Ch. 13 Flashcards

1
Q

moral development

A

changes in thoughts, feelings and behaviors regarding standards of right and wrong

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2
Q

intrapersonal dimension

A

pertains to person’s activities when they’re not engaged in interaction

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3
Q

interpersonal dimension

A

social interactions (cooperation and conflict)

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4
Q

5 questions to understand moral development

A

1) how do children and adolescents reason or think about rules for ethical conduct?

2) how to children and adolescents actually behave in moral circumstances?

3) how do children and adolescents feel about moral issues?

4) what comprises children’s and adolescent’s personality with respect to morality?

5) how is the moral domain different from social conventional and personal domains?

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5
Q

social-cognitive domain theory

A

there are different domains of social knowledge and reasoning
–moral, social, conventional, and personal domains

-domains arise from children’s and adolescents’ attempts to understand and deal w/ various forms of social exp.

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6
Q

3 areas of Piaget and moral thought

A

children’s understanding of:
1) rules
2) moral responsibility
3) justice

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7
Q

Piaget’s 2 stages of moral development

A

1) heteronomous morality
2) autonomous morality

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8
Q

heteronomous morality

A

4-7 yrs.
-children think of justice and rules as unchangeable properties of the world, removed from the control of people

-7-10 yrs. -> transition

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9
Q

autonomous morality

A

10+ yrs.
-children become aware rules and laws are made by people
-in judging an action, they consider the actor’s intent and consequences

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10
Q

immanent justice

A

concept that if a rule is broken, punishment will be delivered immediately

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11
Q

Kohlberg’s 3 lvls. of moral thinking

A

1) pre-conventional reasoning
2) conventional reasoning
3) post-conventional reasoning

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12
Q

LVL 1: pre-conventional reasoning

A

STAGE 1: punishment and obedience orientation

-moral thinking tied to punishment, consequences > intentions
-intrisnic deference to authority, < 9 yrs.

STAGE 2: ndividualism, instrumental purpose, and exchange

-individuals pursue their own interests but let others do the same
-what’s right involves an equal exchange (tit for tat)

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13
Q

LVL 2: conventional reasoning

A

-individuals have certain standards (internal) but are the same standards held by others (external), such as parents or laws of society

STAGE 3: mutual interpersonal expectations, relationships, and interpersonal conformity

-individuals value trust, caring, and loyalty to others as basis of moral judgements
-adopt parents’ moral standards, seeking to be thought of by parents as being “good”
-see others as filling social rules, most adolescents are here or shift between 2-4

STAGE 4: social systems morality

-moral judgements are based on understanding the social order, law, justice, and duty
-law and order as highest ideals, social obedience as must to a functional society

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14
Q

LVL 3: post-conventional reasoning

A

morality is more internal

STAGE 5: social contract or utility and individual rights

-individuals reason that values, rights, and principles undergird or transcend the law
-person evaluates validity of laws and examines systems in terms of degree to which they preserve and protect fundamental human rights and values
-others have different values, law is contingent on culture

STAGE 6: universal ethical principles
-develop moral standard based on universal human rights
-follow own conscience > law

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15
Q

how to improve moral reasoning

A

present arguments slightly beyond a child’s lvl. of moral reasoning
-creates dissonance, forces child to reconsider or restructure their thought process

-peer interaction, perspective taking

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16
Q

Kohlberg’s critics

A

too much emphasis on moral thought and not enough on moral behavior
-moral reasons can be a shelter for immoral behavior

-culture influences moral development more than Kohlberg thought
–shifts to stage 5-6 haven’t been found in all cultures and scoring system doesn’t recognize higher-level moral reasoning of certain cultures
–some cultures value principles of communal equity, collective happiness and moral responsibility

-Kohlberg argued emotion has negative effects on moral reasoning and family is unimportant and offer little opportunity for give-and-take or perspective taking, but its important

-moral thinking is deliberative > intuitive, reflects gender bias
–based on a male norm that puts abstract principles above relationships and concern for others

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17
Q

moral disengagement

A

psychological process that allows individual to distinguish self from harmful effects of behaviors

