Mind, Body and Soul - Everything Flashcards
Recommended to look at the textbook when studying this, to really understand how to write.
What did Plato believe in?
- Substance Dualism
- Cannot be destroyed, the soul does not have pieces to be broken into
- The soul moves from body to body
Quote Plato in the Phaedo dramatising Socrates death, how nothing is to be feared of death
“The soul is the very likeness of divine… indissoluble, and unchangeable”, “body is in the very likeness of human… dissoluble and changeable”
What are some problems with Plato’s theory, or substance dualism in general
- How does the spiritual body interact with the material body
- Plato gives little insight to how this is done - he assumes our mind know how to do something and the whole body just does it
What is the assumption Plato makes when speaking about the relationship of the body and soul?
- Assumes reasons are causes, does not explain how the soul does anything
- A reason is the result of a mental thought
- A cause is my conscious decision to act on my reason
- ‘I give you a present because I like you’, ‘I like you’ is a reason not a cause for my action
Why is Plato’s view not a Christian view?
- For Plato the soul is without beginning, in Christianity god creates the soul
- To say nothing can destroy a soul would deny the omnipotence of god
- Immortality of the soul to a Christian would be a gift, not a right just granted
Which of the 4 causes does Aristotle say the soul is?
The soul is the formal cause of the body, the body is animated by the soul which gives it life
What happens to the soul after death for Aristotle?
You are a lump of matter, there is no person left. Matter needs the soul to animate it
What are the 3 elements of the soul according to Aristotle
The vegetative soul - shared with all living things, including plants (everything)
The appetitive soul - passions and appetites, e.g hunger. thirst, sexual desire and emotion (humans + animals)
The intellectual soul - rational and directive, decides actions, includes memory power and reflection on past and future (humans only)
What did St Thomas Aquinas believe about the soul (Quote)
- He closely followed Aristotles view that the soul is the principle of life
- “not a body, but the act of a body” - Summa Theologica
- Not material and should be understood as the mind, not something separate
- ‘my soul is not me’ it is the principle of life
What does René Descartes believe about the soul?
- Extreme Substance Dualism
- The Pineal Gland is the seat of imagination and common sense, the link between body and soul (Treatise on Man)
- Believes sense experience is often mistaken and may be misled by a malicious demon
- Only thing you are sure of is yourself (Cogito, Ergo Sum) therefore body and soul are divided
- Note his notion of damaging your brain causes impairment of senses etc, showing mind is in brain (pineal gland)
Quote Descartes on the distinction between mind and body
“great difference between mind and a body, because a body by nature is divisible, but the mind is not” - Meditation VI
What are some problems with Descartes view of the soul
- Tells us nothing of how the link is made
- Conversion of mental into physical remains unexplained
What does Gilbert Ryle accuse Descartes of doing wrong?
- ‘The Concept of Mind’
- Making a Category Error, assuming that ‘mind’ and ‘matter’ are of the same logical type - assumes sentences about causes, sensations or events are either mental or physical, not both
- Describing something as mental does not suggest it is something different from what I as a whole do
Give examples Ryle uses when discussing the category error made by Descartes
- Foreigner at a cricket game, having read about it he sees the stumps, the bails, the umpire and fielding positions but asks “But where’s the team spirit?”
- A pair of gloves being different from a matching left and right hand glove
Quote Peter Geach on the body and soul question (‘What Do We Think With’, God and the Soul”)
- “In truth a man is a sort of body, not body plus an immaterial somewhat”
- “The only tenable conception of the soul is the Aristotelian conception of the soul”