500 - 91 Review

Question 1

Phrase: Τίθει αὐτὸν εἰς τὰς συναγωγὰς

Answer 1

τιθημι (tithemi) - “to place, to put”

Translation: “Place him into the synagogues.”

Verse: Mark 13:9
Parse:

Τίθει (τιθημι, 3rd person singular, present active indicative)
αὐτὸν (pronoun, accusative, 3rd person singular)

εἰς (preposition, accusative)

τὰς (article, accusative, feminine, plural)

συναγωγὰς (noun, accusative, feminine, plural)

Use: Here, the verb “τίθημι” is used in the imperative form, indicating the action of placing someone into synagogues. It carries the sense of putting someone inside a particular location.

Dictionary Form: τίθημι (verb)

Question 2

Phrase: Οὔτε λῃσταὶ οὔτε κλέπται.

Answer 2

Translation: “Neither robbers nor thieves.”

οὔτε (oute) - “neither, nor”

Verse: Matthew 21:13

Parse:
Οὔτε (conjunction)

λῃσταὶ (noun, nominative, masculine, plural)

οὔτε (conjunction)

κλέπται (noun, nominative, masculine, plural)

Use: The conjunction “οὔτε” is used to connect two nouns, emphasizing that neither robbers nor thieves are allowed in the specified context.

Question 3

Phrase: ἐν οἰκίᾳ τίνος.

Answer 3

Translation: “In someone’s house.”

Verse: Luke 8:39

Parse:
ἐν (preposition, dative)

οἰκίᾳ (noun, dative, feminine, singular)

τίνος (pronoun, genitive, masculine, singular)

Use: The phrase indicates the location where something happens, in this case, inside someone’s house.

Question 4

Phrase: ἕτερον μὴ κρίνετε.

Answer 4

Translation: “Do not judge another.”
ἐτερος (heteros) - “other, another”
Parse:
ἕτερον (adjective, accusative, neuter, singular)

μὴ (negative particle)

κρίνετε (verb, 2nd person plural, present middle imperative)

Use: The adjective “ἕτερον” emphasizes not to judge someone who is “other” or different from oneself.

Dictionary Form: ἕτερος (adjective)

Question 5

Example: Ερωτωντες αυτον

Answer 5

Translation: They asked him.

Verse Reference: Mark 7:5

Parse:
Ερωτωντες (erōtōntes) - Present participle, nominative plural masculine of ερωταω (erōtaō)

αυτον (auton) - Accusative singular masculine of αυτος (autos)

Syntactical Significance: The verb “ερωταω” (erōtaō) is in the present participle form, indicating ongoing action. It’s used in the nominative plural to describe the subject of the action, “they.” The accusative pronoun “αυτον” (auton) serves as the object of the question.

Dictionary Form: ερωταω; This verb means “to say” or “to speak.”

Question 6

Example: Οτε δε ηλθεν το πληρωμα του χρονου

Answer 6

Translation: But when the fullness of time came.

Verse Reference: Galatians 4:4

Parse:

Οτε (Hote) - When

δε (de) - But

ηλθεν (ēlthen) - Aorist indicative, third person singular of ερχομαι (erchomai)
το (to) - The

πληρωμα (plērōma) - Nominative singular neuter of πληρωμα (plērōma)
του (tou) - Of the

χρονου (chronou) - Genitive singular masculine of χρονος (chronos)

Syntactical Significance: The adverb
“οτε” (hote) denotes the timing of the event. The conjunction “δε” (de) introduces a contrast. The aorist indicative verb “ηλθεν” (ēlthen) indicates a past action. The noun phrase “το πληρωμα του χρονου” (to plērōma tou chronou) functions as the subject of the sentence, describing the timing of the event.

Question 7

Example: Οσοι δε ελαβον αυτον (Hosoi de elabon auton)

Answer 7

Translation: As many as received him.

Verse Reference: John 1:12

Parse:

Οσοι (Hosoi) - Nominative plural masculine of οσος (hosos)

δε (de) - But
ελαβον (elabon) - Aorist indicative, third person plural of λαμβανω (lambanō)

αυτον (auton) - Accusative singular masculine of αυτος (autos)

Syntactical Significance: The pronoun “Οσοι” (Hosoi) introduces a group or category. The conjunction
“δε” (de) provides a contrast. The aorist indicative verb “ελαβον” (elabon) indicates a past action of receiving. The accusative pronoun
“αυτον” (auton) is the direct object, referring to the subject of the clause.

Dictionary Form: οσος; This pronoun means “as many as,” “as much as,” or “whoever.”

