Beliefs- Topic 5(Paper2) Flashcards

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1
Q

Explain the features of fundamentalism. An authoritative sacred text.

A

Every word of the Bible is true, it’s truths are valid for all eternity and contains answers to life questions.

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2
Q

Explain the features of fundamentalism. An ‘us and them’ mentality.

A

They separate themselves from the rest of the world and refuse to compromise with it.

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3
Q

Explain the features of fundamentalism. Aggressive reaction.

A

Fundamentalist movements aim to draw attention to the threat to their beliefs and values and their reactions are therefore aggressive.

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4
Q

Explain the features of fundamentalism. Use of modern technology.

A

Fundamentalists oppose modern culture which they see as corrupted by secularism, liberalism, materialism, permissiveness and promiscuity.

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5
Q

Explain the features of fundamentalism. Patriarchy.

A

Hawley notes that fundamentalists favour a world in which control over women’s sexuality, reproductive powers.

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6
Q

Explain the features of fundamentalism. Prophecy.

A

Christian fundamentalists proclaim the relevance of biblical prophecies to contemporary events.

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7
Q

Explain the features of fundamentalism. Conspiracy theories.

A

Fundamentalists are often attracted to conspiracy theories:the idea that powerful, hidden, evil forces and organisations are in control of human destiny.

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8
Q

According to Davie, why are fundamentalists the product of modernity?

A

Fundamentalism occurs where those who hold traditional orthodox beliefs and values and threatened by modernity and feel the need to defend themselves against it.

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9
Q

According to Giddens, why does late modern society encourage fundamentalism?

A

Individuals are constantly forced with choice, uncertainty and risk.

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10
Q

Define cosmopolitan.

A

Is a way of thinking about the world that embraces modernisation is characterised by diversity, freedom, choice and uncertainty.

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11
Q

What do cosmopolitan religions and spirituality emphasise?

A

Emphasises pursuit of personal meaning rather than submission to authority.

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12
Q

According to Batman, why does postmodern society lead some people to fundamentalism?

A

It heightens uncertainty and risk and as such fundamentalism attempts to restore certainty and elimate ‘risk’.

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13
Q

Explain the resistance identity response to postmodernist that Castells identified.

A

A defensive reaction of those who feel threatened and thus turn to fundamentalism.

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14
Q

Explain the project identity response to postmodernist that Castells identified.

A

A forward looking response which embraces progression and change.

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15
Q

4 criticisms of Giddens, Bauman and Castells.

A

-Theybignore ‘Hybrid’ communities where cosmopolitanism and fundamentalism are not polar opposites eg. the use of media technologies.

  • They are fixated on how globalisation affects fundamentalism and ignore its effect on ‘general’ religions.

-Giddens doesn’t distinguish between types of fundamentalism.

-Extremism isn’t just a reaction to globalisation but also to more ‘localised’ problems.

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16
Q

Define monotheism.

A

Believing in a single God.

17
Q

According to Bruce, why’s fundamentalism confined to monotheistic religions?

A

Monotheist religions are very rigid and have one overriding through. Other religions which have a pantheon of Gods tend to have far more scope and are more accepting of change as they are open to many interpretations and views.

18
Q

Explain Bruce’s ‘2 fundamentalisms.’
In the West.
In the Third World.

A

In the West- usally develops as a result of changes occurring within their own societies. Eg. The Christian’s New Right in the USA.

In the Third World- Tends to develop as a response to ‘outsider’ cultures forcing change on these Third World societies (usalky Westerners impsoing on Easten Cultures) Eg. Islamic Revolution in Iran.

19
Q

Explain Davie’s 2 phases of modernity and how they give rise to different forms of fundamentalism? a

A

The first phase- religious fundamentalism- Enlightenment (late 18th century to 1960s) Power of science and reason led to secularisation. This growth in secularisation led to the growth of fundamentalism as a reaction to the new way of thinking.

The second phase- Secular Fundamentalism- from the 1970s- Enlightenment under attached mood of pessimism and uncertainty loss of faith in enlightenment people return to religious views and this results in fundamentalism.

20
Q

Why does David claim that secular ideologies are struggling for survival?

A

Secular ideologies struggles due to issues such as globalisation damage to the environment and so resort to nationalism and fundamentalism.

