Deviance Non-Positivist Perspectives Flashcards

1
Q

Labelling Theories: Frank Tannenbaum

A
  • Tagging: “deviant” or “evil” label is applied to particular act
  • Dramatization of evil: label is applied to the whole person rather than just the act

This process results in changes to the person’s self-image and identity, whereby the identity becomes built around the label and behaviours that correspond to the label and new identity

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2
Q

Labelling Theories: Howard Becker

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Deviance is a master status (characteristic by which others identify you and overrides other characteristics you may have)

A person with a deviant master status becomes an outsider
- Life opportunities will be blocked, and conforming world will be less accepting.
- Results in feelings of being an “outsider”
Changes in identity and lifestyle
- Process of exclusion from conforming world and acceptance in the deviant world = lifestyle built around deviance (also known as secondary deviance according to Lemert)

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3
Q

Erving Goffman: Stigma

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Reinforce our notions of self and derive notions of self-value through interaction rituals

  • Theory of dramaturgy: Makes sense of the divide between identities we enact in public, and our internal thought processes
  • Social scripts: conduct expectations we abide by while interacting with others
  • Impression management: Process of assessing our own performance against the standards of what we assume others expect
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4
Q

Stigma:

A

The process through which members of mainstream society symbolically designate as abnormal those who might not abide by social scripts:

  1. Stigma associated with physical/biological abnormalities
  2. Stigma associated with practices of living that contradict dominant notions of normality
  3. Tribal stigma: Applied to people of alternative ethnic groups, nationality, or religion
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5
Q

We may be stigmatized for a variety of reasons

A
  1. Physical stigma → e.g., appearance; illness
  2. Moral stigma → e.g., sex work; financial problems
  3. Group stigma → e.g., gender identity; religion
  4. Courtesy stigma or stigma by association = stigmatized for the actions of others
    e. g., mothers of school shooters
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6
Q

Erving Goffman: Dramaturgical approach

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The differences between our front-stage self and back-stage self

  • Front-stage self: play our assigned roles in certain ways -> control the images that we present and the messages we convey to others
  • Spoiled identity: If the role we have assumed is one that incurs stigmas, managing how people perceive is is much more difficult = risking a spoiled identity
  • Back-stage self: leaving the view of others to place where we step out of that role (at least temporarily), parts of self we suppress come out and we can relax but must also prepare for upcoming performances. Back-stage associated with one role may be front stage for another role.
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7
Q

If the role we have assumed is stigmatized, we engage in stigma management on the front stage

A

Implications for management strategies:

  • upfront about stigma and attempt to educate other = expose self to discrimination
  • Hide stigma through secrecy = developing feelings of shame
  • Withdraw from social interactions = isolated from potential social support networks

Acts that manage stigma in front of one audience may cause stigma with other audiences

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8
Q

The Deviant Career: Progressing Through Deviance

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Deviance is an interpretive experience based in social interaction.

  • Deviance emerges, progresses, and changes over time, there are stages to involved in deviance just like stages in development of a career.
  • Progression through deviance = progression through a career (entrance phases, management phases, or exit phases)
  • Stages: beginner user, the occasional user, and the regular user.
  • Career contingencies: significant turning points which influence the directions that people take at various points in the deviant career.
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9
Q

Limitations of Interpretive Theorizing

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  1. Failure to address the social structure and its role in the processes surrounding deviance and normality
  2. Failure to address long-term effects of labelling

Responses to critiques → address structural variables and long-term effects
e.g., educational attainment of young offenders in the US versus Korea

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10
Q

Critical Theorizing: Power Relations and Social Justice

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These theories are both theoretical and practical in nature

  • Theoretical level: analyze the centrality of structures and processes of power in the creation of societal expectations and rules, and people’s everyday experiences within them.
  • Practical level: emancipatory interest -> interest in working toward social justice for society’s powerless

Conflict Theorist Karl Marx stated that: social scientists have a responsibility to use their work in pursuit of practical, emancipatory goals = praxis
- Only by revealing the structures and processes of power at work that they can be dismantled and positive social change made possible

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11
Q

Three Premises of Conflict Theories:

A
  1. Social rules emerge out of conflict and serve the interests of the most influential groups in society
  2. Members of powerful groups are less likely to break the rules because they serve their interests
  3. Members of less powerful groups are more likely to act in ways that violate the social rules either because of their sense or oppression and alienate causing them to act out in rule-breaking ways or social rules have defined the acts of the powerless as deviant in the first place
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12
Q

Conflict Theories

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All conflict theorists integrate propositions about the structures of societal inequality with views about the ideologies that are used to maintain the status quo and reproduce the existing structures of inequality
- Many forms of conflict theory

  • In a democracy, the powerful cannot only coerce the powerless
  • Must convince the powerless that the rules are “logical” -> hegemony and false consciousness
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13
Q

Hegemony and False Consciousness

A
The elite class manipulates the ideas, knowledge, and morals of the working public to make them believe that the system is working in their best interest and that it does so in a fair and legitimate way
- The powerful control society’s institutions have allows their ideology to be taught as “common sense” through their institutions = achieve hegemony (becoming the dominant way of seeing and understanding the world)
  • Hegomony later grew out of the conflict perspective and became false consciousness (society’s masses have been duped by interests and needs of the powerful through society’s institutions)

Goal of theory and action is to enlighten society’s masses, so they become aware of ideology, false consciousness, or hegemony. Then hierarchical structures of power can be changed to create social justice.