Question 8

Example: Μελλει γαρ η ωρα και νυν εστιν

Answer 8

Translation: For the hour is coming and now is.

Verse Reference: John 5:25

Parse:

Μελλει (Mellei) - Present indicative, third person singular of μελλω (mellō)

γαρ (gar) - For

η (hē) - The

ωρα (hōra) - Nominative singular feminine of ωρα (hōra)

και (kai) - And

νυν (nyn) - Now

εστιν (estin) - Present indicative, third person singular of ειμι (eimi)

Syntactical Significance: The present indicative verb “Μελλει” (Mellei) indicates an impending future action. The conjunction “γαρ” (gar) introduces a reason or explanation. The noun phrase “η ωρα” (hē hōra) serves as the subject of the sentence. The coordinating conjunction “και” (kai) connects elements in the sentence. The adverb “νυν” (nyn) emphasizes the present moment. The present indicative verb “εστιν” (estin) states the existence of something in the present.

Dictionary Form: μελλω; This verb indicates an impending action or event, often translated as “about to” or “going to.”

Question 9

Phrase: αναστας δε ὁ Ἰησους

Answer 9

English: “But Jesus stood up.”

Verse: Mark 3:3

Parse: αναστας (aorist participle active nominative masculine singular of ανιστημι)

Syntactical significance: The participle αναστας introduces an action that happened simultaneously or shortly after the main action.

Dictionary form: ανιστημι; “to stand up,” “to rise”

Question 10

Phrase: ουδε εν τοις αγροις

Answer 10

English: “nor in the fields”

Verse: Mark 6:36

Parse: ουδε (conjunction)

Syntactical significance: Ουδε (oude) is used to connect two elements and indicate that neither of them is true.

Dictionary form: ουδε; “neither,” “nor”

Question 11

Phrase: οταν ουν ιδητε το βδελυγμα της ερημωσεως

Answer 11

English: “So when you see the abomination of desolation…”
Verse: Mark 13:14

Parse: οταν (subordinating conjunction)

Syntactical significance: Οταν (hotan) introduces a temporal clause, indicating a condition that triggers the main action.

Dictionary form: οταν;”whenever,” “when”

Question 12

Phrase: καλεσας δε τους δωδεκα

Answer 12

English: “And having called the twelve”

Verse: Mark 6:7

Parse: καλεσας (aorist participle active nominative masculine singular of καλεω)

Syntactical significance: The participle καλεσας introduces a participial phrase that provides additional information about the subject.

Dictionary form: καλεω; “to call,” “to summon”

Question 13

Phrase: εως της ημερας εκεινης

Answer 13

English: “until that day”

Verse: Matthew 26:29

Parse: εως (preposition)

Syntactical significance: Εως (heōs) indicates a temporal or spatial limit, specifying the duration or extent of an action.
Dictionary form: εως; “until,” “as far as”

Question 14

Phrase: “ὁ ἀρχιερεὺς τῆς ἀγαθῆς ἀναστάσεως”

Answer 14

Translation: “the high priest of the good resurrection”

Verse: Acts 23:6
Parse:
αρχιερεὺς (archiereus) - nominative masculine singular

τῆς (tēs) - genitive feminine singular article

ἀγαθῆς (agathēs) - genitive feminine singular adjective
ἀναστάσεως (anastaseōs) - genitive feminine singular noun

Explanation: Refers to the high priest who believed in the resurrection. The phrase emphasizes the nature of the resurrection.

Dictionary Form: αρχιερευς (archiereus) - noun, “high priest”

Question 15

Phrase: “καὶ εἰ οἱ νεκροὶ οὐκ ἐγείρονται”

Answer 15

Translation: “and if the dead are not raised”

Verse: 1 Corinthians 15:16

Parse:
καὶ (kai) - conjunction

εἰ (ei) - conjunction

οἱ (hoi) - nominative masculine plural article

νεκροὶ (nekroi) - nominative masculine plural noun

οὐκ (ouk) - negative particle

ἐγείρονται (egeirontai) - indicative middle-passive third person plural

Explanation: Discusses the implication if the dead are not resurrected. The verb “ἐγείρονται” indicates the action of being raised.
Dictionary Form: ἐγειρω (egeirō) - verb, “to wake up”

Question 16

Phrase: “οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα”

Answer 16

Translation: “will not taste death forever”

Verse: John 8:52

Parse:
οὐ (ou) - negative particle

μὴ (mē) - negative particle

γεύσηται (geusētai) - subjunctive middle third person singular

θανάτου (thanatou) - genitive masculine singular noun

εἰς (eis) - preposition

τὸν (ton) - accusative masculine singular article

αἰῶνα (aiōna) - accusative masculine singular noun

Explanation: Jesus’ statement about not experiencing death eternally. The phrase emphasizes the concept of everlasting life.