-blaming victims and diffusing responsibility -< feel good while doing immoral things

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18
Q

justice perspective

A

moral perspective that focuses on the rights of individual; individuals independently make moral decisions

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19
Q

Carol Gilligan’s care perspective

A

-interested in moral development girls

-views people in terms of connectedness w/ others and emphasizes interpersonal communication, relationships and concern for others

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20
Q

Gilligan’s stages of moral development

A

preconventional
-person only cares about themselves to ensure survival

conventional
-person shows responsibility, care for others, sometimes ignoring needs of self

postconventional
-person accepts that they need to care for both themselves and others

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21
Q

social cognitive theory of morality

A

distinction between individual’s ability to perform moral behaviors and actual performance of those behaviors in specific situations

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22
Q

moral competencies

A

what individuals are capable of doing, what they know

-skills, awareness of rules and regulations, and cognitive ability to construct behaviors

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23
Q

moral performance

A

behavior determined by motivation and rewards and incentives to act in a specific moral way

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24
Q

empathy

A

reacting to another’s feelings with an emotional response that’s similar to others feelings

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25
Q

global empathy

A

infant’s empathetic response in which clear boundaries between feelings and needs of self and those of another haven’t been established

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26
Q

infancy empathy

A

doesn’t distinguish between feelings and needs of self and others

-seem attuned to helplessness

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27
Q

1-2 yrs. empathy

A

undifferentiated feelings of discomfort of another’s distress grow into more genuine feelings of concern

-infants cannot translate realizations of another person’s unhappy feelings into effective action

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28
Q

early childhood empathy

A

become aware that every person’s perspective is unique and someone else may have a different reaction to a situation

-allows child to respond more appropriately to another’s distress

29
Q

10-12 yrs. empathy

A

children develop an emergent orientation of empathy for people who live in unfortunate circumstances

-adolescence -> sensitivity advances ideological and political views

30
Q

3 aspects of moral personality

A

1) identity
2) character
3) exemplars

31
Q

moral identity

A

aspect of personality that’s present when individuals have moral notions and commitments that’re central to their lives

32
Q

moral character

A

having strong convictions, persisting, and overcoming distractions and obstacles

-set moral goals and achieving goals involves commitment to act accordingly

-no moral character -> wilt under pressure of fatigue, fail to follow through, become distracted and discouraged, and fail to behave morally

33
Q

moral exemplars

A

people who’ve lived exemplary lives w/ moral personality, identity, character, and set of virtues that reflect moral excellence and commitment

34
Q

social-cognitive domain theory

A

proposed by Judith Smetana

-different domains of social knowledge and reasoning, including moral, social conventional, and personal

35
Q

social conventional reasoning

A

focuses on conventional rules that have been established by social consensus to control behavior and maintain the social system

36
Q

3 dimensions of parental discipline

A

1) love withdrawal
2) power assertion
3) induction

37
Q

love withdrawal

A

discipline technique in which a parent withholds attention or love from child

-when parent refuses to talk to child or states a dislike for the child

38
Q

power assertion

A

parent attempts to gain control over child or child’s resources

-spanks, threats, removing privileges

39
Q

induction

A

discipline technique in which a parent uses reasoning and explains how child’s actions are likely to affect other people

40
Q

proactive strategies

A

avert potential misbehavior by children before it takes place

-younger children -> use diversion (distraction or engaging them in alt. activities)
-older -> talking about values that parents deem important, prior to misbehavior

-resist temptations that emerge in contexts like peer relations and media that can be outside scope of direct parental monitoring

41
Q

John Dewey’s (1993) hidden curriculum

A

moral atmosphere that characterizes each school
-made by school and classroom rules, moral orientation of teachers and school admins. and text materials

-transmit attitudes about cheating, lying, stealing, and consideration for others

42
Q

character curriculum

A

direct edu. approach that involves teaching students a basic “moral literacy” or code of conduct

-prevent them from engaging in immoral behavior and doing harm to themselves or others