21
Q

Why might secular fundamentalism be seen as cultural racism?

A

Ansell (2000)
Uses universal equality and social integration as an excuse to exclude religious and cultural minorities.

22
Q

Lost Huntingtion’s 7 civilisations.

A

-Western
-Latin American
-Confucian
-Japanese
-Islamic
-Hindu
-Slavie-Orthodox

23
Q

How had globalisation led to increased conflict between religions?

A

This is happening more than ever because religion is becoming more important as a source of national identity. Globalisation means that civilisations are more likely to be in contact with each other means old conflicts re-emerge easier in the globalised world, religion creates an ‘us vs them’ mentality as competition for wealth and power grows on a global scale.

24
Q

According to Huntington, why are religious conflicts harder to resolve than political ones?

A

They are deeply rooted in culture and history. Huntington believes that the West threat and a ‘West vs the rest’ campaign is emerging and as such the West need to reassert their Christian Identity.

25
Q

Criticisms of Huntington’s clash of civilisations theory.

A

-Jackson 2006 sees Huntington’s work as an example of orientalism- a Wesrern ideology that stereotypes Easten nations.

-Casanova 2005 argues that Huntington’s view is simplistic and ignores important religious divisions.

-Horrie and Chippindale 2007 see the clash of civilisations as a grossly misleading neo-conservative ideology that portrays the whole of Islam as an enemy.

26
Q

Acceding to Inglehart and Norris, what’s the real clash of civilisations?

A

Religion and politics doesn’t cause a ‘clan of civilisations- it is attitudes to sexuality and gender liberalism that cause the real ‘clash’.

27
Q

What is meant by cultural defence?

A

This is where religion serves to unite a community against an external threat.

28
Q

Using the example of Poland and Iran, explain how religion may be used to defend national identity.

A

-Poland- From 1945 to 1989, Poland was under communist rule, imposed from outside by the soviet union- during this time the Catholic Church was suppressed but for many poles it continued to embody polish national identity.

-Iran- Western capitalist powers and oil companies had long influence in Iran, including involvement in the illegal overthrow of a democratic government in the 1950s to install a pro-western regime headed by Shah of Iran.

29
Q

What impact has globalisation had in India?

A

Brought about rapid economic growth and the emergence of an ultra-national Hindu middle class.

30
Q

According to Nanda, why has prosperity in India led to an increase in religiosity?

A

Middle classes use religion to ‘spiritually balance’ themselves easing any guilt they may feel at pursing a materialist lifestyle.

31
Q

How has Hinduism changed in response to the increased wealth of many Indians?

A

Hinduism no longer teaches that wealth accumulation is bad: gurus preach that material desire is a ‘manifestation of divinity’ which motivates people to be proactive in life.

32
Q

In what way can Hinduism be seen as a form of civil religion in India?

A

Hinduism represents the worship Indian society as a whole, 93% of indians see their country as superior to others and 85% of indians are Hindue; Hinduism forms the basis of Indian values.

33
Q

What problems might the link between Hinduism and the state cause for non-Hindus?

A

Non-Hindus may find themselves being oppressed or having Hindu ideas forced upon them (Eg. Hindu science, Hindu weapons and Hindu medicine.)

34
Q

According to Redding, what are the similarities between post-Confucian values and to the Calvinist values that encouraged capitalism in Europe?

A

East Asian Tiger economies of communities like China, Taiwan and Singapore have boomed in part due to modern or post confucian values emerging: these are similar to the old Calvinist Protestant work ethic and encourages wealth accumulation.

35
Q

According to Berger, in what way are pentecostal beliefs similar to Webber’s protestant ethic?

A

Pentecostalism demands an ascetic lifestyle in which people reject pleasure and commit time to work.

36
Q

Using the example of northern Brazil, explain why developmeh relies on more than pentecostal beliefs.

A

In Brazil the middle class are usally pentecostal however there are still problems with deprivation in Northern Brazil as it lacks the resources needed for economic development.

37
Q

Explain how Pentecostalism embraces both global and local elements.

A

Pentecostal thrives globally because it adapts to local customs making it popular with poor communities; it also uses global media to remind people that they’re part of a wider community.