Dictionary Form: αιων (aiōn) - noun, “age, eternity”

Question 17

Phrase: “ἡ δὲ χάρις τοῦ κυρίου ἡμῶν χριστοῦ μετὰ πάντων ὑμῶν”

Answer 17

Translation: “But the grace of our Lord Christ be with you all.”

Verse: 1 Corinthians 16:23

Parse:
ἡ (hē) - nominative feminine singular article

δὲ (de) - conjunction

χάρις (charis) - nominative feminine singular noun

τοῦ (tou) - genitive masculine singular article

κυρίου (kyriou) - genitive masculine singular noun

ἡμῶν (hēmōn) - genitive plural pronoun

Χριστοῦ (Christou) - genitive masculine singular noun

μετὰ (meta) - preposition
πάντων (pantōn) - genitive masculine plural noun

ὑμῶν (hymōn) - genitive plural pronoun

Explanation: A closing blessing invoking grace upon the readers. The phrase emphasizes the presence of Christ’s grace with everyone.

Question 18

Phrase: “οἵτινες οὐκ ἐγνώκεισαν τὴν ὁδὸν τοῦ κυρίου”

Answer 18

Translation: “who did not know the way of the Lord”

Verse: Acts 18:26

Parse:

οἵτινες (hoitines) - nominative masculine plural relative pronoun

οὐκ (ouk) - negative particle

ἐγνώκεισαν (egnōkeisan) - indicative active third person plural

τὴν (tēn) - accusative feminine singular article

ὁδὸν (hodon) - accusative feminine singular noun

τοῦ (tou) - genitive masculine singular article

κυρίου (kyriou) - genitive masculine singular noun

Explanation: Refers to individuals who were not familiar with the Lord’s way. The relative pronoun “οἵτινες” introduces the group.
Dictionary Form: ὁστις (hostis) - pronoun, “who, which”

Question 19

Phrase: “καθως εἰσηλθεν εἰς το σκοτος”

Answer 19

Translation: “just as he entered the darkness”

Verse: John 13:30

Parse:
καθως (kathōs) - conjunction

εἰσηλθεν (eisēlthen) - indicative active third person singular

εἰς (eis) - preposition

το (to) - accusative neuter singular article

σκοτος (skotos) - accusative neuter singular noun

Explanation: “καθως” introduces a comparison between Judas entering darkness and his departure from the Last Supper.

Dictionary Form: καθως (kathōs) - adverb, “just as”

Question 20

Phrase: “ἐν συναγωγῃ ανδρων ἰστημι”

Answer 20

Translation: “I stand in the synagogue of men”

Verse: Acts 13:16

Parse:
ἐν (en) - preposition

συναγωγῃ (sunagōgē) - dative feminine singular noun

ανδρων (andrōn) - genitive masculine plural noun

ἰστημι (histēmi) - indicative active first person singular

Explanation: Describes Paul’s position when addressing the congregation in the synagogue.

Dictionary Form: ἰστημι (histēmi) - verb, “to stand”

Question 21

Phrase: “ουτωϲ λαμψατω το φωϲ υμων”

Answer 21

Translation: “let your light shine like this”

Verse: Matthew 5:16

Parse:
ουτωϲ (houtōs) - adverb

λαμψατω (lampsatō) - imperative active third person singular

το (to) - accusative neuter singular article

φωϲ (phōs) - accusative neuter singular noun

υμων (hymōn) - genitive second person plural pronoun

Explanation: Jesus urges believers to let their light shine in such a manner.

Dictionary Form: ουτωϲ (houtōs) - adverb, “like this”

Question 22

Phrase: “ἀπὸ Θεοῦ ἤ ἐγὼ παρὰ ἐμαυτοῦ λαλῶ

Answer 22

Translation: “from God or I am speaking from myself”

Parse:

ἀπὸ (apo) - preposition, “from”
Θεοῦ (Theou) - genitive masculine singular noun, “God”

ἤ (ē) - conjunction, “or”

ἐγώ (egō) - pronoun, “I”

παρὰ (para) - preposition, “from”
ἐμαυτοῦ (emautou) - genitive singular reflexive pronoun, “myself”

λαλῶ (lalō) - indicative active first person singular, “am speaking”

Explanation: This phrase presents the two sources of speech, emphasizing the contrast between divine and personal origin. The conjunction ἤ introduces an alternative.

Question 23

Phrase: “ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν”

Answer 23

Translation: “You shall love your neighbor as yourself.”

