W9: Morality and evolutionary psyc Flashcards

1
Q

Evolution

Darwinian evolution’s 3 premises

A

Evolution: change in inherited characteristics within a population over successive generations

Three premises:

1) Individuals of a species show variation in traits (behavioral, morphological, psychological, physiological characteristics)
2) Some of these variations are heritable
3) Some traits provide benefits in terms of survival and reproductive success (adaptation)

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2
Q

Darwinian evolution:

Consequences

A

Consequence:

1) Those individuals with greater chances of survival and reproductive success due to the possession of adaptations, will leave more offspring, and those offspring will tend to resemble their parents (i.e. inherit their traits)
2) Thus certain adaptive traits are selected for over the course of generations
3) Adaptive traits increase in frequency in future generations, thus coming to be widespread within a species

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3
Q

What is Evolutionary Psychology (EP) and EP’s assumptions

A

application of evolutionary theorising to understanding human psychology and behaviour

Assumptions of EP:
Mind is composed of collection of evolved psychological mechanisms
Adaptations
Domain specific
Designed to solve various recurrent problems faced by our evolutionary ancestors, such as
Disease avoidance, mate selection and retention, kin care…

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4
Q

The problem of altruism

S8

A

if evolution tailors organisms to behave in ways that facilitate their own reproductive success, doesn’t this mean that organisms will be selfish?

a ‘gene’s-eye view’:
Q: “If you were a gene, what would facilitate your reproduction?”
A: “Get my host to behave in ways that increase chances of me proliferating”

BUT:
If a prosocial behavior happens to increase the likelihood that one’s genetic material is passed on to future generations, then such a behavior will be selected for

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5
Q

Prosocial Behaviour:
Inclusive fitness direct and indirect
Hamilton (1964)

A

Inclusive fitness: capacity for genetic information to spread in the population

Direct (classical) fitness: number of offspring
Indirect fitness increasing the classical fitness of others who also share one’s genes

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6
Q

Indirect Fitness

Hamilton (1964)

A

help kin survive and reproduce, then cos of share genes, indirectly increasing chances that shared genes spread in the population

But not all kin are equal:
This account predicts that evolution will have shaped patterns of helping such that we are more likely to help those more closely related to us

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7
Q

Indirect Fitness
Sherman, 1977, 1981
sample studies in non humans
S10

A

Belding’s ground squirrels

Alarm calls in response to predators (cost prosocial as predector knows were they r now)

More likely to call in the presence of sisters, aunts and nieces

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8
Q
Indirect Fitness
Essock-Vitale, & McGuire, 
1985
sample study in human
S10
A

LA women
Helping:
more correlation (related) more ppl helped
need more from lecture cap

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9
Q

EP:
relationship of Parent and children
Daly and Wilson (1988)

A

Study:
Single largest predictor of child abuse and homicide: presence of a step-parent in the home

40-100 times higher if there’s a step-parent at home (vs. both genetic parents)

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10
Q

EP:
relationship of Parent and children
Difference between mums vs. dads

A

Although offspring are theoretically r=0.5, there is a further complication

Paternity uncertainty
Father not so certian=> social norms: virginity, no cheating, esp for the woman. => increase certainty that it’s theirs
Mothers are more certain=>mothers are nicer

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11
Q

Grandparental Certainty
(Grandmother VS grandparents; father’s VS mothers)
(Laham et al., 2005)

A
Mom's mom VS dad's mom
explored Grandparental investment
Closer to which == more investment 
M's mom> M's dad > D's mom > D's dad
D's dad => double uncertainty

Why does M’s dad > D’s mom?
Hypothesis:
D’s mom might have other more certain grandkids (tho. daugthers) to invest in.

found: When don’t have alternatives, they do invest similarly to M’s dad.

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12
Q

Challenges and Criticisms of EP

A

1) Pan-adaptationism: All aspects of human behaviour are adaptations (too extreme)
2) Genetic determinism
No nurture
Implication that we can’t help it
3) Implications for morality
Naturalistic fallacy

rebuttal?:
Do believe in (gene X Environ)

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13
Q

The value of EP
(4)
S14

A

1) Metatheory: organizing framework
2) Function
3) Distal (ultimate) causes
E.g., operant conditioning
(but what classifies as reward or punishment)
4) Fruitful re: novel hypotheses

In each instance, for each trait,
it’s a question of how well EP
(vs. other theories) accounts for data

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14
Q

Moral Psychology:

Defination

A

Morality:
Code of conduct or set of rules pertaining to “right” /“good”/ “wrong”/ “bad”/ “praiseworthy”/“punishable”, held by an individual or group

Defination varies

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15
Q

The moral/conventional distinction
Turiel et al (1987)
details

A

the moral/conventional task:
Show children ‘violation’ of rule:
Asked to judge these situations:
1) wrong/serious,
2)punishable,
3)authority dependent (e.g., if teacher said X was ok. Would it still be wrong?),
4)general in scope (temporally and geographically),
5)how is the wrongness explained (rights, harm, justice)

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16
Q

The moral/conventional distinction
Turiel et al (1987)
results:
signature moral response

