Chapter 1 & 2 Flashcards

1
Q

Richard Shweder

A
  • the father of cultural psychology; argued that general psychology assumes mind operates independent of context, but that’s not true -> although some human universals exist, we are also very different depending on environment/context/culture
  • Context can actually physically change our brains too (ex. London cabbies develop larger hippocampi due to how much they need to use spatial navigation)
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2
Q

how are psychological differences created by culture?

A

The more people in a culture are faced with a certain idea (ex. Children should be independent), the more they think about it, creating a network of thoughts, behaviours, feelings, etc., which can become chronically activated, meaning they’re prioritized to come to mind more often than other networks of info -> shapes the way you think

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3
Q

Case study: the Sambia

A
  • Live in Papua New Guinea
  • Believe that femaleness is innate, whereas maleness must be cultivated → have cultural practice of “transforming” young boys into men through septum piercing, thrashing with sticks, and performing oral sex on other men (believe that ingesting semen will give them “jerungdu”/power/essence of maleness)
    • Sex lives of Sambian men are exclusively homosexual from 7 until marriage, then bisexual until fatherhood (sex with wives but receiving oral sex from boys), then exclusively heterosexual
    • Contrast to Western view of sexuality as a form of identity (and a minority identity); for Sambian men, it’s a behaviour you progress through, and is universal
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4
Q

why should we study cultural psych?

A
  • To understand how culture impacts how we think and feel → better understand the human mind
  • To gain knowledge within the field of psychology in general
  • Gain an increased understanding and appreciation of cultural differences → allows people of different cultural backgrounds to get along better; increased cultural awareness
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5
Q

how are we “products of our own culture”?

A
  • For the most part, out culture remains invisible to us, but everyone else’s culture is apparent
  • Our thoughts and behaviours appear natural to us, but may be shocking for people from different cultures
  • We are socialized to think that our ways of doing things are good and moral → cultural deviations often seen as less desirable
    • Leads to ethnocentrism (judging people from other cultures by the standards of our own culture)
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6
Q

Russian cultural-historical school

A
  • One of the most enduring developments in cultural psych history
  • School of thought that argued that people interact with their environments through the tools or human-made ideas that have been passed down to them across history (ex. The wheel, democracy, etc.) → sustains and expresses human thought
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7
Q

why has cultural accumulation been progressing at such a rapid pace?

A
  • Human population continues to grow and people are becoming more interconnected
    • Presence of larger numbers of models ensure that there’s always a talented model to copy from (ex. Fishing net study → in groups of 2 people struggled, but in groups of 16 people succeeded), as long as people interact with each other to share ideas
    • When populations become isolated, their cultural knowledge can diminish (ex. 18th century Tasmanians cut off; had much simpler technology than their ancestors because of it)
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8
Q

cultural worlds

A

the notion that humans exist within “worlds” consisting of cultural information that has accumulated over history

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9
Q

humans vs. chimps

A
  • Chimps have big brains, but our EQ is still almost twice theirs
  • However, chimps have way more muscle mass than we do → we lost muscle mass to compensate for our large brains
  • Our digestive tract is also much smaller than chimps’ to save energy → we were able to do this due to cooking food, which increases energy we can extract from food
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10
Q

How large was the average human group size?

A

150 people (seems to be most adaptive number that people are “built” for)

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11
Q

Humans vs. apes study: different tasks

A
  • No difference in children and apes in problem-solving tasks (so our brains did not evolve to solve physical problems)
  • Difference in social tasks (human children much better at precise copying of models, whereas apes used emulative learning) → shows how well we can learn from others → why we can have cultural accumulation
  • Results suggest that the primary difference between humans and primates is our ability to learn from others
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