Week 8 Flashcards

1
Q

What is church discipline?

A

Chapter 27
* The exercise of authority given to the church by Christ for:
o Instructing
o Guiding
o Promoting purity and welfare

All baptized persons, being members of the church are subject to its discipline and entitled to the benefits thereof.

  • This authority is dispensed in two ways:
    o Governance, training, inspecting, and guarding of officers, members, and courts
    o Judicial issues (moral)
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2
Q

What is the goal of church discipline?

A

Chapter 27
* God’s glory
* Church’s purity
* Sinner’s return and reclamation through:
o Rebuking offences
o Removing scandal
o Vindicating Christ
o Purifying and edifying
o Spiritual good

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3
Q

What are its proper steps?

A

Chapter 27
1. First, instruct in God’s Word
2. If rejected, individuals admonish (Mt. 18; Gal. 6)
3. If rejected, 1 or more witness admonish (Mt. 18)
4. If rejected, Church admonishes, then suspends, then excommunicates and deposes (Mt. 18)

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4
Q

Who is primarily responsible for disciplining non-communing members?

A

Chapter 28
* Parents (with special oversight from the church esp. as they become adults)

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5
Q

List and define church censures.

A

Chapter 30
* Admonition: formal reproof from the Church

  • Suspension:
    o Of Sacraments: Temporary exclusion (if an officer, suspension of office as well)
    o Of Office:
    Temporary (indefinite) exclusion (possibly a suspension of sacraments as well) until repentance
    Definite exclusion - a defined period of time, even if repentance occurs
  • Excommunication: removal from the Church (so that they may return)
  • Deposition: removal from office
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6
Q

Discuss briefly the life and significance of Herod the Great. Reference relevant Scripture passages.

A

Herod the Great rose to power through military and administrative achievements, gaining Rome’s trust and being named “King of the Jews” around 40 B.C., ruling for about 40 years.

He was a notable builder, constructing fortresses, the city of Caesarea, and most famously, the Jewish Temple’s reconstruction.

Despite his public adherence to Jewish law, Herod was notorious for executing close family members, including his wife, her relatives, and several of his sons.

His most horrific act was the massacre of infants after Christ’s birth (Matthew 2), leading Augustus to quip that it was “safer to be Herod’s swine than Herod’s son.”

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7
Q

Discuss briefly the life and significance of Herod Antipas. Reference relevant Scripture passages.

A

Herod Antipas was the son of Herod the Great, also known as Herod the Tetrarch. He ruled over Galilee and Perea for about 30 years.

This is the Herod who killed John the Baptist (Matthew 14; Mark 6). He had a curious desire to see Christ (Luke 9), which was met at Christ’s trial (Luke 23) where Herod and his soldiers mocked Christ. Christ at one time referred to him as a fox (Luke 13).

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8
Q

Discuss briefly the Pharisees and their significance. Reference relevant Scripture passages.

A

The Pharisees were a religious sect/party amongst the Jews. This party was extremely precise in law-keeping (canonical and traditional), and largely made up of the “working class.”

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9
Q

Discuss briefly the Sadducees and their significance. Reference relevant Scripture passages.

A

The Sadducees were a religious sect/party amongst the Jews. This party did not continue past the destruction of the ancient nation. They were rivals of the Pharisees, primarily drawn from the wealthy and aristocratic classes. They controlled the office of High Priest.

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10
Q

Name the Apostles

A

The twelve apostles of Jesus are:

Peter (also called Simon or Cephas)

James (son of Zebedee)

John (brother of James, son of Zebedee)

Andrew (brother of Peter)

Philip

Bartholomew (also called Nathanael)

Matthew (also called Levi, the tax collector)

Thomas (also known as Didymus)

James (son of Alphaeus)

Thaddeus (also called Judas, son of James or Lebbaeus)

Simon the Zealot

Judas Iscariot (later replaced by Matthias after his betrayal of Jesus)

Matthias was chosen to replace Judas Iscariot after his betrayal and death, as recorded in Acts 1:26.

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11
Q

Discuss briefly the life and significance of Peter. Reference relevant Scripture passages.

A

Peter is recognized as the de facto leader of the Apostles. A fisherman by trade, Peter was noted for his bold temperament, as illustrated by his desire to walk on water (Matthew 14:28), his confession and then rebuke of Christ (Matthew 16), his declaration of loyalty (Matthew 26) and denial (Luke 22), and his cutting off of a servants’ ear (John 18). He led the Apostles in the first years after Christ’s ascension (Act. 1-12), though Paul becomes more prominent later. He authored two epistles bearing his name, and is thought to have been martyred in Rome.

