Theology - God’s Way of Salvation (WCF 7-8; WLC 20, 30-56; WSC 12, 20-28) Flashcards
What is a covenant?
Covenant is a conditional promise for blessing in obedience and cursing in disobedience (Rhodes; note it has to be broad enough to include Cov. of Redemption)
Bond in blood sovereignly administered (Robertson)
The elements of a covenant consist of:
* The parties
* Stipulations
* Oaths/vows
* Blessings and curses
* Witnesses
WCF 7 describes God’s covenant with man as a “voluntary condescension on God’s part.”
What is a Covenant of Works? Who are its parties?
- WSC #12: When God created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon the pain of death. (Gen 2:16-17; Hos 6:7)
- Adam is a cov. representative, and through his obedience God promises to graciously give the blessing of eschatological, glorified life to Adam and his posterity…but…
Is there a present validity to the Covenant of Works?
- Yes. The cov. of works is still ongoing
- Before Christ we are in Adam under the curse of the covenant of works
- In Christ we are freed from the curse because Christ actually fulfilled Adam’s task (Rom 5)
What is the Covenant of Redemption? Who are its parties?
Intra-trinitarian covenant where God the Father decrees, God the Son accomplishes, and God the Spirit applies salvation to the elect (Eph 1:1-14)
Discuss the Covenant of Grace.
- WLC #31: The covenant of grace was made with Christ as the second Adam, and in him with all the elect as his seed.
- The parties in this covenant are Christ and the elect, God’s people.
- God had no obligation to enter into covenant and his word is the insurance of its validity
- Begins in Gen 3:15; ends in new cov. leading to new heavens and new earth
- Trinitarian, eternal, Christ fulfills the conditions for us, only for elect, one covenant with various dispensations
How is the Covenant of Grace related to the Abrahamic Covenant? Mosaic? Noahic?
- Abrahamic: The promised Redeemer (SEED of Gen 3:15) is one step closer in the covenant with Abraham. God chooses one man to be the eventual father of the promised Redeemer, the people are proclaimed God’s people and are guaranteed to regain the promised land (LAND), the scope of the covenant encompasses all nations (BLESSING), and the sign of circumcision is added to the covenant as a physical reminder of God’s faithfulness to this covenant.
- Noahic: this administration of the covenant underscores God’s intention not to abandon the work of his creation, but to sustain, preserve, and redeem his good creation through families, despite the ongoing presence of sin in the world (highlights his COMMON GRACE); reaffirms work of creation mandate
- Mosaic: the stipulations of the law are given in great detail under this administration of the covenant, regarding sacrifice, worship, and community, as a response to the redemption God achieves on behalf of his people. (the giving of the law is a grace; so also are things contained in the law).
Discuss the relationship between the Old and New Covenants. Defend from Scripture.
- There is one covenant of grace with different dispensations.
- The Old Covenant refers to the dispensations of the cov. of grace before the new covenant
- This time is typically characterized by the Mosaic law and sacrifice
- The new cov. fulfills the old as Christ is the once and for all sacrifice for sin (Heb 8)
- The new cov. expands the promises of the old such that Christ rules over all and in all including the Gentiles (Gal 3 blessing of Abraham to Gentiles)
Explain and defend with Scripture proofs the orthodox doctrine of the person of Christ.
- WSC #21: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continueth to be, God and man in two distinct natures, and one person, forever. (Acts 4:12; Heb 7:24-25)
- WSC #22: Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, and born of her, yet without sin. (John 1; the Gospels; Phil 2:7ff)
- As defined by creeds (Apostolic, Nicene, Chalcedonian definition)
Briefly discuss the natures of Christ, including: was Christ a human person? Does Christ have a soul?
- Christ has a true body and a reasonable soul
- He is made like us in every respect (Heb 2:17)
What is kenosis?
- Kenosis is a theological term (kenow, “to empty”) from Phil 2:5-11 referring to the incarnation of Christ, claiming that Christ literally emptied himself of deity
- The correct answer is to say that Christ “emptied himself” by adding a human nature
- Christ in human flesh is “limited” by his human nature in the sense that he refuses to “access” or to “rely” on his divinity but instead chooses to live as a human with us and for us
- All the while remaining 100% God as 2nd person of Trinity
Did Christ lay aside any of his divine attributes at the incarnation?
- NO, even in his humanity, “all the fullness of deity dwelled in bodily form” (Col 2:9)
- The divine attributes continue to exist in his person
What were some of the early heresies regarding the nature of Christ? Provide a short rebuttal.
Docetism claimed Christ only appears/seems to become a man; he had no human flesh (Gnostic tendency)
* Rebuttal: John 20, Thomas touches the nail prints and wounded side of Jesus.
Arianism claimed Christ is not the eternal son of God, but the first created being.
* Rebuttal: John 1:1-14
Apollinarianism claimed Christ lacked a human soul, thus not truly human (human body but divine mind)
* Rebuttal: Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul
- John 1; Philippians 2:7
Nestorianism claimed Christ is divided into two persons, totally separated, human and divine.
* Rebuttal: Colossians 2:9 the whole fullness of deity dwells bodily
Eutychianism claimed Christ only had one nature, a mixture of human and divine. (“blend”)
* Rebuttal: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continueth to be, God and man in two distinct natures, and one person, forever.
Arius
Heretic
Denied: Godhood of Christ
Defeated by: Athanasius
Condemnded by: Nicea (325)
Apolliarius
Heretic
Denied: Manhood of Christ
Defeated by: Basil
Condemned by: Constantinople (381)
Nestorious
Heretic
Denied: Unity of personhood
Defeated by: Cryil
Condemned by: Ephesus (431)