Lesson 6.2: Human Body as an Embodied Spirit Flashcards

1
Q

Approaches to the Philosophical Study of the Human Person:

A

metaphysical and existential approach

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2
Q

kinds of substances and capacities that uniquely make up a
human person; examines the essential components of a human person.

A

metaphysical approach

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3
Q

kind of life/mode of existence, that is unique to a human person.
This examines the essential features of the human way of life.

A

existential approach

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4
Q

describes the metaphysical approach as dealing with the
what of a human person, while the existential approach as dealing with the who of a human
person.

A

martin heidegger

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5
Q

dealing with the
what of a human person,

A

metaphysical approach

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6
Q

dealing with the who of a human
person.

A

existential approach

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7
Q

emphasizes its life-giving function.

A

soul

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8
Q

emphasizes its consciousness.

A

mind

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9
Q

nonbodily, nonbiological, or nonphysical nature

A

spirit

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10
Q

three possible views of what makes up a human person

A

unspirited body view, disembodied spirit view, embodied spirit view

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11
Q

no spiritual component, no such thing as spirit.

A

unspirited body view

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12
Q

is essentially just her/his spirit. This view maintains that the
human person has both body and spirit but claims that it is the spirit that essentially defines
a person.

A

disembodied spirit view

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13
Q

unity of body and spirit. Both cannot exist independently of one
another. Each will not survive with the absence of the other

A

embodied spirit view

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14
Q

Two strong supporters of the disembodied view are

A

plato and rene descartes

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15
Q

plato called the spirit as the

A

soul

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16
Q

descartes called the spirit as the

A

mind

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17
Q

belief in the disembodied view led to the belief in

A

immortality and reincarnation (belief of plato)

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18
Q

belief that the soul travels from one body to another)

A

reincarnation

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19
Q

views of Reality as composed of 2 different types of substances, namely,
mind (nonphysical kind) and matter (the physical kind)

A

rene descartes

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20
Q

includes the imperfect minds of human and the perfect mind of God.

A

mind

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21
Q

supporters of embodied spirit

A

aristotle and thomas aquinas

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22
Q

regards the soul as the principle (cause) of life, it gives life to something.