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12
Q

Discuss briefly the life and significance of Cornelius. Reference relevant Scripture passages.

A

Cornelius was a godly Roman centurion who is mentioned in Acts 10. He was a god-fearing Gentile who while praying was instructed to send for Peter. Peter reluctantly heeded the summonses and thus brought the gospel to the Gentiles which was accompanied by the Holy Spirit. This is the outworking of the falling of the dividing wall between the two groups (Jews and Gentiles).

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13
Q

Discuss briefly the life and significance of Barnabas. Reference relevant Scripture passages.

A

Barnabas was a missionary and associate of the Apostle Paul (Acts 11-15). He was a Cyprian Levite in origin. He is noted for selling property for the good of the church (Acts 4), introducing Paul to the church after he was converted (Acts 9), undertaking a missionary journey with Paul to Cyprus, Pisidian Antioch (Acts 13) Lystra, Derbe, and Antioch (Acts 14), and delivering (with Paul) the letter of the Jerusalem council (Acts 15). Eventually Paul and Barnabas parted after disagreeing over whether to take Barnabas’ nephew Mark with them on their next journey (Acts 15).

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14
Q

Discuss briefly the life and significance of Stephen. Reference relevant Scripture passages.

A

Stephen was the first recorded martyr of the Christian church. He was chosen as part of the seven ‘deacons’ to serve the widows of the church (Acts 6). He was a man full of the Spirit, and he contended for the faith against the Jews who seized him (Acts 6). He delivered a powerful sermon (Acts 7) that drove them to such a rage that they stoned him. As he was dying, he saw a vision of Christ and prayed for forgiveness for his murderers (which included Saul of Tarsus).

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15
Q

Discuss briefly the life and significance of Paul. Reference relevant Scripture passages.

A

Paul was the great Apostle to the Gentiles. He was born at Tarsus and trained under Gamaliel (Acts 22). He was a tent maker by trade (Acts 18) and a Pharisee by training (Acts 23; Philippians 3). He was a persecutor of the church before his conversion (Acts 9, 22, 26), and held the cloaks of Stephen’s murderers (Acts 7). He was converted by the direct intervention of Christ on the road to Damascus (Acts 9, 22).

Three extensive missionary journeys of his are described in the New Testament: the first (Acts 13-14), the second (Acts 15-18), and the the third (Acts 18-21).
He authored 13 New Testament books (and many believe Hebrews as well). At the end of Acts he is in prison, but there is much evidence that he was released and took another journey (that included Crete and Ephesus), authored the last three books (the pastorals) at this time, and was then imprisoned again and executed around AD 67.

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16
Q

Discuss briefly the life and significance of Timothy. Reference relevant Scripture passages.

A

Timothy was a “young” associate of the Apostle Paul. He was a believer from Lystra (Acts 16). He accompanied Paul on his second missionary journey (Acts 16-20). He was sent to Corinth to help settle problems there (1 Corinthians 4; 16). He was also sent to lead the church of Ephesus, and it is there that the two Epistles bearing his name are sent.

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17
Q

Discuss briefly the life and significance of James, son of Zebedee. Reference relevant Scripture passages.

A

James was an Apostle, son of Zebedee, and brother of John. With his brother John and Peter, James formed the closest circle of disciples. They were at the Transfiguration (Mark 9) and in Gethsemane (Mark 14). James and John were called the “sons of thunder” (Mark 3) and suggested calling fire down on unbelievers (Luke 9). James was martyred by Herod Agrippa (Acts 12).

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18
Q

What is the moral law?

A

It is the will of God revealed to mankind for them to obey.

WSC 93

19
Q

What laws beside the moral law did God give his people under the old covenant?

A

Ceremonial
Judicial

20
Q

Are believers under obligation to the law today? Explain and defend with Scripture.

A

Believers ARE under obligation to the MORAL law today (but not like OT believers).
* OT believers were under condemnation from the law being unfulfilled
* NT believers are under grace from the law being fulfilled by Christ

21
Q

What is “theonomy?” Evaluate it biblically.

A

Theonomy put simply is “God’s Law” but the issue is how God’s law is operative today in the life of believers.
* Some lean toward almost every law being in force today (strong-theonomic).
* Others lean toward almost every law being abrogated today (weak-theonomic).

