Chapter 6 Flashcards

1
Q

spirituality

A

sense or belief that there is something greater than myself, something more to being human than sensory experience and that the greater whole of which we are part is cosmic or divine in nature

sense of transcendence

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2
Q

Religion

A

institutionalized pattern of values, beliefs, symbols, behaviors, and experiences that involve:
spirituality, community of adherents, transmission of traditions over time

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3
Q

what is in common of spirituality and religion?

A

belief
comfort
reflection
ethics
awe

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4
Q

3 factors understanding religious conflict

A

modernism (science vs …)
multiculturalism- challenges the sacred canopy
modern technologies of warfare- intertwined with religious issues

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5
Q

Fowler’s stages of Faith development

A

broader than “faith” creed or belief (not baout god or higher power) -> universal aspect
gives
links
grounds
enables

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6
Q

How many stages and their names of flower’s stages of faith

A

Pres-stage: primal faith
stage 1: intuitive/projective
stage 2: Mythic/literal
stage 3: synthetic/conventioncal
stage 4: individuation/reflective
stage 5: conjunctive
stage 6: Universalizing

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7
Q

Pre-stage: primal faith

A

developing snese of security and trust
being taken care of by ultimate environment or the divine (infancy)

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8
Q

stage 1- intuitive/projective

A

magical, inutitive, symbolic, beginning sense of “other” (~2)

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9
Q

stage 2- mythic/literal

A

understand concept of belonging, concrete, stories are meaningful, age of reason (6 and up)

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10
Q

stage 3- synthetic/conventional

A

acceptance of what been taught, intergrating that sense of belonging, identifying with it, develo[ing compassion (adolescenece and beyond)

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11
Q

Stage 4- individuation/refelction

A

analysis of previous held beliefs in order to make more sense out of the ulitmate environment and personal meaning (young adulthood and beyond)

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12
Q

stage 5- conjunctive

A

reaches to ‘deeper self’, awareness of community of ‘all living things’ self is part of larger whole cosmos (midlife and beyond)

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13
Q

stage 6- universalizing

A

understands that threat to any living thing or individual is threat to whole, actively involved in remediating injustice

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14
Q

First force, psychodynamic perspective

A

behavior determined by unconsciousness, instinctual needs to seek pleasure and avoid pain

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15
Q

second force, behavioral perspective

A

behavior determined by environmental forces

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16
Q

third force, existential/humanistic/experiential perspective

A

behavior determined by need for self-actualization, fulfilling human potential to love, create, etc.

17
Q

fourth force, based on transpersonal theories

A

specifically targeting the spiritual dimension

18
Q

transpersonal theory

A

based on the premise that some states of human consciousness and potential ‘go beyond’ our traditional views of health and normality; to ‘go beyond’ the self toward higher levels of consciousness

19
Q

wilber’s integral theory of consciousness

A

6 levels of consciousness at the prepersonal and persona phases are conventional

20
Q

4 transpersonal levels

A

level 7 psychic or nature mysticism
level 8 subtle of deity mysticism
level 9 casusal or formless mysticism
level 10 non-dual

21
Q

level 7

A

continued evolution of consciousness due to the observing self gaining more depth… natural deepening of compassion for all living things, including nature itself

22
Q

level 8

A

awareness of more subtle processess than commonly experienced in normal life

23
Q

level 9

A

transcends all distinctions between the subject and object; pure consciousness and awareness…enlightenment or nirvana

24
Q

level 10

A

disidentification with the witness

25
Q

Fowler and wilber compared

A

both built theoreis of human development and human behavior and go beyond the traditional biopsychosocial framework

26
Q

Fowler and wilbert differences

A

fowler-more specification about content and process of spirtual development
wilber- moresubstance and specification, descriptuion and evolution of what look like

fowler more descriptive
wilber more prescriptive

27
Q

5 broad historical phases

A

indigenous pre-colonial period
sectarian origins
professionalization and secularization
resurgence of interest in spirituality
transcending boundaries