A

aristotle

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23
Q

the principle (cause) of life

A

soul according to aristotle

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24
Q

material aspect or matter

A

body according to aristotle

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25
formal aspect or form
soul according to aristotle
26
natural capacity, ability or function of something
form according to aristotle
27
the kind of material that it is made of.
matter according to aristotle
28
a set or system of capacities or abilities that gives life to something.
soul
29
vegetative/nutritive soul
soul of plants
30
nourishment, growth, reproduction, sensation and locomotion
soul of animals/sensitive soul
31
nourishment, growth reproduction, locomotion sensation , intelligence or rational thinking, and freedom or free will.
soul of humans/rational soul
32
Aristotle does not believe in the
immortality of the soul
33
said that the rational soul of humans has a dual nature. There is a part of it that is dependent on the body, but there is also a part of it that is not dependent on the body.
thomas aquinas
34
The rational ability to think is
not dependent on the body
35
The rational souls are
immortal according to aquinas
36
The soul that survives after the death of the human body is
no longer a human person according to aquinas
37
aquinas calls the human soul "________" rather than a substance to indicate that the human soul, though immortal is incomplete in nature – and which can only be complete again once the body is resurrected to reunite with its soul.
subsistent
38
the human quest for Absolute truth
hinduism
39
That the one’s soul and the Brahman or Atman (Absolute soul) might become one.
hinduism
40
who believes in hinduism
indians
41
for the indians, god first
created sound and the universe arose from it
42
the most sacred sound, is the root of the universe and everything that exists and it continues to hold everything together.
Aum (Om)
43
Transcendence comes from the Latin prefix
Trans-
44
trans means
climbing or going beyond
45
Dual nature of human beings involves
soul and body
46
the spiritual and immortal essence.
soul (in hinduism)
47
it is ultimately real and eternal but is bound by the law of Karma(action) to the world of the matter.
soul (in hinduism)
48
it can only escape after spiritual progress through an endless series of births.
soul (in hinduism)
49
temporarily encased in his body.
soul (in hinduism)
50
is empirical life and character.
body (in hinduism)
51
It is considered as nothing more than an illusion and an obstacle to the realization of one’s real self.
body (in hinduism)
52
moksha means
liberation
53
jiva means
spirit
54
samsara means
continuous cycle (of life)
55
a doctrine that adheres to the belief that the person’s soul passes into some other creature, human or animal.
transmigration/ metempsychosis/ reincarnation
56
one of the oldest Eastern traditions for about 5000 yrs.
hinduism
57
Humanity’s basic goal in life in hinduism
liberation (moksha) of spirit (jiva)
58
vidya means
true knowledge
59
atman means
real self
60
The attainment of self-knowledge means to
overcome congenital ignorance
61
four primary values of hinduism
wealth and pleasure; duty/righteousness; enlightenment; repeated existence
62
worldly values
wealth and pleasure
63
refers to patience, sincerity, fairness, love, honesty, and similar virtues
duty/righteousness
64
by which one is illuminated and liberated and finds release from the wheel of existence.
enlightenment
65
the destiny of those who do not achieve enlightenment
repeated existence
66
Finally, to understand enlightenment, one must undergo the
law of karma
67
From tears to enlightenment
buddhism
68
founder of buddhism
Siddharta Gautama or buddha
69
Turning away from Hindu Polytheism and palace pleasures, He began searching for answers to the riddle of life’s sufferings, disease, old age and death.
buddhism
70
His life was devoted to sharing his “Dharma” or Law of Salvation
Siddharta Gautama or buddha
71
a simple presentation of the gospel of inner cultivation of right spiritual attitudes, coupled with a self-imposed discipline whereby bodily desires would be channeled in the right direction.
dharma
72
dharma means
law of salvation
73
four noble truths (readings)
life is full of suffering; suffering is caused by passionate desires, lusts, and cravings; only as these are obliterated, will suffering cease; the eradication of desire may be accomplished only by following the eightfold path of earnest endeavor
74
eightfold path (readings)
RIGHT belief in; aspiration; speech; conduct; means; endeavor; mindfulness; meditation
75
-Lies through self-abnegation, right discipline of mind and body, a consuming love for all living creatures, and the final achievement of that state of consciousness which marks an individual’s full preparation for entering the NIRVANA (enlightened wisdom) of complete selflessness.
way to salvation
76
nirvana means
enlightened wisdom
77
Buddhism stresses the cultivation of wisdom and discernment
REFRAIN FROM destroying life; taking what is not given; misuse of the senses; wrong speech; taking drugs or drinks that tend to cloud the mind
78
in christianity, philosophy is
love of god
79
-Teachings of Christianity are based on the
love of god
80
as presenting the full revelation of the true God, is the only full and true philosophy
christianity
81
Augustine's view of humanity
man as a rational soul using a mortal body (platonic view); man is a rational substance constituted of soul and body
82
the soul may be considered as a
substance (according to augustine)
83
freed from anger and bitter vs. the hardness of the heart that is reinforced by whole series of rational arguments.
forgiveness
84
There is perfection – in every single flower, for a hug, for every sunrise and sunset, to eat together as a family, are our miracles. Truly, moments of grace. Touch us deeply and the human heart is spontaneously lifted During this experience, we need to offer praise.
beauty of nature
85
-without acknowledging the help of others, is to live without meaning and direction. Such moments of poverty and dependence on others are not a sign of weakness but being true with ourselves.
vulnerability
86
force us to confront our weaknesses and limitations and force us to surrender to a mystery or look upon a bigger world. Such acceptance of our failures gives us hope and trust that all can be brought into good.
failures
87
can be rooted from our sense of vulnerability and fear of death. But it is our choice to live in an impossible world where we are always happy.
loneliness
88
is to experience richness, positivity and transcendence.
love