Acculturation and Globalization Flashcards

1
Q

acculturation

A
  • Consequences of people from different cultural groups being in continuous first-hand contact → change occurs in one or both groups
  • Not just about the non-dominant group adjusting to the dominant groups → bi-directional relationship
  • Can occur at group-level or individual-level
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2
Q

group-level acculturation

A
  • 3 possible outcomes:
    • destructive
    • reactive
    • creative
  • none of these outcomes are inherently positive or negative
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3
Q

group-level acculturation: destructive outcomes

A
  • Loss of culture through absorption or elimination due to continuous contact with another cultural group
  • Ex. Indian Residential School System (negative outcome); loss of dangerous/painful cultural practices like foot binding (positive outcome)
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4
Q

group-level acculturation: reactive outcomes

A
  • Groups re-establish their original cultures by revitalizing or reaffirming them
  • Ex. language schools (ie. Chinese school), language revitalization efforts (ie. Squamish immersion house)
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5
Q

group-level outcomes: creative outcomes

A
  • New cultures or cultural information emerge through interactions between the original cultures
  • Ex. fusion food, religion (different practices across the world)
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6
Q

individual-level acculturation

A
  • Acculturation takes on multiple strategies that reflect how people reconcile norms and values of:
    • Culture of origin
    • Culture of dominant society
  • Acculturation strategies:
    • unidimensional model (mutual exclusion model)
    • 2-dimensional model
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7
Q

individual-level acculturation: unidimensional model

A
  • Assimilation: adopting mainstream culture and rejecting heritage culture
  • Separation: rejecting mainstream culture and retaining heritage culture
  • Both of these strategies assume that adoption of dominant norms and values is inversely related to retention of original norms and values
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8
Q

individual-level acculturation: 2-dimensional model

A
  • Mainstream identification can be high or low
  • Heritage identification can be high or low
  • Leads to 4 acculturation styles:
    • Integration, assimilation, separation, marginalization
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9
Q

2-dimensional model: integration

A
  • Strongly identifies with both mainstream and heritage culture; positive feelings towards both
  • Participate in host culture but maintain traditions of heritage culture
  • Most successful strategy (more social support - social networks in both cultures)
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10
Q

2-dimensional model: assimilation

A
  • Strongly identifies with mainstream culture, but not with heritage culture; positive feelings towards mainstream, negative feelings towards heritage
  • Participate in host culture and leave behind traditions of heritage culture
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11
Q

2-dimensional model: separation

A
  • Strongly identifies with heritage culture, not with mainstream culture; positive feelings towards heritage, negative towards mainstream
  • Ignore host culture and maintain traditions of heritage culture
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12
Q

2-dimensional model: marginalization

A
  • No identification with either culture; negative feelings towards both
  • Least common strategy
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13
Q

predictors of acculturation strategies

A
  • High prejudice from host culture → high levels of separation
  • Migrant’s lower socioeconomic status → high levels of marginalization or separation (financially “locked out” of host culture)
  • Host valuing cultural diversity and multiculturalism → higher integration or assimilation
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14
Q

impacts of acculturation strategies

A

Even second and third generation Muslim Europeans have engaged in extremist radicalization → prejudice against Muslim migrants accounts for significant component of radicalization process

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15
Q

global orientation

A
  • Individual differences in receptiveness to cultural globalization
  • Can be affective, cognitive, and behavioural
  • 2 types of responses: proactive responses and defensive responses
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16
Q

global orientation: proactive responses

A
  • receptive to acquiring new cultures
    • Appreciating cultural diversity (affective)
    • Having diverse knowledge of other cultural groups (cognitive)
    • Learning the languages and norms of other cultural groups and making social contact with cultural others (behavioural)
    • Associated with promotion orientation: motivation to try to achieve and approach positive outcomes (ie. learning new things, having new experiences)
    • Tend to have higher levels of cross-cultural efficacy: more confidence in one’s ability to engage in cross-cultural interactions
17
Q

global orientation: defensive responses

A
  • focus in on affirming one’s ethnic culture
    • Feeling uneasy about cultural interactions (affective)
    • Believing in superiority of one’s own cultural group (cognitive)
    • Insisting on sticking to norms of ethnic culture and doesn’t try to make social contact with cultural others (behavioural)
    • Associated with prevention orientation: motivation to try to avoid losses and other negative outcomes (ie. avoiding potential undesirable consequences of globalization such as losing an aspect of your culture)
    • Tend to have lower levels of cross-cultural efficacy: less confidence in one’s ability to engage in cross-cultural interactions
18
Q

impacts of proactive responses

A
  • For those from mainstream culture:
    • Fosters more tolerance for other cultural groups
    • Predicts more frequent, pleasant intercultural contact
  • Migrants have better acculturation outcomes (psychological well-being and cultural competence), and perceive less discrimination
19
Q

