Whakapaparanga - Social Structure, Leadership and Whāngai Flashcards

1
Q

Who are Maori?

A

Indigenous peoples of New Zealand, the tangata whenua.

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2
Q

Why is the term Maori used?

A

It’s used to distinguish from non-Maori. It also means ‘common’ or ‘usual’. So before Europeans arrived, Maori weren’t called Maori, they were just known by their tribal affiliations. When Europeans arrived, Maori saw themselves as the normal, everyday people of the land.

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3
Q

What do tribal names begin with, and what do they mean?

A

Ngati, Ngai and Kai mean ‘the people of’.
Te Uri o means ‘the descendants of’.
Te Whanau A means ‘the family of’.

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4
Q

The Māori worldview is…

A

…holistic and cyclic

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5
Q

A world view is…

A

… a framework of ideas and beliefs through which an individual interprets the world and interacts with it.

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6
Q

List and describe the Maori societal structure starting at the smallest unit.

A

Whanau: Immediate and extended family (great grandparents to cousins).
Hapu: Subtribe
Iwi: Tribe
Waka: Where Maori can affiliate back to the arrival of tangata whenua in NZ.

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7
Q

Where does the name of someone’s waka come from?

A

A waka is a boat, so the name comes from the name of the waka that their ancestors arrived on.

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8
Q

Where does the name of someone’s iwi come from?

A

Iwi is the name of an ancestor who may have been on the waka.

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9
Q

Where does the name of someone’s hapu come from?

A

The name of the hapu comes from the name of an ancestor who started that subtribe.

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10
Q

Why is affiliating with a waka important to Maori?

A

Allows them to trace back to their origins, gives a sense of identity and belonging. It forms relationships as kinship and societal structure are based on this origin.

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11
Q

The leader of an iwi is called…

A

Ariki

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12
Q

The leader of a hapu is called…

A

Rangatira

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13
Q

The leaders of a whanau are…

A

The Kaumatua: male leader or grandfather

The Kuia: female leader or grandmother

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14
Q

Why is it important in Maori culture to affiliate with an iwi? How are contemporary iwi different to traditional iwi?

A

An iwi is a loose confederation; a number of hapu that can come together with a common ancestor which links them.
Traditionally iwi were acknowledged and would come together for a common cause, particularly warfare and building. So you would have known about your iwi and if you needed more people for something you could rely on that.
Now they are much more important since treaty settlements. It’s become essential to belong to an iwi in order to function in society; the government won’t recognise an iwi unless it’s a corporation, so they play a much bigger role now.

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15
Q

Why is it important in Maori culture to affiliate with an hapu? How are contemporary hapu different to traditional hapu?

A

Hapu is your subtribe; it essentially means to ‘swell’ like how families swell. A social and political group working for the benefit of the community made up of a number of whanau.
Traditionally there was everyday interaction; gardening, fishing, preparing for warfare. Due to migration and urbanisation there is less of that. Boundaries have also become more defined and permanent. Traditionally where a hapu lived was based on the concepts of ahi-ka and ahi-matoo; if nobody is there to keep the fire burning then that land is free for someone else.

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16
Q

Traditionally which level of the societal structure was the most prominent?

A

The hapu, because this was the unit people functioned as pre-contact.

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17
Q

How does the structure of whanau differ to the European idea of family?

A

A lot bigger than European idea of family. ○ Immediate and extended family (great grandparents to cousins).

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18
Q

How has the concept of whanau changed over time?

A

Whanau can now be used to describe a group with a common interest/goal.

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19
Q

Translate: Tupuna

A

Ancestor

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20
Q

Translate: Kaumatua

A

Male leader of whanau/grandfather

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21
Q

Translate: Kuia

A

Female leader of whānau group/grandma

22
Q

Translate: Koroua

A

Grandfather

23
Q

Translate: Matua

A

Father/uncle

24
Q

Translate: Whaea

A

Mother/aunty

25
Q

Translate: Tāne

A

Husband/man

26
Q

Translate: Wāhine

A

Wife/woman

27
Q

Translate: Tuakana

A

Older same sex sibling or cousin

28
Q

Translate: Teina

A

Younger same sex sibling or cousin

29
Q

Translate: Tuahine

A

Sister/female cousin

30
Q

Translate: Tungāne

A

Brother/male cousin

31
Q

Translate: Mokopuna

A

Grandchild

32
Q

Translate: Tamaiti

A

Child

33
Q

Translate: Tamariki

A

Children

34
Q

Translate: Mātāmua

A

First born

35
Q

Translate: Pōtiki

A

Last born

36
Q

What are the three fundamental concepts which influence societal and kinship structures?

