Sociology-Families and Households-Theories Flashcards

1
Q

What do functionalists believe about society?

A

It is based on a value consensus (shared norms/values) that people are socialised into so they cooperate harmoniously to meet society’s needs and achieve shared goals. Society is made of many sub systems that depend on each other (biological analogy)

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2
Q

What do functionalists see as a particularly important sub-system?

A

The family-it is a basic building block of society

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3
Q

What does Murdock argue about the family?

A

It performs four essential functions to meet needs of society and it’s members: 1) stable satisfaction of the sex drive with the same partner, preventing social disruption 2) reproduction of the next generation, so society can continue 3) socialisation of the young into society’s shared norms and values 4) meeting its members economic needs such as food and shelter

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4
Q

How is Murdock criticised?

A

He accepts that other institutions could performs these functions but argues the sheer practicality of nuclear family explains why it is universal, some sociologists argue that other institutions and non-nuclear families can perform these functions equally well. ‘Rose tinted glasses’ Feminists see the family as serving needs of men and oppressing women. Marxists argue it meets needs of capitalism, not those of family members

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5
Q

What other functions can the family perform?

A

Welfare, military, political or religious functions

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6
Q

What does Parsons argue that family’s functions depend on?

A

Depend on the kind of society in which it is found, and the functions that it has to perform will affect ts shape or structure

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7
Q

What two kinds of family does Parsons distinguish between?

A

The nuclear family of just parents and their dependant children. Also the extended family of three generations living under one roof

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8
Q

What theory did Parsons create?

A

The functional fit theory-the particular structure and functions of a given type of family will ‘fit’ the needs of the society in which it is found

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9
Q

According to Parsons, what are two basic types of society?

A

Modern industrial society and traditional pre-industrial society. He argues the nuclear family fits the needs of industrial society and is the dominant family type in that society, while the extended family fits the needs of pre-industrial society

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10
Q

In Parsons view, how did the nuclear family emerge?

A

When Britain began to industrialise, from the 18th century onwards, the extended family began to give way to the nuclear family. This was because the emerging industrial society had different needs from pre-industrial society, and the family had to adapt to meet these needs

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11
Q

What two essential needs does Parsons see industrial society as having?

A

A geographically mobile workforce and a socially mobile workforce

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12
Q

What is a geographically mobile workforce?

A

In traditional pre-industrial society, people often spent their whole lives living in the same village, working on the same farm. By contrast, in modern society, industries constantly spring up and decline in different parts of the country, even different parts of the world, and this requires people to move to where the jobs are

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13
Q

Why does Parsons argue that the nuclear family is better suited to a geographically mobile workforce?

A

It is easier for the compact two generation nuclear family to move, than for the three generation extended family. The nuclear family is better fitted to the need that modern industry has for a geographically mobile workforce

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14
Q

What is a socially mobile workforce?

A

Modern industrial society is based on constantly evolving science and technology and so it requires a skilled, technically competent workforce. It is therefore essential that talented people are able to win promotion and take on the most important jobs, even if they come from very humble backgrounds

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15
Q

Why does Parsons argue that the nuclear family is better suited to a socially mobile workforce?

A

In modern society an individual’s status is achieved by their own efforts and ability (not ascribed by social/family background) making social mobility possible. The nuclear family is better equipped to meet the needs of industrial society. In the extended family adult sons live at home with their fathers who have a higher ascribed status but at work the son may have a higher achieved status which can give rise to tension/conflict. The solution is to move out and form nuclear families

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16
Q

What is the result of the geographically and socially mobile workforce?

A

The mobile nuclear family, which is ‘structurally isolated’ from its extended kin. Though it may keep in touch with them, it has no binding obligations towards them-unlike the pre-industrial extended family, where relatives had an overriding duty to help one another eg at harvest or in times of hardship/crisis

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17
Q

How did the functions change from pre industrial family to modern industrial society?

