LECTURE 1: INTRO TO PHILOSOPHY AND ETHICS Flashcards

1
Q

Mother Discipline

A

Philosophy

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2
Q

Meta-discipline, a second order inquiry

A

Philosophy

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3
Q

Philo

A

Love

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4
Q

Sophia

A

Wisdom

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5
Q

Nature of things, what they are, how they come into being, no distinction between philosophy and religion

A

Phusis

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6
Q

To abstract some unifying explanation about nature of reality and man’s prospect in it

A

Speculative Philosophy

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7
Q

Man should have assumed the existence of coherent universe

A

Importance of Pre-Socratics

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8
Q

Where did Philosophy start?

A

Miletus, Greek Ionia

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9
Q

The universe was animate and alive

A

Hylozoists

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10
Q

Timeline of Thales

A

640 - 550 BC

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11
Q

Mathematician that brought geometry from Egypt

A

Thales

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12
Q

Monopoly of the olive oil trade

A

Thales

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13
Q

Magnetism is evidence of life

A

Thales

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14
Q

Flat Earth Theory (when you reach the edge, you will fall)

A

Thales

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15
Q

The fundamental substance is water, as it can change from solid, liquid, to gas.

A

Thales

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16
Q

Beginnings of Western Philosophy (from Miletus)

A

Milesian School

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17
Q

The fundamental substance is the infinite or apeiron

A

Anaximander

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18
Q

The fundamental substance is air

A

Anaximenes

19
Q

CHARACTERISTICS OF A PHILOSOPHIC PROBLEM: Isaiah Berlin

A
  1. Very broad or general
  2. No single methodology for answering these questions
  3. Seems to have no practical utility
20
Q

According to which philosopher is this quote: “Philosophy is vision.”

A

Friedrich Waismann

21
Q

Systematic questioning and critical examination of the underlying principles of morality

A

Ethics

22
Q

Study of values and their justification
e.g. morality of behaviors, social policies and institutions.

A

Ethics

23
Q

Core of attitudes, beliefs, and feelings that give coherent vitality to a people. It resides in the heart and minds of the people, in what they expect of each other and themselves, or dislike, value, and disdain

A

Ethos/Ethnos

24
Q

Study of moral good or badness, the rightness and wrongness of an act

A

Morality

25
Q

Seem to make absolute and universal claims while many ethical rules seem to be more optional and relative to a particular society.

A

Moral Principles

26
Q

___________ will constitute our morals.

A

Mores

27
Q

Giving reasons and making arguments to justify one’s moral conclusions

A

Moral Reasoning

28
Q

Two points of view of analysis morality

A

Society and Individual as a Free Agent

29
Q

Systematic exposition of a particular view about what is the basis of good and right.

A

Ethical Theory

30
Q

Provides reasons and norms for judging

A

Ethical Theory

31
Q

Provides ethical principles or guidelines to embody certain values

A

Ethical Theory

32
Q

___________ are evaluative because they place a value in some action or practice.

A

Moral Judgments

33
Q

Two kinds of Moral Judgments

A

Normative Judgment and Descriptive Judgment

34
Q

Ethics, Law, Aesthetics, Religion, Custom

A

Normative Judgement

35
Q

Sociology, Psychology, Anthropology

A

Descriptive Judgement

36
Q

Two types of Ethical Theory

A

Normative Ethics and Metaethics

37
Q

Deals with specific questions of right and wrong, good and evil

A

Normative Ethics

38
Q

Base their moral judgments on expected results; ‘telos’ or goal or end (e.g. human happiness)

A

Teleological (Consequentialist) Moral Theories

39
Q

Nature of the act alone, regardless of the consequences; ‘deon’ or duty (e.g. requirements of human dignity)

A

Deontological (Non-consequentialist) Moral Theories

40
Q

Emphasis on the virtue or character or flourishing of an individual as part of his human nature (e.g. justice, courage, temperance, wisdom, etc.)

A

Virtue Ethics

41
Q

Deals with more abstract questions concerning the meaning and justification of ethical concepts and principles (e.g. Principia Ethica of G.E. Moore)

A

Metaethics

42
Q

Three kinds of Normative Ethics

A

Teleological, Deontological, Virtue Ethics

43
Q

WHY DO WE NEED TO STUDY ETHICS?

A
  1. Ethics are continually changing.
  2. We have an ethically pluralist society - no single code of ethics but different values and rules.
  3. Enables us to choose between alternative courses of action or opposing values
  4. Enables us to reconsider our ethical priorities