Filipino Cultural Characteristics and Health Care Beliefs and Practice in Health Education Flashcards

1
Q

is the “thought, communications,
actions, customs, beliefs, values, and
institutions of racial, ethnic, religious or social
groups.”

A

Culture

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2
Q

refers to the “facts or state of being
different.

A

Diversity

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3
Q

– is the classification of people according to shared biologic characteristics,
genetics, markers or features.

A

Race

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4
Q

is a group within a social system that claim to possess variable traits
such as a common religion or language.

A

Ethnicity

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5
Q
  • it is neither instinctive nor innate
A

Culture is learned

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6
Q

it is transmitted from parents to children over successive
generations.

A

Culture is taught

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7
Q

– it originates and develops through the interactions of people:
families, groups, and communities.

A

Culture is social

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8
Q

– customs, beliefs and practices change people adapt to the
social environment and as biologic and psychologic needs of people change.

A

Culture is adaptive

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9
Q

– cultural habits persist only as they satisfy people’s need

A

Culture is satisfying

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10
Q

members of a specific cultural group often find
it different to articulate their own culture.

A

Culture is difficult to articulate –

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11
Q

culture is most easily identified at the material
level

A

Culture exists at many levels

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12
Q

Refers to those customs,
beliefs, or practices that have
existed for many generations
without changing

A

Traditional

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13
Q

Two Transcultural
health care system:

A
  1. Indigenous health
    care system
  2. Professional health
    care system
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14
Q

Is defined as those beliefs and
practices relating to illness prevention
and healing which derive from the
cultural traditions rather than from
the modern medicine’s scientific base.

A

Folk medicine

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15
Q

Referred as the “general practitioners” and the “primary
dispenser of health care”
* Usually come from a family-line of healers

A

Albularyo

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16
Q

Denotes to “both the midwife
(magpapaanak) and the chiropractic
practitioner (manghihilot”

17
Q

A spittle specialist, a laypersons believed to possess the
ability to more effectively counter bales-induced
headaches, using same procedure of chewing various
herbs and dabbing and crossing it with his/her thumb
over various body parts.

A

Mangdudura

18
Q

Its use is in the purview of the albularyo for a variety of febrile
conditions, a child’s incessant crying or failure to thrive.
* Ritualistic
* Used to ‘cross’ (sign of a cross) the forehead and other
suspicious or ailing parts of the body while prayers are being
whispered (bulong).

19
Q

alternative modalities used by albularyos and other folk
healers for bales.

A

USOG, BULONG, ORASYON TAPAL

20
Q

Is a preventive measure used for infants and young children
prone bales.

21
Q

Health is thought to be a result of balance
Illness due to humoral pathology
Stress is usually the result of some imbalance

A

Concepts of Balance
(Timbang)

22
Q

Bangungot, or
that having nightmares after a
heavy meal may result in death.

A

. Mystical Causes

23
Q

witch
(Manga ga mud) or sorcerer
(Mangkukulam), (Herbularyo) or
priest, and holy oils, or wearing
religious objects, amulets or
talismans (anting anting).

A

Personalistic Causes

24
Q

consists of Prevention (avoiding
inappropriate behavior that leads
to imbalance) and Curing
(restoring balance); it is system
oriented to moderation.

A

Naturalistic Causes

25
- health beliefs and practices are oriented towards protection of the body. a. Flushing b. Heating c. Protection
Health Beliefs and Behaviors: Health Promotion/ Treatment Concepts
26
- Filipino older adults tend t cope with illness with the help of family and friends, and by faith in God. - Illness is viewed as miracle - Traditional home remedies such as alternative or complimentary means of treatment - Seeking medical advice from family members or friends who are health professionals
Response to illness
27
Patience and endurance (Tiyaga) - Flexible (Lakas ng loob) - Humor (Tatawanan anf problema) - Fatalistic Resignation (Bahala na) - Conceding to the wishes of the collective (Pakikisama)
Coping Styles
28
- Devastating shame (Hiya) - Sensitivity to criticism (Amor Propio)
Responses to Mental Illness
29
* Unwillingness to accept having mental illness, which leads to the avoidance of needed mental health services due to fear of being ridiculed * Involvement of other coping resources such as reliance on family and friends or indigenous healers, and dependence on religion which can diminish the need for mental health services * Prioritizing of financial and environmental needs which preclude the need for mental health services
Common Perception of Filipinos about Mental Illness
30
Limited awareness of mental health services resulting in limiting access * Difficulty in utilizing mental health services during usual hours because of the unavailability of working adult family members * Mental illness connotes a weak spirit, and may be attributed to divine retribution as a consequence of personal and ancestral transgression * Lack of culturally oriented mental health services
Common Perception of Filipinos about Mental Illness
31
means acquiring a behavioral or disease trait from a parent.
Namamana (Inheritance)
32
means a concept used to explain why some children are noted to have certain specific characteristics
Lihi (Conception on maternal cravings) -
33
- is roughly defined as an “exposure illness” which occurs when a condition considered to be “hot” is attacked by a “cold” element and vice versa
Pasma (Hot and cold syndrome)
34
are beliefs in the Filipino culture pertaining to a curse
Sumpa & Gaba (Curse)
35
the curse is inflicted by a human being
Sumpa
36
is a curse that is inflicted by a higher being when one commits a social wrongdoing
Gaba
37
- is a Filipino belief that a disease is caused by an intervention of a supernatural or a mystical being
Namaligno (Mystical & supernatural causes)
38
means God’s will
Kaloob ng Diyos (God’s will) -