Ancient and medieval history Flashcards
IVC
Notes
Paleolithic
Notes
Mesolithic
Notes
Neolithic
Notes
Chalcolithic
Notes
Megalithic
Notes
Vedic v/s later Vedic age
Notes
Mauryan administration
Notes
Gupta administration
Notes
Anc-Med India timeline
Excel sheet
L Pal sites
Sohan v (Punj),
Bhim,
Belan v (UP),
Didwana (Raj)
M Pal
Potwar plat (b/w Indus and Jhelum) Nar-Tung v
U Pal
Kurnool, Muchchatla, Chintamani Gavi — And Pr
Ktka,
MP (Cent),
S. UP
Mesolithic
Langhnaj (Guj) Kaimur (bihar) mirzapur up bhim bagar raj adamgarh - mp bagor mahadaha up bone artifacts
neolithic
burzahom, gufkaal - jk
piklihal, budihal, chirand - bihar
mehrgarh - pak
megalithic
brahmagiri, maski - ktka
adichanallur - tn
junapani near nagpur
Ahar
South Eastern Rajasthan
Ahar and Gilund lie in Banas valley spread over 4 acres.
Malwa
Western Madhya Pradesh
Malwa, Kayatha and Eran.
Navdatoli – largest settlement of Malwa.
Kayatha – Junior contemporary of Harappan Culture.
Jorwe
Western Maharashtra
- Jorwe, Nevasa, Daimabad in Ahmednagar District.
- Chandoli, Songaon and Inamgaon in Pune District
- Prakash and Nasik
East
Vidhyan region of Allahabad district. Chirand, West Bengal – Randu Rajar Dhibi in Burdwan
Shankaracharya’s advaita
(non-dualism) philosophy
Vishistadvaita of Ramanujacharya
Vïshistadvaita means modified monism - Brahman (God) and matter and soul are his qualities.
Sivadvaita of Srikanthacharya
- ultimate Brahman is Shiva, endowed with Shakti. Shiva exists in this world as well as beyond it
Dvaita of Madhavacharya
dualism which stands in opposition to non-dualism and monism of Shankaracharya. He believed that the world is not an illusion (maya) but a reality full of differences.
Dvaitadvaita of Nimbaraka
Dvaitadvaita means dualistic monism - God transformed himself into world and soul. This world and soul are different from God (Brahman). They could survive with the support of God only. They are separate but dependent.
Suddhadvaita of Vallabhacharya
Vallabhacharya wrote commentaries on Vedanta Sutra and Bhagavad Gita. For him. Brahman (God) was Sri Krishna who manifested himself as souls and matter. God and soul are not distinct, but one. The stress was on pure non-dualism. His philosophy came to be known as Pushtimarga (the path of grace) and the school was called Rudrasampradaya.