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14
Q

Origins of Conflict Theory

A

Karl Marx

  • Proposed that society consists of a small group of powerful people at the top and a large group of powerless people at the bottom
  • Power differentials caused by economic factors
  • Bourgeoisie: society’s powerful, those who own the means of production
  • Proletariat: society’s powerless, the wage earners who work for the people who own the means of production
  • Sense of alienation experienced by proletariat: because of their working conditions, which give rise to deviant behaviour among some people
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15
Q

Instrumentalist Marxism:

A
  • Institutionalized social rules are created by the powerful to serve the interests of the powerful -> the owners of the means of production.
  • Deviant label is an instrument used to control the proletariat and maintain the existing distribution of power.
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16
Q

Structuralist Marxism:

A
  • Institutionalized social rules are created by the powerful to protect the capitalist economic system rather than protect individual capitalists.
  • Deviant label is assigned to those whose behaviour threatens the fundamental principles of capitalism (even members of the bourgeoisie can have this label)
17
Q

Pluralist Conflict Theory

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Focuses on multiple axes of inequality that make up the structure of society based on conflicts between various economic, religious, ethnic, political, and social groups.

18
Q

Cultural Conflict Theory

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  • Societies that have multiple, diverse cultural groups = multiple sets of norms that may conflict with each other
  • Dominant cultural groups have the power to impose the norms that compose their culture on all other cultural groups in society, labelling the norms of conflicting cultural groups as “deviant” and in need of measures of social control.
  • In complex societies, diverse cultural groups maintain distinct conduct norms or cultural rules governing appropriate conduct
  • Crime is the result of varying conduct norms
19
Q

Group Conflict Theory

A
  • Based on Marxist tradition of conflict theory
  • Multiple groups are always aiming for more power in society and clash with each other as a result of their simultaneous struggles for power.
  • The norms or social rules of certain groups gain more legitimacy in society because these groups can get authorities on their side more effectively.
  • In situations of conflict, crime and deviance emerge because people will commit acts they do not normally engage in in pursuit of their higher goal (trying to attain more power for their social groups)
  • Addresses the issues of those struggling for power
  • Focuses on group membership
20
Q

Power-Reflexive Theories: Knowledge is Power

A
  • Claims to knowledge are socially situated and embedded within relations of power.
  • Multiple discourses (bodies of knowledge) coexist in society and relations of power determine which claims to knowledge come to be institutionalized or perceived as “truth”
  • important to analyze how those relations inform the claims being made
  • In a panoptical (seeing the whole at one view) society, not only do we surveil others, we also engage in self-surveillance
21
Q

Foucault’s discipline and surveillance

A
  • Power operates on us everywhere, always
  • Discipline: ensures constant subjection and obedience (like a grade school teacher)
  • Surveillance: the direct or indirect observation of conduct toward producing a desired outcome (i.e., conformity)
22
Q

Foucault: The Panopticon

A

Social control is distributed throughout society

Panopticon: example of how power operates through disciplinary technology

  • Architectural prison design that consists of a tower in the centre
  • Allows prison guards to continuously watch the behaviour of prisoners from the tower. The prisoner is unable to see the guard.
  • Disciplined by the mere possibility of being watched = caused self-regulation of behaviour
23
Q

Although feminist theories are diverse, they share three core assumptions:

A
  1. Academic research has traditionally been male-orientated (androcentric), failing to adequately address female experiences
  2. Structure of society is gender = people’s everyday experiences are gendered. Within context of deviance: norms by which we deviance normality and deviance vary for women and men
  3. Research and theory must be intertwined with (not separated from) social and political practice
24
Q

Feminist Theories

A

It is inaccurate to speak of “women’s” experiences in a generic way. Women of different races, ethnicities, gender identities, sexualities, and socioeconomic statuses face very different experiences.
Our lives are characterized by: intersectionality
- Micro level -> various aspects of our lives combine to create our identities
- Macro level -> matrix of domination: the way that structured inequalities intersect to form overlapping systems of oppression

25
Q

Feminist theories argue for the importance of taking women’s voices into account while also recognizing that women’s

A

agency (ability to act and make decisions) is both shaped by and shapes larger relations of power and social control

Feminist-based theories can be said to engage deviance on the spectrum between human agency and social structure.

26
Q

First wave feminism (1800s)

A

Began with the women’s suffrage movement

27
Q

Second wave feminism (1960-1970s)

A
  • Women’s civil rights and liberation movements
  • Focus on the inclusion of experiential knowledge (knowledge gained by one’s life experiences) and the voices of girls/women in social sciences theory
  • Privileged considerations of gender over ethnic or racial identity and social class = focused on problem related to women of certain profile (white, middle-class, heterosexual)
  • Draw attention to how violence, poverty, and lower incomes contribute to women’s criminality, deviance, and targets of discrimination/stigmatization
28
Q

Third wave feminism (1990s)

A
  • Women’s experiences are varied and cannot be lumped together
  • Women may share. Common experiences, but focus on bringing forth different perspectives
  • Contest the 1st and 2nd waves’ critiques of gender, patriarchy, and capitalism, denouncing their universalist tendencies -> people do not experience inequalities in the same way
  • Truth is always partial, political, constructed, and subject to change
  • Standpoint vs anti-oppressive
29
Q

Standpoint feminism:

A

study how dynamics of class, race, and gender impact everyday living of women without imposing categories on them, results in “a faithful telling” of the social world

30
Q

Anti-oppressive theories:

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believe it is essential to begin with the standpoint of the oppressed and hear the voices that have been traditionally silenced.

31
Q

W.E.B. Du Bois: Racialization

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Racialization: Ethically or culturally minoritized groups come to be disparaged in mainstream social classification
Double consciousness: Members of ethnic or racial minorities perceive of themselves from the perspective of the dominant culture