Ancient and medieval history Flashcards

1
Q

IVC

A

Notes

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2
Q

Paleolithic

A

Notes

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3
Q

Mesolithic

A

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4
Q

Neolithic

A

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5
Q

Chalcolithic

A

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6
Q

Megalithic

A

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7
Q

Vedic v/s later Vedic age

A

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8
Q

Mauryan administration

A

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9
Q

Gupta administration

A

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10
Q

Anc-Med India timeline

A

Excel sheet

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11
Q

L Pal sites

A

Sohan v (Punj),
Bhim,
Belan v (UP),
Didwana (Raj)

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12
Q

M Pal

A
Potwar plat (b/w Indus and Jhelum)
Nar-Tung v
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13
Q

U Pal

A

Kurnool, Muchchatla, Chintamani Gavi — And Pr
Ktka,
MP (Cent),
S. UP

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14
Q

Mesolithic

A
Langhnaj (Guj)
Kaimur (bihar)
mirzapur up
bhim
bagar raj
adamgarh - mp
bagor mahadaha up bone artifacts
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15
Q

neolithic

A

burzahom, gufkaal - jk
piklihal, budihal, chirand - bihar
mehrgarh - pak

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16
Q

megalithic

A

brahmagiri, maski - ktka
adichanallur - tn
junapani near nagpur

17
Q

Ahar

A

South Eastern Rajasthan

Ahar and Gilund lie in Banas valley spread over 4 acres.

18
Q

Malwa

A

Western Madhya Pradesh

Malwa, Kayatha and Eran.

Navdatoli – largest settlement of Malwa.

Kayatha – Junior contemporary of Harappan Culture.

19
Q

Jorwe

A

Western Maharashtra

  • Jorwe, Nevasa, Daimabad in Ahmednagar District.
  • Chandoli, Songaon and Inamgaon in Pune District
  • Prakash and Nasik
20
Q

East

A

Vidhyan region of Allahabad district. Chirand, West Bengal – Randu Rajar Dhibi in Burdwan

21
Q

Shankaracharya’s advaita

A

(non-dualism) philosophy

22
Q

Vishistadvaita of Ramanujacharya

A

Vïshistadvaita means modified monism - Brahman (God) and matter and soul are his qualities.

23
Q

Sivadvaita of Srikanthacharya

A
  • ultimate Brahman is Shiva, endowed with Shakti. Shiva exists in this world as well as beyond it
24
Q

Dvaita of Madhavacharya

A

dualism which stands in opposition to non-dualism and monism of Shankaracharya. He believed that the world is not an illusion (maya) but a reality full of differences.

25
Q

Dvaitadvaita of Nimbaraka

A

Dvaitadvaita means dualistic monism - God transformed himself into world and soul. This world and soul are different from God (Brahman). They could survive with the support of God only. They are separate but dependent.

26
Q

Suddhadvaita of Vallabhacharya

A

Vallabhacharya wrote commentaries on Vedanta Sutra and Bhagavad Gita. For him. Brahman (God) was Sri Krishna who manifested himself as souls and matter. God and soul are not distinct, but one. The stress was on pure non-dualism. His philosophy came to be known as Pushtimarga (the path of grace) and the school was called Rudrasampradaya.