A
  1. Whakapapa: ‘to make layers’, your genealogy
  2. Mana: power of authority; heritage, comes down through the lines.
  3. Manaaki: interactions with people of your living generation
37
Q

List the three leadership roles and where they sit in the societal structure.

A
Ariki = leader over all hapū groups that make up an iwi, in conjunction with the rangatira.
Rangatira = leader of a hapū who governs in conjunction with the kaumātua.
Kaumātua = elder of a whānau group who protects and guides their members..
38
Q

Which leader performs religious activities such as exhumation of bones or rahui?

A

Ariki, leader of iwi

39
Q

Who would be responsible for mediating issues between rangatira?

A

Ariki, leader of iwi

40
Q

Ariki tapairu, kahurangi, puhi, wahine rangatira are all terms for what?

A
Women in leadership positions.
Ariki tapairu (first born in a family of note).
Kahurangi (chief).
Puhi (highborn or unwed woman).
Wahine rangatira (woman of rank).
41
Q

What is a Tohunga?

A

A ritual leader, skilled in a specific area of Maori knowledge e.g. carving.
identified at a young age, trained in traditional Maori schools of learning, and would act as an advisor to ariki.

42
Q

Which concept is relevant to traditional and contemporary leadership?

A

Maori leadership is based on mana (inherited and achieved).

43
Q

List the three main areas of traditional leadership qualities.

A
  1. Mahi kai (economics): production and supply of food.
  2. Knowledge of war (politics): training, planning, evaluating, courage.
  3. Pacifics arts (intelligence): manaaki, hosting, oratory, traditional knowledge, mediation,
44
Q

How has Maori leadership changed over time?

A

Politics: not just knowledge of war now but political strategies and negotiations; iwi are corporations.
Economics: Now involves managing assets.
Intelligence: Not just of Maori culture but also western knowledge is required.

There have been changes in leadership to fit in with pakeha society.

45
Q

What is whāngai?

A

The practice of child movement for specific reasons.

46
Q

Why should whāngai never be confused with adoption?

A

Adoption is a legal process where the child is taken from one family and put into another family and treated as though biologically born into that family.
Indigenous practices of whāngai come from a particular need.
A whāngai child always knows where they come from, they always knows their whakapapa.

47
Q

How do myths set the precedents of whangai?

A

The story of Maui-tikitiki-a-Taranga is one of a child born prematurely, who, thought to be stillborn, is set to sea by his mother, but fortunately rescued and raised by an ancestor. When Maui grows to adulthood, he seeks out and reunites himself with his birth parents and brothers. So here, we have a story that set a precedent for practices such as whangai/non-parental caring for children.

48
Q

Which precedents are established in regards to whangai?

A
  • Tikanga for care of children
  • Role of the child
  • Role of the adult
  • Importance of whakapapa; fundamental for belonging
49
Q

How did the arrival of Europeans affect whangai?

A

Europeans had different ideas…
The idea of family was much smaller, and they would adopt from strangers./not relatives. There was an element of permanence too, once a child is adopted it is part of that family.
NZ was the first European colony to have adoption act, the 1881 Adoption Laws were contrary to the Maori system, and whangai continued in secret.

50
Q

How has Maori tikanga influenced adoption in NZ?

A

Māori values and tikanga are finally recognised and incorporated into NZ laws.

  • Maatua Whangai programme: Maori child would be placed within a Maori family, hopefully within their Iwi.
  • Open adoption: The idea is to keep the child’s connection open, but once you come out of the court system there’s nobody to police this.
  • Foster for life; continuing relationship between parents and carer and child.
51
Q

Is whangai a legal process today?

A

It’s still not recognised as a legal process, however, it is still practiced. It falls most similar to foster for life which is legitimate.