4 Flashcards

1
Q

According to___, human acts are moral acts because they express and determine the goodness or evil of the individual who performs them.

A

St. Thomas Aquinas

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2
Q

The\ is defined by the relationship of man’s freedom with the authentic good.

A

morality of acts

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3
Q

_____is defined by the relationship of man’s freedom with the authentic good.

Hence,____ is morally good when the choices of freedom are in conformity with man’s true good and thus express the voluntary ordering of the person towards his or her ultimate end: God himself,

A

morality of acts

acting

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4
Q

the supreme good in whom man finds his full and perfect happiness.110

A

God himself

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5
Q

When he/she acts deliberately, he or she, so to speak, is the____ of his or her acts.

A

father

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6
Q

acts that are freely chosen in consequences of a judgment of conscience, can be morally evaluated.

They are either good or evil.

A

Human acts

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7
Q

The morality of human acts depends on:

A

1) the object chosen
2) the end in view or the intention
3) the circumstances of the action

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8
Q

is a good toward which the will deliberately directs itself.

It is the matter of a human act.

A

object chosen

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9
Q

morally specifies the act of the will, insofar as reason recognizes and judges it to be or not to be in conformity with the true good.

A

The object chosen

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10
Q

resides in the acting subject. Because it lies at the voluntary source of an action and determines it by its end

A

intention

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11
Q

is an element essential to the moral evaluation of an action.

The end is the first goal of the___ and indicates the purpose pursued in the action.

A

intention

intention

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12
Q

is a movement of the will toward the end: it is concerned with the goal of the activity.

It aims at the good anticipated from the action undertaken.

It is not limited to directing individual actions, but can guide several actions toward one and the same purpose;

it can orient one’s whole life towards its ultimate end.

A

intention

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13
Q

For example, a service done with the end of helping one’s neighbor can at the same time be inspired by the love of God as the ultimate end of all our actions.

On and the same action can also be inspired by several intentions, such as performing a service in order to obtain a favor or to boast about it

A

Intention

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14
Q

does not make behavior that is intrinsically disordered, such lying and calumny, good or just.

The end does not justify the means.

Thus the condemnation of an innocent person cannot be justified as a legitimate means of saving the nation.

A

A good intention

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15
Q

(such as vainglory) makes an act evil that, in an of itself, can be good (such as almsgiving)

A

bad intention

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16
Q

______including the consequences, are secondary elements of a moral act.

They contribute to increasing or diminishing the moral goodness or evil of human acts (for example, the amount of a theft).

They can also diminish or increase the agent’s responsibility (such as acting out of a fear of death).

A

circumstances

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17
Q

______of themselves cannot change the moral quality of acts themselves, they can make neither good nor right an action that is in itself evil

A

Circumstances

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18
Q

It is therefore an error to judge the morality of human act by considering only the_____ that inspires them or the——— (environment, social pressure, duress or emergency, etc.) which supply their context.

A

intention

circumstances

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19
Q

otherwise known as Juvenile Justice and Welfare Act of 2006, amending Article 12, paragraph 3 of the Revised Penal Code of the Philippines,

A

Section 6 of Republic Act No. 9344

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20
Q

A child above___years but below _____years of age shall likewise be exempt from criminal liability and be subjected to an intervention program, unless he/she has acted with discernment, in which case, such child shall be subjected to the appropriate proceedings in accordance with this Act.

A

fifteen (15)

eighteen (18)

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21
Q

The____, in an en banc resolution, defines____ as the capacity of the child at the time of the commission of the offense to understand the differences between right and wrong and the consequences of the wrongful act.

This means that _____ refers to the mental capacity of the child to understand the difference between right and [wrong of the act and its consequences.

A

Supreme Court

discernment

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22
Q

as the mental capacity to fully appreciate the consequences of one’s unlawful acts, or to determine the difference between right and wrong.

This may be shown and should be determined by considering all the circumstances afforded by the record of the case, his appearance, his attitude and his behavior and conduct, not only before and during the commission of the act but also after and even during the trial.

A

discernment

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23
Q

jurisprudence, it therefore simply says that as long as such person knows what he or she is doing, aware of all the circumstances of an act, whether right or wrong, and manifested in his or her appearance, attitude, behavior, and conduct, then there is___.

A

discernment

24
Q

relates to the moral significance that the person ascribes to the act.

This is the knowledge or understanding of the consequences of his acts.

Thus, this refers to the awareness of the consequences of one’s negligent act which may cause injury to another person.

A

discernment

25
Q

In Psychology, for example, we also have to consider the following.

____is a term used to describe the activity of determining the value of a certain subject or event.

Typically, it is used to describe the activity of going past the mere perception of something, to making detailed judgments about that thing.

A

Discernment

26
Q

As a virtue, a___ individual is considered to possess wisdom, and be of good judgement;
especially so with regard to subject matter often overlooked by others.

A

discerning

27
Q

is actually a gift from God.

This is a gift of knowing the action of the Holy Spirit.

If it is a divine gift freely given, then men and women should be open to the guidance of the Holy Spirit for it is God alone who absolutely knows the concrete nature and purpose of mankind and creation.

A

Discernment

28
Q

For_______ the reason and source of morality is God, Christ, and Spirit.