22
Q

Where is the law of God summed up?

A

10 Commandments (Exo. 20; Deut. 5)
* Mt. 22 - the two great commandments

23
Q

Can believers keep God’s law? Explain and defend your answer with Scripture proofs

A

Yes and no. Believers can keep God’s law by the Spirit but never perfectly because of enduring sin.
* Eccl. 7:20
* Rom. 7 Internal war between flesh and spirit
* 1 Jn. 1 “If we say we have no sin, we are lying.”
* 1 Pet. 1
* Gal. 5 Fruits of the Spirit

24
Q

What is at stake in the “Lordship Controversy?” Explain and defend your view.

A

The Lordship Controversy says that one can be a “Christian” while not submitting oneself to Christ as Lord, meaning, that one doesn’t have to have faith, repent, obey, or follow Christ as Lord because all of these would be considered ‘works’ and thus ‘anti-faith’. This is a kind of radical salvation in which requires no works or confession of the Lord.

  • What is at stake here is having a faith without deeds, a gospel without Christ, and a confession on the lips without any allegiance from the heart to Christ as Lord of one’s life.

But Scripture is clear that true salvation (and thus true faith) is always accompanied by faith, repentance, good works, confessing and following Christ as Lord:

25
Q

What are the “means of grace?”

A

Preaching of the Word
Sacraments - Baptism and the Lord’s Supper
Prayer

26
Q

What is “Christian liberty?” Explain and defend your answer with Scripture proofs

A

The liberty which Christ hath purchased for believers under
the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the moral law; and, in their being delivered from this present evil world, bondage to Satan, and
dominion of sin; from the evil of afflictions, the sting of death, the
victory of the grave, and everlasting damnation; as also, in their free
access to God, and their yielding obedience unto him, not out of
slavish fear, but a childlike love and willing mind.

27
Q

What is the “regulative principle?” Defend it from Scripture.

A

Big Idea: Worship should be done according to God’s prescribing. However, we are given flexibility in how that manifests itself in order to apply Scripture wisely in differing situations and cultures.

28
Q

Who is to be worshipped? Defend your answer from Scripture proofs.

A

God alone (Father, Son, Spirit) is to be worshipped.
* Deut. 6; Mt. 4 (Jesus quotes Shema when tempted by Satan)

Acts 14, people of Lystra try to worship Paul and Barnabas but they stop them and say

29
Q

What are the ordinary parts or elements of worship?

A

The ordinary parts of worship are:
* Reading of Scripture
* Preaching of Scripture
* Prayer
* Sacraments
* Singing songs
* Offerings
* Confessing faith
* *Special occasions: oaths, vows, fasting, thanksgivings

30
Q

Are Christians under obligation to keep a Sabbath? Defend with Scripture proofs.

A

Yes. Christians ought to keep the Sabbath.

  • In summary, it seems that Paul is not discarding the observance of the Sabbath for the Christian (whether Jew or Gentile) but instead is discarding an unhealthy fixation on what food, days, and seasons they will partake in as opposed to fixating on their union together because of the gospel of Christ. And so, they ought to care more about being unified in Christ than about what they eat or what days or times they observe. Thus, Paul is not discarding the Sabbath for Christians but is warning them to not make it the badge of one’s inclusion in Christ when there is disagreement about when it is practiced.
31
Q

If so, how should the Sabbath be kept? Defend your answer with Scripture proofs.