A
Found
The signature moral response (SMR): 
1) Serious, wrong, bad
2) Punishable 
3) Authority independent
4) General in scope (universal)
The key distinguishing feature of stimulus: harm or welfare (also rights and justice)
If harm (or justice or rights), then SMR
17
Q

signature moral response
challange:
Haidt, Koller, & Dias (1993)

A

Provided:
Non-harm violations evoke the signature moral response:

Some people judge these transgressions as:

1) Authority independent
2) General in scope

18
Q

Systematizing variability in moral responses:

Shweder et al. (1997)

A

3 main components:

1) autonomy (harm/right)
2) Community (hiearchy; duty, role, authority)
3) Divinity (purity)

19
Q

Moral Foundations Theory
(Haidt & Graham, 2004, 2007)
Expand Shweder’s 3 to 5:

A

5 domains:
1) Harm/ care - to self or others

2) Fairness /reciprocity - representing the norms of reciprocal relations, equality, rights and justice.
3) Authority /respect - representing moral obligations related to hierarchical relations
4) Ingroup/ loyalty - covering moral obligations related to group membership, such as loyalty, betrayal, and expectations of preferential treatment
5) Purity / sanctity - representing the moral ideal of living in an elevated, noble, and less carnal way.

Cultural, demographic factors influence SMR to these domains

20
Q

What accounts for judgments of right and wrong? (Moral Judgement)

A

For most of the history of thought about morality, there has been a debate about whether it is reasoning or emotion/intuition:

Caveat: Coarse distinction, but useful to structure the extant research and thinking on moral judgment

21
Q

Moral reasoning VS intuition

Haidt, 2001

A

moral reasoning:
conscious mental activity (process is intentional, effortful, and controllable, aware) that consists of transforming given information about people in order to reach a moral judgment.

moral intuition:
sudden appearance in consciousness of a moral judgment, including an affective valence (good-bad, like-dislike), without any conscious awareness (largely dependent on emotions) of having gone through steps of searching, weighing evidence, or inferring a conclusion.

22
Q

Moral dumbfounding (Haidt, Koller, & Dias, 1993)

A

Reasoning processes not accessible

If anything, people fumbled around for reasons in order to justify/ rationalize their intuitions.

23
Q

Social Intuitionist Model (SIM; Haidt, 2001)

S32

A

Moral judgment is a function of affect-laden intuitions. Reasoning is post-hoc rationalisation.

eliciting situation -> activates intuition -> informs judgment ->post Hoc reasoning
(look at slide)

24
Q

Reasoning and emotion
but
Reasoning vs. emotion (in competition)

A

Both kinds of processes are likely involved in moral judgments, but they compete in order to give rise to a judgment

Trolly problem:
push switch (more) VS push man (less)
25
Q

Trolly problem:
push switch (more) VS push man (less)
difference?

A

Each problem pits a deontological option (based on the rule: do not kill innocents) against a utilitarian option (greatest good for greatest number)

But most say yes (utilitarian) to switch but no (i.e., deontological) to footbridge

26
Q

Trolly problem:
push switch (more) VS push man (less)
why?

A

Deontological response driven by gut-reactions, emotions, intuitions

Utilitarian response driven by controlled, effortful reasoning processes

footbridge: direct contact with another (‘personal dilemma’), sacrificing this one person is more emotionally aversive, and thus the deontological response is more potent.

Switch: no direct contact - less emotion – utilitarian response overrides deontological
Footbridge: direct contact – more emotion – deontological response overrides utilitarian

27
Q

Mainipulation of our emotions to increase Utilitarian responses

Valdesolo and DeSteno (2006)

A

If one reduces negative affect during dilemma processing, one should see more utilitarian responding

Valdesolo and DeSteno (2006)
Clip ‘SNL’ or documentary
Footbridge qn:
more choose Utilitarian responses after SNL -> happy?

28
Q

Relational models should influence

moral judgments

A
Relationship Regulation Theory 
(Rai & Fiske, 2011)
	CS: Unity
	AR: Hierarchy
	EM: Equality
	MP: Proportionality 
Simpson, Laham & Fiske (2016)

wrongness judgement depends on the type of relations

29
Q

The moral circle: that category of entities in

the world worthy of moral concern

A

That we deem it impermissible to harm or treat unfairly

Historical expansion of the moral circle (Pinker, 2011; Singer, 1981)

30
Q

Inclusion vs. Exclusion Mindsets

Inclusion-exclusion discrepancy (IED; Yaniv & Schul, 1997, 2000)

A

Inclusion mindsets (circling) lead to smaller final choice sets than exclusion mindsets (crossing out)

Hinges on the treatment of borderline cases and foci of justification:
Items have a greater probability of being retained in the final choice set under exclusion mindsets (Yaniv et al., 2002)

31
Q

IED and the moral circle

Laham (2009)

A

Non-human animals
Margins of life (e.g., PVS, foetus

results:
Those in exclusion mindsets had larger moral circles

This expansion of moral circle accounted for a range of positive attitudes towards outgroups