Through the intercession of the Spirit one will be able to pray in his or her weakness, because they do not know how to pray as they ought (Rom 8:26-27).

Hence, the grace of God helps one act morally.

A

St. Paul

29
Q

will never inherit the kingdom of God (1 Corinthians 6:9-10).

A

people of immoral lives, idolaters, adulterers, catamites, sodomites, thieves, usurers, drunkards, slanderers and swindlers

30
Q

warns, “Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world.”

A

St. John

31
Q

John underlined the role of the _____to guide us in truth, but he is dealing with the case of the prophets who do not speak according to the faith received from the apostles through the Church.”

A

Holy Spirit

32
Q

continues, “Any spirit recognizing Jesus as the Christ who has taken our flesh is of God. But any spirit that does not recognize Jesus is not from God, it is the spirit of the antichrist” (4:2-3).

A

St. John

33
Q

, he proposes, amid the crisis of communal commitment, something much more in the line of an ‘evangelical discernment,’ which is an approach of a missionary disciple, an approach nourished by the light and strength of the Holy Spirit

A

Evangelii Gaudium

34
Q

Apostolic Exhortation_____, he proposes, amid the crisis of communal commitment, something much more in the line of an ‘evangelical discernment,’ which is an approach of a missionary disciple, an approach nourished by the light and strength of the Holy Spirit (no. 50). The pope exhorts all the communities to an ever watchful scrutiny of the signs of the times. He said that we need to distinguish clearly what might be a fruit of the kingdom from what runs counter to God’s plan.

A

Evangelii Gaudium

35
Q

Post-Synodal Apostolic Exhortation_____ (published March 19, 2016), the Pope proposes for the Church’s pastors a responsibility for “pastoral discernment” not only of promoting Christian marriage but also of the situations of a great many who no longer live the reality of Christian marriage.

A

Amoris Letitia

36
Q

Apostolic Exhortation_____(Rejoice and be Glad, published on April 9, 2019) of Pope Francis, he said that the only way to know if something comes from the Holy Spirit is through discernment, which calls for something more than intelligence or common sense

A

Gaudete et exsultate

37
Q

recent Post-Synodal Apostolic_____ (published on March 25, 2019), the Pope introduces a ‘vocational discernment’ to the youth of today. He raises the real question: “For whom am I?” and not, ‘Who am I?” “Of course you are for God. But he has decided that you should also be for others, and he has given you many qualities, inclination, gifts and charisms that are not for you, but to share with those around you”

A

Exhortation Christus Vivit

38
Q

it is through our___ that we can always connect to God in order to know His will for us.

A

spirit

39
Q

says, May the God who gives you peace make you holy in every way and keep you your whole being- spirit, soul, and body - free from every fault at the coming of our Lord Jesus Christ (5:23).

A

First Letter to the Thessalonians

40
Q

Paul lines up a tripartite form of anthropology: - spirit, which designate the whole human being in different aspects.

A

1) soma - body
2) psyche - soul
3) pneuma

41
Q

, suggests the knowing and willing self and, as such the aspect that is particularly apt to receive the Spirit of God.

A

pneuma - spirit

42
Q

essentially identifies the person as a creature;

A

pneuma - “spirit,”

43
Q

the person as a vital being;

A

psyche - “soul,”

44
Q

the person as a corporal and social being.

A

soma - “body,”

45
Q

means man as regards consciousness, intelligence, and understanding.

The ____ knows man’s thoughts (1 Corinthians 2:11) and perceives the witness of the divine spirit (Romans 8:16).121

Hence, our ___ is not part of ourselves, it is us, and it is at the same time our access to God.

A

pneuma (spirit)

46
Q

“____” signifies the spiritual principle in man.

The “____” signifies that from creation man is ordered to a supernatural end and that his soul can gratuitously be raised beyond all it deserves to communion with God.124

A

soul

spirit

47
Q

Richard McBrien, in his work Catholicism (p. 975), gives the reasons why it is never easy to discern the spirits

A
  1. The Spirit itself is invisible and transcendent.
  2. We are prone to rationalize in our own favor.
  3. Many issues are complicated and do not admit ready solutions.
48
Q

Catechism for Filipino Catholics (no. 859) offers the process of making moral decisions which involves:

A

1) we, ourselves, as the moral agent or doer;

2) using evaluative knowledge

49
Q

____, in his work Moral Problems, What Does a Christian Do? (pp. 29-35), systematically illustrates the STOP sign.

A

Michael Pennock

50
Q

STOP

A

Search
Think
Origin
Prayer

51
Q

We should always begin our process of deciding what is right and wrong by searching out the facts.

A

Search

52
Q

What when where how who?

A

Stop

53
Q

.After searching out the basic facts of particular moral cases, it is necessary to reflect more deeply on them before making a decision.

A

Think

54
Q

Think

two very important steps:

A

1) considering alternatives to the proposed action;

2) reflection on the consequences of the action.

55
Q

O sign stands for

A

consultation with others.

56
Q

P sign signifies\\ which is a powerful way to get God’s help in searching out his will for us. Jesus Christ assures his disciples that if two of you join your voices on earth to pray for anything whatever, it shall be granted to you by the Father in heaven

A

prayer

57
Q

Prayer may also be in the form of

A

reflection and meditation