A
  1. The Sabbath should be kept 1 day out of 7 but doesn’t necessarily need to be the 7th day.
    a. The precise day is never qualified in Scripture (Exo. 20:9-10).
    b. The NT Lord’s Day is itself a shift from the common OT Saturday Sabbath (Acts 20:7; Rev. 1:10; 1 Cor. 16:1-2) indicating that the day is flexible.
  2. The Sabbath should include (a) rest from labor and (b) keeping the day holy.
    a. This ceasing from labor is so that one may be rested and refreshed (Exo. 31:17).
    b. This includes labor done outside or inside the home (Exo. 35:3 forbids fire-kindling).
    c. What is implied by ‘keeping the day holy’ is a special worship of the Lord (Lev. 23:3; Num. 28:9-10).
  3. The Sabbath does not forbid acts of necessity, acts of mercy, or acts of recreation.
    a. Nothing in Scripture forbids acts of necessity; in fact, Jesus affirms acts of necessity like plucking and rubbing grain to eat (Mt. 12:1; Lk. 6:1).
    b. Nothing in Scripture forbids acts of mercy; in fact, Jesus affirms acts of mercy like healing or helping people (Mk. 3:3-4).
    c. Nothing in Scripture forbids acts of recreation; in fact, there is a possibility that it affirms recreation.
    i. ‘Pleasure’ in Isaiah 58:3 and 2x in 58:13 does not refer to human recreation. The same word is used in Isa. 44:28, 46:10, 48:14, and 53:10 to refer to the Lord’s ‘purpose’ or ‘will.’ And in Isaiah 58 the ‘pleasure’ or ‘purpose’ or ‘will’ described is of the people sinfully oppressing workers (58:3) instead of doing the Lord’s purpose/will/pleasure. Thus, Isa. 58:13 does not forbid pleasure and recreation on the Sabbath but instead forbids the sinful and oppressive actions which are against God’s purpose/will/pleasure for his people.
    ii. In Nehemiah 8:9-12 it describes a ‘holy day to the Lord’ when the people heard the Law read on the 1st day of the 7th month (8:2). Although not technically a Sabbath, it fulfills many Sabbath qualities like it being ‘holy to the Lord’ (8:9, 10, 11), the Law is read (8:8), and the people worshipped (8:6) which all occurred on Sabbath days. And yet on this Sabbath-like day Ezra and the Levites commanded the people to feast, to drink wine, and to make great rejoicing together (8:10, 12). Thus, it would seem that the activity done on a day that is like a Sabbath ought to naturally happen on an actual Sabbath. In other words, why would there be more rejoicing, feasting, and relaxing on a non-Sabbath day than on an actual Sabbath day that God himself gave to his people for their rest and refreshment (Exo. 31:17)?

Thus, this is a difference from the Westminster Confession in regard to recreation.
* WCF 21.8 This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations, but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy.
* WLC 117. How is the sabbath or the Lord’s day to be sanctified?
A. The sabbath or Lord’s day is to be sanctified by an holy resting all the day, not only from such works as are at all times sinful, but even from such worldly employments and recreations as are on other days lawful; and making it our delight to spend the whole time (except so much of it as is to be taken up in works of necessity and mercy) in the public and private exercises of God’s worship: and, to that end, we are to prepare our hearts, and with such foresight, diligence, and moderation, to dispose and seasonably dispatch our worldly business, that we may be the more free and fit for the duties of that day.
* WLC 119. What are the sins forbidden in the fourth commandment?
A. The sins forbidden in the fourth commandment are, all omissions of the duties required, all careless, negligent, and unprofitable performing of them, and being weary of them; all profaning the day by idleness, and doing that which is in itself sinful; and by all needless works, words, and thoughts, about our worldly employments and recreations.

32
Q

Differentiate between the “Continental” and “Westminster” views of the Sabbath.

A
  • The Continental view of the Sabbath is that the Sabbath is abolished for the Christian but that the Christian still must observe the Lord’s Day for rest and worship.
  • The Westminster view of the Sabbath is that the Sabbath is not abolished for the Christian because it is a part of the 10 commandments and is thus a binding law for God’s people until Christ returns.
33
Q

Should a Christian ever take an oath or vow? Explain. Defend with Scripture proofs.

A

Yes. Christians should take oaths and vows.
* Oath: Calling on God to witness to the truth of a statement or promise.
* Vow: Promising God that you will do something.

Scripture permits oaths and vows:
* Exo. 22:10-11 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution.
* Psa. 50:14 Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,
* 1 Thess. 5:27 I put you under oath before the Lord to have this letter read to all the brothers.
* Acts 18:18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow.

What about the statements of Jesus and James?
* Mt. 5:33-37 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil
* ***Jam. 5:12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.
* What Jesus and James forbid is the taking of oaths that call upon heaven, earth, or Jerusalem because these oaths to created things were meant to make it easier for the oath/vow-taker to become an oath/vow-breaker. Furthermore, making an oath or vow to anything in creation is still making it to God who is the Creator of it all. Thus, the teaching is that one should not take oaths and vows lightly nor should they find ways to break them.
* WCF 22.1-7

34
Q

What should be our attitude toward civil authorities? Defend with Scripture proofs.

A

God himself has ordained civil authorities for his own glory, for his people’s good, and for the public’s good therefore we ought to honor them, support them, and remain subject to them:
* Rom. 13

35
Q

What Is The Relationship Between Church And State?