Verse: Matthew 22:39

Parse:
ἀγαπήσεις (agapēseis) - future active second person singular

τὸν (ton) - accusative masculine singular article

πλησίον (plēsion) - accusative masculine singular noun

σου (sou) - genitive singular pronoun

ὡς (hōs) - conjunction

σεαυτόν (seauton) - accusative singular pronoun

Explanation: Jesus’ teaching on the second greatest commandment. The reflexive pronoun “σεαυτόν” refers to “yourself.”

Dictionary Form: εαυτου (heautou) - reflexive pronoun, “yourself

Question 24

Phrase: “ἐκεῖνός ἐστιν πρῶτος καὶ ἔσχατος”

Answer 24

Translation: “He is first and last.”

Verse: Revelation 1:17

Parse:
ἐκεῖνός (ekeinos) - nominative masculine singular pronoun

ἐστιν (estin) - indicative active third person singular

πρῶτος (prōtos) - nominative masculine singular adjective

καὶ (kai) - conjunction

ἔσχατος (eschatos) - nominative masculine singular adjective

Explanation: Referring to Jesus as the First and the Last. The demonstrative pronoun “ἐκεῖνός” means “He” in this context.

Dictionary Form: εκεινος (ekeinos) - demonstrative pronoun, “he, that”

Question 25

Phrase: “ὁ περιπατῶν οὐ μὴ προσκόψῃ”

Answer 25

Translation: “The one who walks will not stumble.”

Verse: Proverbs 4:12 (quoted in various New Testament passages)
Parse:

ὁ (ho) - nominative masculine singular article

περιπατῶν (peripatōn) - present active participle nominative masculine singular

οὐ (ou) - negative particle

μὴ (mē) - negative particle

προσκόψῃ (proskopsē) - aorist subjunctive active third person singular

Explanation: A proverbial saying emphasizing that one who walks with wisdom will not stumble. The participle “περιπατῶν” means “the one who walks.”

Dictionary Form: περιπατεω (peripateō) - verb, “to walk”

Question 26

Phrase: “μετὰ ταῦτα”

Answer 26

Translation: “After these things”

Verse: Revelation 4:1

Parse:
μετὰ (meta) - preposition

ταῦτα (tauta) - accusative neuter plural pronoun

Explanation: Refers to events that would take place after the ones mentioned previously. The preposition “μετὰ” indicates a sequential or temporal relationship.

Dictionary Form: μετα (meta) - preposition, “with, after”

Question 27

Phrase: “μετὰ πολλῆς δυνάμεως”

Answer 27

Translation: “With great power”

Verse: Acts 4:33

Parse:
μετὰ (meta) - preposition

πολλῆς (pollēs) - genitive feminine singular adjective

δυνάμεως (dynameōs) - genitive feminine singular noun

Explanation: Describes the apostles’ testimony and the power with which they proclaimed the resurrection. The preposition “μετὰ” implies association or manner.

Dictionary Form: μετα (meta) - preposition, “with, after”

Question 28

Phrase: “τὸν περὶ τῆς ζωῆς”

Answer 28

Translation: “the one about life”

Verse: Acts 5:20

Parse:
τὸν (ton) - accusative masculine singular article

περὶ (peri) - preposition

τῆς (tēs) - genitive feminine singular article

ζωῆς (zōēs) - genitive feminine singular noun

Explanation: Refers to the angel’s command to the apostles to preach “the message about life.” The preposition “περὶ” introduces the subject or theme of the message.

Dictionary Form: περι (peri) - preposition, “about, concerning”

Question 29

Greek: “ὑπὸ τῆς γενεᾶς ταύτης”

Answer 29

English: “by this generation”

Verse: Matthew 23:36

Parse:
ὑπὸ (hypo) - preposition

τῆς (tēs) - genitive feminine singular article

γενεᾶς (geneas) - genitive feminine singular noun

ταύτης (tautēs) - genitive feminine singular pronoun

Explanation: Refers to the responsibility of the generation in question. The preposition “ὑπὸ” indicates agency or source.

Dictionary Form: υπο (hypo) - preposition, “under”

Question 30

Greek: “ὑπὸ τοὺς πόδας σου”

Answer 30

English: “under your feet”

Verse: Luke 10:11

Parse:
ὑπὸ (hypo) - preposition

τοὺς (tous) - accusative masculine plural article

πόδας (podas) - accusative masculine plural noun

σου (sou) - genitive singular pronoun

Explanation: Jesus’ words about the towns that reject His messengers.
The preposition “ὑπὸ” indicates location or position.

Dictionary Form: υπο (hypo) - preposition, “under”