John Searle - Is the mind a computer program? Flashcards

Critique of computationalism

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1
Q

Strong AI vs. Weak AI

A

Strong AI proponents believe that designing the right programs with appropriate inputs and outputs can create minds.

Weak AI involves using computer models for various studies without attributing consciousness to them.

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2
Q

The Chinese Room Argument

A

Searle presents the Chinese Room as an analogy to Strong AI, where he shows that understanding Chinese symbols (or any language) is not achieved merely by following rules or manipulating symbols without understanding their meanings.

The Chinese Room illustrates that syntax (formal manipulation of symbols) alone is insufficient for semantics (meaning).

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3
Q

What are the four axioms?

A

Axiom 1: Computer programs operate based on formal (syntactic) rules without inherent understanding of meaning.

Axiom 2: Human minds involve mental contents (semantics) beyond mere syntax.

Axiom 3: Syntax alone does not constitute or guarantee semantics.

Axiom 4: Brains cause minds, implying that any system capable of generating minds must replicate the causal powers of brains.

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4
Q

Objections to the Chinese Room

A

Arguments against Searle’s Chinese Room include the possibility of unconscious understanding or collective understanding within the system.

Some suggest that semantics might not exist, or that computers could acquire semantics given the right environment.

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5
Q

The Whole Room Argument

A

Searle counters this by emphasizing that even if he memorizes the rule books (like a computer program), it doesn’t equate to understanding.

The analogy aims to challenge the idea that understanding can emerge solely from syntactic operations.

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6
Q

Behaviorism

A

Behaviorism suggests that if an AI behaves like it has internal minds or consciousness, it should be considered conscious, which Searle disagrees with, indicating that simulation is not equivalent to duplication of consciousness.

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7
Q

Dualism (Searle)

A

Searle contrasts the abstract nature of the mind with the physicality of the brain, rejecting the idea that the mind can be reduced to a formal system akin to a computer program.

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