?

A

It shows that humans value authenticity, achievement, and genuine engagement with reality beyond mere pleasure.

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4
Q

What is the desire theory of happiness?

A

The desire theory of happiness suggests that happiness is achieved when a person’s desires are fulfilled.

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5
Q

What is the Simple View of the desire theory of happiness?

A

The Simple View states that a person is happy if their current desires are satisfied.

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6
Q

Is Frankl’s description of the psychology of some people who lived in concentration camps an example of complete conative collapse? Why or why not?

A

No, because even in dire situations, people can find meaning and retain desires, such as a will to survive or protect loved ones.

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7
Q

What is the “absent desire problem” for the Simple View or version of the desire theory of happiness?

A

It arises when individuals lack active desires (e.g., in depression) yet still experience suffering, which the Simple View fails to explain.

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8
Q

What are “idealized desires”?

A

Idealized desires are those a person would have if they were fully rational and informed.

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9
Q

Why do “idealized desires” fail to solve the “absent desire problem” according to Tully?

A

They fail because they overlook the lived experience of individuals and their immediate suffering.

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10
Q

What does Singer mean by the principle “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought to do it”?

A

Singer means that we have a moral obligation to help others when we can do so without significant personal sacrifice or causing comparable harm.

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11
Q

What does Singer mean by “the traditional moral categories being upset”?

A

He means the traditional distinction between charity and duty is blurred, as acts of charity (like donating to famine relief) become moral obligations.

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12
Q

What’s the difference between Singer’s weaker and stronger versions of his argument?

A

Weaker Version: Help others if it does not require sacrificing anything of significant moral importance.

Stronger Version: Help others even if it requires significant personal sacrifice, as long as it’s not morally comparable to the harm prevented.

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13
Q

How does Singer’s pond analogy support his argument?

A

The pond analogy demonstrates that distance and context are irrelevant in determining moral obligations; saving a drowning child nearby is morally equivalent to helping someone far away.

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14
Q

Why does Singer emphasize effective altruism?

A

Effective altruism focuses on using resources to achieve the most significant impact, aligning with his principle of preventing harm whenever possible.

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15
Q

According to Mill, how has the threat of tyranny over the individual evolved over time?

A

Tyranny evolved from rulers oppressing society to the “tyranny of the majority,” where societal norms suppress individual freedoms.

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16
Q

What is the “tyranny of the majority”?

A

It’s the dominance of societal norms and opinions that suppress minority views and individual liberties.

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17
Q

What is the “harm principle”?

A

The harm principle states that individuals are free to act as they wish unless their actions harm others.

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18
Q

Does the harm principle permit punishing adults whose actions harm only themselves?

A

No, the harm principle does not justify punishment for self-regarding actions.

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19
Q

Does the harm principle permit taxing people or drafting them into the military?

A

Yes, if such actions prevent harm to society, they align with the harm principle.

20
Q

Why does Mill claim that speech which offends the majority but may be true has social utility?

A

Because it challenges prevailing beliefs, fostering progress and ensuring society’s views are tested.

21
Q

What does Mill mean by “dead dogmas”?

A

Dead dogmas are beliefs held without understanding or questioning, often losing their original rationale.

22
Q

Why does Mill claim that happiness requires more than a capacity for ape-like imitation?

A

Happiness involves personal development and individuality, not mere conformity or imitation.

23
Q

What is the “well-being conception of a person’s interests”?

A

It’s the idea that a person’s interests are tied to their well-being and fulfillment of needs.

24
Q

What is the “respect and additivity” principle?

A

It states that respecting individual rights and promoting collective welfare are compatible and additive in ethical decision-making.

25
Q

How does Eggleston apply it to the example of whether a road should be widened?

A

He argues that balancing individual respect (e.g., minimizing displacement) with collective welfare (e.g., improved transportation) is crucial.

26
Q

What is the “receptacles objection” to utilitarianism?

