Chapter 8: Ecological Religious Studies Flashcards
What did Lynn White Jr say about Christianity in 1967?
- it is the most anthropocentric religion
- it insists that it is God’s will that man exploit nature for his proper ends
- White traced late medieval reinterpretation from emphasis on tilling & replenishment to overusing resources
Heavenism
- Focused on ascetic renunciation of this world
- opens the door to callous use of nature as a resource to fulfill human desire
- 18th and 19th century Protestant heavenism is credited with fueling industrial capitalism
Western loss of confidence in the future Hulme (2011)
- we need faith, hope, and love
- religion can awaken a new reverence for life and other ways of envisioning the future in which human imagination will create radically different social, cultural, and political worlds
Gottlieb (2006)
religion tells us how to think about and relate to everything on Earth we didn’t create ourselves
Jenkins (2017)
insofar as religion is involved in how people inhabit and interpret their world, it is involved in ecologies
Axial Religions
- religions that trace their origins to a “pivotal age” of civilization’s development 3,500 years ago
- Judaism, Christianity, Islam, Confucianism, Hinduism, and Daoism
- divided reality between physical nature and the metaphysical spiritual world
Abrahamic religions
- Christianity, Islam, Judaism
- monotheistic with a God who stands apart from his creation
Paganism
gods are in nature; gods are everywhere, in everything
Creation Care (Earth Charter Commission, 2000)
everyone shares a responsibility for the present and future well-being of the human family and larger living world
Laudato Si: On Care for Our Common Home (Pope Francis, 2015)
calls for an ecological conversion whereby the effects of Christians’ encounter with Jesus are evident in their relationship with the world around them
Religion is the most important shaper of worldviews for what percentage of people?
85%
Ecology and Religion
- Ecology (HOW) describes how organisms interact with other organisms, energy, and matter in complex systems that determine the abundance and distribution of organisms
- Religion (WHY/WHAT) asks what the value of each organism is, why they exist, what their purpose is, and what duties they owe each other/God
Tucker & Grim (2017)
Religion can provide an important critique of the Anthropocene’s environmental disasters and an alternative (non-materialistic) vision of “the good life”
3 Basic Questions of Religious Ecology
- Reinterpretation: How can traditional scriptures, teachings, rituals, and beliefs be reinterpreted to support an environmental ethic?
- Recovery: How can marginalized, apocryphal, and ignored texts and teachings that support an environmental ethic be restored to the canon?
- Revision: How can new beliefs, values, and practices be developed consistent with the religious tradition that will support an environmental ethic?
Environmental Ethics (Taylor, 2010)
a system of values guiding human treatment of and behavior in the natural world