impacts of defensive responses

A
  • For those from mainstream culture:
    • Higher levels of separation and marginalization from cultural minority
  • Migrants have greater acculturative stress
20
Q

ways globalization impacts us

A
  • self-identity
  • quality of life
  • mental health
  • interpersonal/intergroup relationships
  • environment
21
Q

ways globalization impacts us: self-identity

A
  • Traditional theories of the self focus on traditional characteristics of individuals (ie. personality traits, individual characteristics)
  • Also includes characteristics of cultures as embodied by individuals (ie. independence vs. interdependence, holistic vs. analytic thinking)
  • What’s needed: greater focus on individual differences within contexts (cultural fit)
  • influences third culture kids
22
Q

cultural fit

A

cultural context emphasizes same characteristics that a person has → we can best adjust to a new environment if our characteristics match what that cultural context emphasizes (ex. An extrovert will do a lot better in a culture that emphasizes extroversion)

23
Q

third-culture kids

A
  • First culture: heritage culture; second culture: heritage culture + another culture; third culture: a whole new cultural perspective
  • Lack a rooted sense of belonging in a particular country → feel like outsiders
    • Feel like they can adjust everywhere, but don’t belong anywhere
    • Belong more strongly to relationships and as citizens of the world than to countries
  • More chameleon-like in interactions → changing, fluid identities
    • Hard to find people who understand their experience or can affirm their identity
    • Identity not fixed or permanent - highly fluid and adaptive
    • Some suggest high levels of marginalization as an acculturation strategy
24
Q

ways globalization impacts us: quality of life

A
  • Deterritorialization of information: information is no longer segmented by territory
    • Engagement in global and local networks of information
    • Sense of subjective overload → difficult to manage the amount of info that’s easily accessible
    • The absent-present phenomenon: physically present, but psychologically disengaged in a virtual realm
25
Q

ways globalization impacts us: mental health

A
  • Western models of mental health are very different compared to those of other cultures
  • When working with other cultures in terms of mental health, certain things are critical to understand:
    • Must learn about local culture (what are their needs? customs?)
    • Insistence on Western therapy harms effective cultural systems and indigenous ways of healing
    • Psychological conditions contain cultural meaning that’s embedded in our cultural systems (ie. some cultures consider schizophrenia to be positive)
26
Q

Western models of mental health: Posttraumatic stress disorder and the 2004 tsunami in Southeast Asia

A
  • after the 2004 tsunami in Southeast Asia, Western psychologists went to impacted countries to try to help people work through their trauma
  • However, counsellors knew little about the region, didn’t consult with local informants, assumed universality of trauma responses, and ignored cultural traditions regarding traumatic events
  • Westerners were unprepared for the resilience of Sri Lankans, saying that many of them were in denial; Hindu and Buddhist beliefs helped promote resilience
27
Q

Western vs. Sri Lankan responses to traumatic events

A
  • Western response to traumatic events:
    • Centered around damage to individual psyche
    • Associated with a lot of fear, anxiety, and other emotional consequences
    • Negative social consequences occur because of damage to individual psyche
    • Must directly talk through experience - should not avoid discussing traumatic events
  • Sri Lankan response to traumatic events:
    • Centered around damage to social relationships
    • Associated with physical ailments like joint pains and muscle aches
    • Negative social consequences as a source of distress
    • Cultural mechanisms to only talk about certain traumatic events using euphemisms (talk around it)
28
Q

ways globalization impacts us: interpersonal/intergroup relations

A
  • More globalization = more intergroup contact → higher likelihood of intergroup conflict (especially when groups see their culture “threatened”)
    • More countries involved in conflicts, consequences affect more countries
29
Q

ways globalization impacts us: environment

A
  • Climate change:
    • Less developed nations are less complicit, but more impacted that more developed nations
    • Impact:
  • – Rising temperature and aggression
  • – Increased natural disasters and trauma
  • – Increased intergroup conflict over natural resources (primarily water)
30
Q

Kurtis & Adams reading: what are the points they’re making?

A
  • major issue with cultural psych is that researchers often rely on broad national or racial/ethnic categories (ie. “Asians”, “Chinese-Americans”), which essentializes people and leads to stereotypical generalizations
  • a mutual constitution framework could help reduce this issue because it emphasizes the dynamic production of culture and mind and doesn’t rely on stereotypes
31
Q

mutual constitution

A

the process by which mind and culture dynamically influence and create each other

32
Q

essentialism

A

Objects in the world exist in fundamentally different categories, and there’s an “essence” that underlies fundamental differences

33
Q

genetic essentialism

A
  • Believing that people are different because of inherent genetic differences
  • Associated with social dominance orientation (thinking that there are inherent hierarchies between groups)
  • Associated with higher levels of sexism
  • Associated with high levels of racism
34
Q

ultimately, what is culture?

A
  • The way we were raised and taught
  • The interactions we have with people
  • The collection of our experiences
  • Culture is NOT genetic essentialism