43
Q

cognitive moral education

A

belief that students should learn to value things like democracy and justice as their moral reasoning develops

-hope for advanced notions like cooperation, trust, responsibility, and community

44
Q

service learning

A

form of edu. that promotes social responsibility through service to the community

-help adolescents become less self-centered and more motivated to help others

45
Q

alturism

A

unselfish interest in helping another person

46
Q

Jensen (1995) 3 ethics

A

1) autonomy
-pertains to individual’s rights, interests, and well-being

2) community
-pertains to duties to others, and promoting the interests and welfare of groups

3) divinity
-pertains to religious rules, spirituality, and moral purity

47
Q

3 definitions of fairness

A

1) equality
2) merit
3) benevolence

48
Q

equality

A

everyone is treated the same

49
Q

merit

A

giving extra rewards for hard work, skillful performance, or laudatory behavior

50
Q

benevolence

A

giving special consideration to individuals in a disadvantaged situation

51
Q

Gustavo Carlo’s 6 types of prosocial behavior

A

1) altruism
2) public
3) emotional
4) dire
5) anonymous
6) compliant

52
Q

forgiveness

A

aspect of prosocial behavior that occurs when injured person releases injurer from possible behavioral retaliation

53
Q

gratitude

A

feeling of thankfulness and appreciation, especially in response to someone doing something kind or helpful

54
Q

conduct disorder

A

age-inappropriate actions and attitude that violate family expectations, society’s norms, and personal or poverty rights of others

55
Q

juvenile deliquency

A

range of behavior from socially acceptable -> status offenses (running away) -> criminal acts

56
Q

index offenses

A

criminal acts regardless of whether they’re committed by juveniles or adults

-robbery, aggravated assault, rape, homicide

57
Q

status offenses

A

running away, truancy, underage drinking, sexual promiscuity, and uncontrollablity, are less serious acts

-performed by youth under a specified age, which classifies them as juvenile offenses

58
Q

religion

A

organized set of beliefs, practices, rituals, and symbols that increase an individual’s connection to a sacred or transcendent other

59
Q

religiousness

A

refers to degree affiliation w/ an organized religion, participation in its prescribed rituals and practices

-connection with its beliefs, and involvement in a community of believers

60
Q

spirituality

A

involves experiencing something beyond oneself in a transcendent manner and living in a way that benefits others and society

61
Q

spiritual development

A

childhood
-Sunday school, parochial edu., parental teaching

adolescence
-religiousness declines, gender diff. in religiosity

62
Q

religion and cognitive changes

A

adolescents get better at abstract thinking and logical thinking

-adolescents and emerging adults are grappling w/ issues around identity

63
Q

how are kids socialized religiously?

A

conversations, family prayer, parental and peer relations, ethnic differences

64
Q

religion as a protective factor

A

contributes to pos. youth development
-high spirituality or religiosity -> low lvls. of risk behavior, depression; higher lvls. of self-esteem, well-being

-depends on age and ethnicity

65
Q

individualized and secular approaches

A

Moralistic Therapeutic Deism
-God exists, made and ordered the world, watches over human life
-God wants people to be good and fair (Bible teachings)
-Goal of life to be happy and feel good about oneself
-God doesn’t need to be involved, except when there’s a problem
-Good people go to heaven when they die

spiritual
-quest for meaning and happiness

66
Q

civic development

A

involvement in collective actions that contribute to local communities, nation-states, or global services

-community services, political involvement

67
Q

high community service in adolescence

A

75% of high school seniors participate

-under guidance of organization (i.e., Boys and Girls Club, 4-H, Girl/Boy Scouts)

positive outcomes
-higher sense of personal competence, higher edu. goals, high ideals, political engagement

68
Q

political conflict and extremism

A

millions of children affected by war worldwide

child soldiers
-older children: greater exposure to trauma, gender differences -loss of parenting, little support for girls who experience rape (stigmatized by home communities)

69
Q

intervention and prevention

A

normalize everyday life
-establishing a routine, resuming school, play, peer socializing, community involvement

therapy
-Narrative Exposure Therapy (NET), UNICEF