Morality & Fairness Flashcards
2 perspectives of morality
- Evolutionist approach:
- Perspective that the development of a trait for all humans follows a progressing trajectory
- Later stages are deemed more advanced and better
- aligns with Kohlberg’s Stage Theory of Morality
- Relativist approach:
- Perspective that the development of a trait depends on local demands - the outcome is a cultural solution to a cultural problem
- No trajectory, hierarchy, or stages - all are solutions, none are advanced or better
- Aligns with Richard Shweder’s “Big 3” codes of ethics
Kohlberg’s Stage Theory of Morality
- Most influential model of moral reasoning
- Proposes universal progression through three levels: preconventional, conventional, and post-conventional
- Cannot reach the next level without passing the previous level
Kohlberg’s Stage Theory of Morality: Preconventional Level
- Morality is a calculation of what provides the best overall return, taking into account one’s needs and chance of being punished (ex. Fear of punishment is primary motivator for moral reasoning)
- Centered around the person/people directly involved in the dilemma
Kohlberg’s Stage Theory of Morality: Conventional Level
- Morality is following rules, maintaining and facilitating social order (ex. Desire to follow laws/social conventions is primary motivator for moral reasoning)
- Centered around broader society
Kohlberg’s Stage Theory of Morality: Postconventional level
- Morality is considering abstract, universal ethical principles that emphasize individual rights (ex. Recognizing that laws/social rules may be against people’s greater needs)
- Centered around upholding ethical principles
Kohlberg’s Stage Theory of Morality: Evidence of universality?
- In meta-analysis, all urban societies had at least one adult engaging in post-conventional level
- Some tribal and indigenous societies show no evidence of postconventional level of thinking
- This implies that urban societies are more morally advanced than tribal/indigenous societies
- However, some cultural environments encourage different kinds of moral reasoning, and too much focus on Western norms of moral reasoning assumes that Western cultural environments are at the top of the hierarchy when they’re not necessarily better than others → prompted relativist approach
Richard Shweder’s “Big 3” codes of ethics
- There are 3 primary moral codes that different cultural groups emphasize
- No one code is better than the others
- codes: ethic of autonomy, ethic of community, ethic of divinity
Richard Shweder’s “Big 3” codes of ethics: Ethic of Autonomy
- Associated with concerns about issues of harm, rights, and justice
- Must protect freedoms of individuals as much as possible
- Concerns one might have:
- Was someone harmed? Did someone suffer emotionally? Was someone denied their rights? Did someone act unfairly?
- Associated with individualism
Richard Shweder’s “Big 3” codes of ethics: Ethic of Community
- Tied to individual’s interpersonal obligations
- Must protect social order by fulfilling one’s obligations to others
- Concerns that one might have:
- Did someone show a lack of loyalty? Did someone’s actions affect your group? Did someone conform to traditions of society? Did someone show disrespect for elders?
- Associated with collectivism
Richard Shweder’s “Big 3” codes of ethics: Ethic of Divinity
- Associated with concerns about sanctity and “natural order”
- Must preserve standards mandated by transcendent authority
- Concerns that one might have:
- Did someone do something disgusting? Did someone act in a way that God would approve of? Did someone act in indecent ways?
- Associated with collectivism, especially if religion is an important part of the culture
Richard Shweder’s “Big 3” codes of ethics: how do we study it?
- using scenarios –> how much money would you need to be convinced to…
- ex. Marry someone against the wishes of your family (community), stick a pin into the palm of a child you don’t know (autonomy), act like an animal in a play for 30 minutes including being naked (divinity), etc.
Richard Shweder’s “Big 3” codes of ethics: expansion
- Was later expanded to include 5 moral foundations:
- Ethic of autonomy expanded to include:
- – Avoiding harm
- – Protecting fairness
- Ethic of community expanded to include:
- – Loyalty to ingroup
- – Respecting hierarchy
- Ethic of divinity expanded to include:
- – Achieving purity
Ways to define fairness
- fairness = who deserves a resource
- Principle of need: resources directed to those who need them the most
- Principle of equality: resources shared among all members of a group
- Principle of equity: resources distributed based on people’s individual contributions
fairness in individualistic vs. collectivistic societies
- Individualistic societies:
- More emphasis on work for rewards
- One’s input proportional to one’s reward
- Supposed to increase motivation to work → breeds competition
- Based on principle of equity (if you put more in, you get more out)
- Collectivistic societies:
- Everyone gets same raise, but reward those who have been with the workplace the longest
- Weakens link between individual input and rewards → decreases motivation to work hard
- Promotes harmonious relations by removing intragroup competition
- Based on principle of equality
fairness in economic games: dictator game
- proposer is given $100 and asked what’s a fair amount to share with another person
- Motivations for fairness found to be higher in WEIRD societies than other societies