Heresies Flashcards

1
Q

We, __________________ the Emperors… are of the opinion that among the various things which could profit men… was to be found the cultivation of religion; we should therefore give both the Christians and to all others the free facility to follow the religion…”

A

Constantine and Licinus

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2
Q

On 11 May 330, two months before his 25th anniversary as Augustus, he dedicated the new capital___________.

A

Constantinople

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3
Q

He forbade the offering of sacrifices in the pagan temples that had been erected there. There was to be no idolatrous worship and no pagan festival.

A

Constantine

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4
Q

While the Christians, who only consisted __________ of the empire’s population at that time, were enjoying full imperial vindication in the practice of their worship.

A

one-fifth (1/5)

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5
Q

a priest at Alexandria

A

Arius

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6
Q

Jesus Christ (The Son)
is God’s foremost creature and creator of all the others, but He is not of the substance of God the Father and not eternal

A

Arius/ Arianism

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7
Q

Jesus is a creature, created in time by the Father and then used by the Father in the creation of the world

A

Arius/ Arianism

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8
Q

Jesus was neither God nor a human being. Rather, he was less than God but more than human. He was a kind of composite_______ being.

A

intermediary

Arianism

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9
Q

If he Jesus Christ was “very God.” how could he be “true man?

A

Apollinarianism

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10
Q

of Laodicea

A

Apollinaris

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11
Q

“denied the full humanity of Jesus saying that the rational soul in him had been replaced by the divine Logos.”

A

Apollinaris

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12
Q

making Jesus “incapable of sin because he did not have a human soul which was capable of sin and error.”

A

Apollinaris

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13
Q

patriarch of Constantinople

A

Nestorius

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14
Q

“divided the two natures in Christ, one divine and the other human and each has its own personal manifestation

A

Nestorius

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15
Q

conceded that she [Mary] was Christ-bearer (Christotokos) but not the “Mother of God” (Theotokos) as it was “called by both Origen and Eusebius of Caesarea.

A

Nestorius

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16
Q

Christ-bearer

A

Christotokos

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17
Q

Mother of God

A

Theotokos

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18
Q

a monk from Constantinople

A

Eutyches

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19
Q

asserted that, although there were 2 natures before the union of the Incarnation, there resulted only 1 nature, the divine, after the union.

A

Eutyches

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20
Q

Christ’s human nature was completely absorbed by the divine nature.

A

Monophysitism

21
Q

the doctrine of one nature in Christ.

A

Monophysitism

22
Q

Monophysitism also known as

A

Eutuchianism

23
Q

Gnosticism is derived from the Greek term gnosis which means ________.

A

knowledge

24
Q

claimed to have a special, salvific type of knowledge.

A

Gnostics

25
Q

proclaimed its teaching, its rites and practices to be divinely revealed and have been transmitted and preserved through some mysterious tradition.

A

Gnosticism

26
Q

They viewed the world of matter as evil and the spirit alone is good.

A

Gnostics

27
Q

Thus, human body, since its is a matter, is defiled and evil

A

Gnostics

28
Q

Even marriage for them is evil due to the mortal bodily desires that accompany with it, like person’s sexual desires and pleasures.

A

Gnostics

29
Q

the bodily resurrection of Jesus was denied by the Gnostics.

A

Gnostics

30
Q

They claimed that their dualism explained the origin of evil far better than the Christian view.

A

Gnostics

31
Q

In terms of practice and doctrine, the ________ truly differed and came to a point of conflict with Christianity.
Their numbers increased due to determinism which claimed that small elect minority (______) are assured of salvation.

A

Gnostics

32
Q

For_______ there were two Gods, the lesser of whom was the creator of the visible world. It is this god, Demiurge, who jealous of his own created man, expelled him from Paradise and so began the history of human sin and misery.

A

Marcion

33
Q

Salvation is from the good God, who sent Jesus Christ to save men from the bond of the Demiurge, and was himself really God but man in appearance only, for matter was essentially evil, and so He cannot take on a real body.

A

Marcionism

34
Q

He was an advocate of a loving God but he cannot simply reconcile the “vindictive God” of the Old Testament, based on his own interpretation.

A

Marcion

35
Q

Eventually, he found himself deviating from the true teaching of the Church.

A

Marcion

36
Q

He equated the God of the Old Testament as undeserving to be God because of the wars and conflicts that were recorded in his name.

A

Marcion

37
Q

He also formulated his own canon of scriptures that excluded the whole Old Testament.

A

Marcion

38
Q

Made an important mark in the history of the Church when its leader, Montanus (135 A.D.), claimed a special inspiration from the Holy Spirit.

A

Montanism

39
Q

Montanus, in_______, proclaimed to his fellow Christians, with ecstatic behavior and strange, obscure language, that he was the mouthpiece and prophet of the Holy Spirit.

A

Phrygia

40
Q

claimed that through him, to lead the Church to all truth.

A

Montanus

41
Q

At first it was received with some doubts but later two women Priscilla and Maximillia joined him in uttering prophecies.

A

Montanus

42
Q

After these series of prophesies, Montanus promised his adherents a higher place in the approaching heavenly Jerusalem, then a wave of enthusiasm swept all hesitations.

In the year 200, Montanism was condemned by_________________, putting a gradual end of the movement.

A

Pope Zephyrinus

43
Q

Was founded by______ (216-276)
a Persian priest who had the deliberate plan to unite in a new religion the best elements of the old.

A

Mani

Manichaeism

44
Q

He retained the ascetical practice of Gnosticism and its attitude on matters of evil.

A

Manicheanism

45
Q

He preached that there is a fundamental battle between good and evil, with opposing forces struggling for the souls of humans.

A

Manicheanism

46
Q

He claimed that all great religious teachers, Jesus included, had come to teach people about the world of light, and how they might struggle toward it, by ascetical practices such as celibacy and vegetarianism

A

Manicheanism

47
Q

Manicheanism rose to greater prominence when it won _____________ of Hippo as one of their members.

A

Saint Augustin

48
Q

But Augustine’s conversion to Christian faith turned him into an ultimate adversary of_________ and the great defender of Christian practice and doctrine.

A

Manicheanism