chandoyoga lecture Flashcards

1
Q

Satyakama Jaballa story and implication

A

Boy asks brahmin to teach him veda despite not knowing what lineage he is from. His honest answer regards him worthy of teaching and this implies either his father was a brahmin or he by quality can become a brahmin.

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2
Q

5-10 verse 7 karma and rebirth

A

do pleasant things you are born as a person, god or gandharva, bad things: dog, sudra, outcast, nothing: insect, bacteria etc.

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3
Q

6-1 vyetukatu story and implication

A

Father sends son to school to become a brahmin indicating that some people had to go to school to become brahmins while others were brahmins by birth.

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4
Q

varna ashram

A
  1. Brahmacarya-celibate student-25 years
  2. gruhasta-household man-25 years
  3. Forest wander asecetic-25 years
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5
Q

6-1 vyetkatu lesson

A

after learning the vedas and hymns and rituals, father educates son on the self and brahman explaining to him that just like certain materials like objects are made of a particular substance and given a name (steel plate is made of steel) all objects are made of brahman

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6
Q

ramanuja favored quote

A

once there was nothing but brahman who made the concious decision to make water, and then air etc.

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7
Q

sankara favored quote

A

All creatures and things eventually emerge into one.

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8
Q

tat tvam tacee

A

the way you are»>made of self which is the absolute truth

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9
Q

banyan fruit example

A

contain seeds that end up producing the tree. Can’t see the tree in the seed but it still has the potential to produce a tree similarly atman can’t be seen but it is behind the vitality of all life.

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10
Q

tree of life example

A

A tree or any living object may die but their souls are eternal.

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11
Q

story of gods indra and vitrenou

A

After several lessons indra realizes that there are four stages of coniousness 1. body-suffers death and disease 2. conciousness in dreams-suffers fear and pain 3. Conciousness in deep sleep- not aware of anything, can’t percieve anything even if aware. 4.Awarerness- free from suffering

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