A
  • State to Church: State has a responsibility to protect the church regardless of denomination and to not interfere with it’s teaching, sacraments, or governance.

(Possible exception) WCF says that State can call synods? WCF 23.3 …yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered, and observed. For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God.

  • Church to State: Christians may take office, and Christians must pay taxes, obey their leaders, and pray for their leaders.
    o WCF 23.3-4
36
Q

What Are The Proper Duties Of Civil Authorities? Defend Your Answer With Scripture Proofs.

A
  • Civil authorities ought to defend the good and punish the evil (Rom. 13)
  • Civil authorities ought to promote a good life for all people (1 Tim. 2)
  • Civil authorities ought not interfere with the church. Mt. 16 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
37
Q

What Obligations Do Believers Have To Civil Authorities? Defend Your Answer With Scripture Proofs.

A
  • Believers ought to obey their leaders (Rom. 13)
  • Believers ought to pay taxes to their leaders (Rom. 13)
  • Believers ought to honor their leaders (1 Pet. 2)
  • Believers ought not revile their leaders (Exo. 22:28) “You shall not revile God, nor curse a ruler of your people.”
  • Believers ought to pray for their leaders (1 Tim. 2)
38
Q

By Whom And For What Purpose Was Marriage Designed? Defend Your Answer With Scripture Proofs.

A

God designed marriage for one man and one woman for the purpose of (a) mutual help, (b) increasing mankind thereby leading to Holy Seed, (c) and for preventing sin.
* Gen. 1:27-28 fruitful and multiply
* Gen. 2:18 Help
* Gen. 3:15 Holy Seed
* 1 Cor. 7 One husband, one wife
* 1 Cor. 7 preventing sin
7th commandment - Do not commit adultery

39
Q

Who May (And May Not) Lawfully Be Married? Defend Your Answer With Scripture Proofs.

A
  • Between those able to give consent
    o 1 Cor. 7:36-38 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire
  • Between man and woman (Gen. 1)
  • Between Christians (not Christians and non-Christians)
    o 1 Cor. 7:39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.
  • Between non-family members (Lev. 18, 20)
  • Between properly divorced people
    o You can’t re-marry someone you have divorced if they have already re-married someone and then divorced them (Deut. 24).
    o You can’t marry someone if they are already married and haven’t properly divorced (Mt. 19)
40
Q

What Is Divorce?

A

Divorce ends a marriage contract/covenant which allows the parties to marry others.
* WCF 24.5 In the case of adultery after marriage, it is lawful for the innocent party to sue out a divorce and, after the divorce, to marry another, as if the offending party were dead.

41
Q

Under What Circumstances Is Divorce Permissible? Defend Your Answer With Scripture.

A
  • Adultery (Deut. 24; Mt. 19)
  • Willful Desertion (1 Cor. 7:10-11, 15)
  • WCF 24.6 Although the corruption of man be such as is apt to study arguments unduly to put asunder those whom God has joined together in marriage: yet, nothing but adultery, or such wilful desertion as can no way be remedied by the Church, or civil magistrate, is cause sufficient of dissolving the bond of marriage: wherein, a public and orderly course of proceeding is to be observed; and the persons concerned in it not left to their own wills, and discretion, in their own case.
42
Q

Is Divorce An Option For Those Abused By Their Spouses (Physically Or Otherwise)? Defend.

A

Yes.
1. It would appear that the primary thinkers before, during, and after Westminster each allowed some kind of divorce if willful and persistent abuse was occurring in a marriage meaning that the writers of Westminster likely had abuse in mind when providing “willful desertion” as a right to divorce (WCF 24.6) These thinkers included:
a. William Ames
b. William Perkins
c. William Gouge
d. Richard Baxter
2. Based on Scripture, if abuse is occurring the couple ought to separate for a time, not divorce, and then seek to get back together (involving the broader community of the church and state is implied but not stated).
a. 1 Cor. 7:10-11 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
3. But if willful abuse continues in spite of church discipline then desertion has occurred because one spouse has deserted one of the vital purposes of marriage: to be a helper.
a. 1 Cor. 7:15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.

43
Q

May Those Who Have Been Divorced Remarry? Defend Your Answer With Scripture Proofs.

A

Yes.
* Deut. 24:1-4 allows for remarriage after marriage (but not to one’s original spouse if they remarried someone in between).
* Rom. 7:3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
* 1 Cor. 7:39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.