A

It criticizes utilitarianism for treating individuals as mere vessels for collective happiness.

27
Q

What is Eggleston’s reply to that objection?

A

Eggleston argues that individuals’ well-being is intrinsic to the overall good, not secondary to it.

28
Q

What is the “familiar idea” of the social contract?

A

It’s the idea that society’s structure is based on an agreement among its members to ensure mutual benefit.

29
Q

What is the “veil of ignorance”?

A

A hypothetical condition where individuals choose principles of justice without knowing their social status, ensuring fairness.

30
Q

What principles of justice do people choose in the original position?

A

Equal Liberty Principle: Ensuring equal basic rights for all.

Difference Principle: Allowing inequalities only if they benefit the least advantaged.

31
Q

Why don’t people choose the principle of utility?

A

Because it risks sacrificing individual rights for the collective good, which is unacceptable under the veil of ignorance.

32
Q

What is the “maximin rule”?

A

It’s the principle of maximizing the minimum outcome to protect the least advantaged.

33
Q

Why does Marmor argue privacy is essential for personal autonomy?

A

Privacy allows individuals to control access to their personal information, fostering autonomy and freedom from external judgment.

34
Q

How does Marmor differentiate privacy violations from other harms?

A

Privacy violations involve unauthorized access to personal information, whereas other harms may include physical or economic damages.

35
Q

Why is privacy important for intimate relationships, according to Marmor?

A

Privacy builds trust and ensures that relationships are based on voluntary disclosure rather than coercion.

36
Q

What is Locke’s critique of utilitarianism using the JFK assassination example?

A

Locke argues that utilitarianism justifies morally questionable actions, like assassinations, if they maximize overall utility.

37
Q

How does Miller connect Lenin’s pragmatism to utilitarianism?

A

Miller suggests Lenin’s decisions reflect utilitarian principles by prioritizing systemic goals over individual moral integrity.

38
Q

What does Miller argue about integrity in Williams’ critique of utilitarianism?

A

Miller contends that Lenin’s focus on systemic goals anticipates and responds to Williams’ concerns about sacrificing integrity for utility.

39
Q

What does Ypi argue is the main wrong of colonialism?

A

The violation of equal and reciprocal political association, rather than just territorial acquisition.

40
Q

How does Ypi critique nationalist arguments against colonialism?

A

Ypi claims they focus too much on territorial rights and fail to address broader political injustices.

41
Q

What alternative does Ypi propose for addressing colonial wrongs?

A

Establishing political associations grounded in equality and reciprocity.

42
Q

What does Oshana argue about the social conditions required for autonomy?

A

Autonomy requires social conditions that allow individuals to exercise meaningful control over their lives.

43
Q

How does Herr critique Western feminist views on autonomy?

A

Herr argues that these views impose universal standards, ignoring culturally specific forms of agency, such as those in the Women’s Mosque Movement (WMM).

44
Q

What is relational autonomy according to Herr?

A

Relational autonomy emphasizes that autonomy is shaped by social, cultural, and relational contexts rather than complete independence.

45
Q

What does Herr’s account imply about the happiness of women living under less progressive regimes like the Taliban in Afghanistan?

A

Herr’s account suggests that even under restrictive regimes, women’s happiness is not solely dependent on autonomy. Fulfillment might derive from adherence to deeply held values or meaningful roles, despite the absence of broader freedoms.

46
Q

If women in the WMM are not autonomous, is their welfare or happiness compromised (lesser) in Herr’s view? Why or why not?

A

Herr argues that fulfillment and well-being can exist independently of autonomy, as these women find purpose and satisfaction in their roles within the WMM.

47
Q

What positive attributes do many women in the WMM exemplify according to Herr?

A

Women in the WMM exemplify:

Agency through spiritual and communal engagement.

Empowerment by creating spaces for religious education and leadership.

Resistance to patriarchal structures within their religious and cultural context.