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Buddhism and Animation > weeks 1-2 > Flashcards

weeks 1-2 Flashcards

weeks 1 and 2

1
Q

rim

A

just as rim and spokes of a wheel center on the hub

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2
Q

spokes

A

just as rim and spokes of a wheel center on the hub

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3
Q

hub

A

just as rim and spokes of a wheel center on the hub

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4
Q

noble

A

they are called noble because they ennoble who understand them

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5
Q

ennoble

A

they are called noble because they ennoble who understand them

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6
Q

corresponding with

A

corresponding with reality, they are true

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7
Q

distress

A

some kind of pain or distress

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8
Q

endure

A

we have to endure physical suffering like sickness

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9
Q

frustration

A

we have to endure psychological suffering like loneliness, frustration, fear, embarrassment

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10
Q

embarrassment

A

we have to endure psychological suffering like loneliness, frustration, fear, embarrassment

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11
Q

etc.

A

et cetera

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12
Q

pessimistic

A

isn’t this a bit pessimistic

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13
Q

irrefutable

A

Buddhism starts with an experience, an irrefutable fact

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14
Q

anxious

A

anxious to avoid

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15
Q

commence

A

lose interest in it and commence to want something else

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16
Q

guarantee

A

the getting what you want do not guarantee happiness

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17
Q

constantly

A

rather than constantly struggling to get what you want, try to modify your wanting

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18
Q

modify

A

rather than constantly struggling to get what you want, try to modify your wanting

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19
Q

deprive

A

wanting deprives us of contentment and happiness

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20
Q

contentment

A

wanting deprives us of contentment and happiness

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21
Q

individual

A

a single human being as distinct from a group, class or family

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22
Q

this and that

A

A life time of wanting and craving for this and that

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23
Q

susceptible

A

the body can be exhausted by work, it is susceptible to injury

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24
Q

altogether

A

if we stop wanting altogether

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25
Q

constant

A

out constant discontent with what we have

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26
Q

discontent

A

out constant discontent with what we have

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27
Q

longing

A

a longing for knowledge

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28
Q

strive

A

to strive for our needs and modify our wants

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29
Q

bottomless

A

our needs can be fulfilled but our wants are endless - a bottomless pit

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30
Q

pit

A

our needs can be fulfilled but our wants are endless - a bottomless pit

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31
Q

essential

A

(absolutely necessary) there are needs that are essential, fundamental

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32
Q

fundamental

A

the protection of fundamental human right

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33
Q

gradually

A

this should be gradually lessened

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34
Q

lessen

A

this should be gradually lessened

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35
Q

ample

A

there is ample evidence that such thing happen

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36
Q

attain

A

suffering can be overcome and happiness can be attained

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37
Q

reassure

A

he under stood her feelings and try to reassure her

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38
Q

restless

A

(restless = constant) I like the restless motion of the sea

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39
Q

involve

A

(include as a necessary part or result) enduring the problems that life involves without fear

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40
Q

hatred

A

legacy of hatred

41
Q

obsessed

A

we are no longer obsessed with satisfying our own selfish wants

42
Q

transcending

A

it is a dimension transcending time and space and thus is difficult to talk about or even to think about

43
Q

friction

A

there is no movement, no friction and so there is no aging and dying

44
Q

eternal

A

Thus Nirvana is eternal, nothing in the world is eternal except Nirvana

45
Q

causation

A

it is beyond space so there is no causation, no boundary, no concept of self or no-self and thus Nirvana is infinite

46
Q

boundary

A

it is beyond space so there is no causation, no boundary, no concept of self or no-self and thus Nirvana is infinite

47
Q

infinite

A

it is beyond space so there is no causation, no boundary, no concept of self or no-self and thus Nirvana is infinite

48
Q

assure

A

The Buddha also assured us that Nirvana is an experience of great happiness

49
Q

infer

A

its existence can be inferred

50
Q

operate

A

(be in effect) where time and space do operate

51
Q

verify

A

(make sure something is true) until that time, we can still apply those aspects that we can verify

52
Q

have someone’s word

A

proof; we have the Buddha’s word that does

53
Q

eightfold

A

8x

54
Q

precept

A

the first precept is to avoid killing or harming living beings

55
Q

misconduct

A

sexual misconduct

56
Q

intoxicating

A

(intoxicate) the fifth is to avoid alcohol and other intoxicating drugs

57
Q

insect

A

bugs, ants, butterflies are insects

58
Q

intention

A

intention is just something you will consider

59
Q

revulsion

A

your intention is perhaps just a mixture of self-concern (good) and revulsion (bad)

60
Q

wholly

A

so at times it may be necessary to kill but it is never wholly skillful / connected with what is skillful

61
Q

skillful

A

so at times it may be necessary to kill but it is never wholly skillful / connected with what is skillful

62
Q

discriminate

A

can you discriminate between real gold and imitation gold

63
Q

compassion

A

the victim should be treated with compassion

64
Q

all-embracing

A

an all-embracing, undiscriminating view of education

65
Q

whole

A

(a thing that is complete in it-self) we see the world as a unified whole where each thing and creature has its place and function

66
Q

all being

A

include thing, creature, human being

67
Q

upset

A

before we destroy or upset nature’s delicate balance

68
Q

delicate

A

before we destroy or upset nature’s delicate balance

69
Q

exploiting

A

where emphasis has been on exploiting nature to the full, squeezing every last drop out of it

70
Q

squeeze

A

where emphasis has been on exploiting nature to the full, squeezing every last drop out of it

71
Q

conquer

A

without putting anything back, conquering and subduing it, nature has revolted.

72
Q

subdue

A

without putting anything back, conquering and subduing it, nature has revolted.

73
Q

revolt

A

without putting anything back, conquering and subduing it, nature has revolted.

74
Q

barren

A

(to poor to produce much or many vegetation

75
Q

erode

A

(gradually wear away)

76
Q

wear away

A

(to become thin and disappear after repeated use, or to cause something to become thin and disappear in this way

77
Q

crush

A

to crush an orange give us Twitter, to squeeze an orange give us mama’s juice

78
Q

arise

A

this terrible situation might not have arisen

79
Q

emotional blackmail

A

We can?t let them practise this emotional blackmail on us.

80
Q

compel

A

use force to compel someone to do something

81
Q

spouse

A

a husband or wife

82
Q

commit

A

carry out something not good

83
Q

intimacy

A

should be the expression of love and intimacy between two people

84
Q

mental

A

it contributes to our mental and emotional well-being

85
Q

well-being

A

it contributes to our mental and emotional well-being

86
Q

will

A

they come into being through the will of a god

87
Q

conception

A

the individual comes into being at conception due to natural causes and then at death, ceases to exist

88
Q

deformity

A

children born with dreadful deformities

89
Q

dreadful

A

children born with dreadful deformities

90
Q

stillborn

A

why so many babies are miscarried just before birth or are stillborn

91
Q

miscarry

A

why so many babies are miscarried just before birth or are stillborn

92
Q

ethical

A

(relate to moral or immoral) the first gives rise to many ethical problems

93
Q

theistic

A

(theism - noun) belief in the existence of a god or gods as creators of the universe

94
Q

unjust

A

another problem with the theistic explanation is that it seems very unjust

95
Q

torture

A

(the act of suffering pains) does not seem to deserve eternal torture

96
Q

virtuos

A

Likewise, 60 or 70 years of virtuos living seems a very small outlay for eternal bliss in heaven

97
Q

outlay

A

Likewise, 60 or 70 years of virtuos living seems a very small outlay for eternal bliss in heaven

98
Q

bliss

A

Likewise, 60 or 70 years of virtuos living seems a very small outlay for eternal bliss in heaven

Buddhism and Animation (12 decks)

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