A

Pre-industrial family was multi functional as it was both a unit of production and a unit of consumption (self-sufficient). According to Parsons, when society industrialises, the family changes it’s structure and lost many functions eg it is now just a unit of consumption and loses other functions to other institutions eg schools

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18
Q

In Parson’s view, what is a result of this loss of functions?

A

The modern nuclear family comes to specialise in performing just two essential or ‘irreducible’ functions. The primary socialisation of children to equip them with basic skills and society’s value to enable them to cooperate with others and begin to integrate them into society, and the stabilisation of adult personalities (the family is a place where adults can relax and release tensions, enabling them to return to the workplace refreshed and ready to meet its demands. This is functional for the efficiency of the economy)

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19
Q

What do marxists believe that all society’s institutions are for?

A

To help maintain class inequality and capitalism (the family is an institution that performs functions purely to benefit the capitalist system)

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20
Q

What specific functions does the family perform to fulfil capitalism, according to marxists?

A

Inheritance of property, ideological functions and a unit of consumption

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21
Q

What do marxists say about inheritance of property?

A

The mode of production (and who owns it) determines the shape of all social institutions. In modern society, the capitalist class owns and controls means of production, and as it evolves, so does the family. Eg in the earliest, classless society (‘primitive communism’-Marx) there was no private property, everyone owned the means of production. At this stage, there was no family, Engles called it a ‘promiscuous horde’ as there was no restrictions on relationships

22
Q

How did private property affect the family?

A

Forces of production developed, society wealth increased, emergence of private property. Men controlled the means of production which eventually brought the patriarchal monogamous nuclear family. Monogamy became essential due to inheritance of private property (Engels-men had to know the paternity of their children in order to ensure their legitimate heirs inherited from them)

23
Q

What does Engels see about women and the new type of family that emerged?

A

The rise of the monogamous nuclear family represented a “world historical defeat of the female sex” because it brought the women’s sexuality under male control, turning them into “a mere instrument for the production of children”

24
Q

What do marxists argue about the liberation of women?

A

Only with the overthrow of capitalism and private ownership of the means of production will women achieve liberation from patriarchal control. A classless society will be established in which the means of production are owned collectively, and there will no longer be any need for the patriarchal family, as private property will no longer be inherited

25
Q

How do marxists believe the family performs ideological functions?

A

Socialising children into idea that hierarchy/inequality are inevitable. Parental (especially paternal) power over children accustoms them to idea that someone will always be in charge of them (prep for working life taking orders from capitalist employers)

26
Q

What does Zaretsky say about the family?

A

Also performs an ideological function by offering an apparent ‘haven’ from harsh and exploitative world of capitalism, in which workers can ‘be themselves’ and have a private life. However this is largely an illusion-the family cannot meet its members’ needs eg it is based on the domestic servitude of women

27
Q

How does the family perform functions needed for capitalism by being a unit of consumption?

A

Advertisers urge families to ‘keep up with the Joneses’ by consuming all latest products. Media targets children who use ‘pester power’ to persuade parents to spend more. Children who lack latest clothes or ‘must have’ gadgets are bullied/stigmatised. These maintain capitalist society but do not benefit the members of the family

28
Q

What are the criticisms of the marxist perspective?

A

Tend to assume nuclear family is dominant in capitalist society and ignores wide variety of family structures, feminists argue the emphasis on class and capitalism underestimates importance of gender inequalities in the family which are more fundamental than class inequalities (family serves interests of men primarily, not capitalism), functionalists argue that marxists ignore the very real benefits of the family for the members

29
Q

What is the basic feminist view of the family?

A

Critical view, it oppresses women eg unequal division of labour and domestic violence. Gender inequality is not natural or inevitable, but created by society

30
Q

What are the four main types of feminism?

A

Liberal feminism, marxist feminism, radical feminism and difference feminism

31
Q

What are liberal feminists concerned with?

A

Campaigning against sex discrimination and for equal rights/opportunities for women

32
Q

What do liberal feminists argue about the position of women?

A

Women’s oppression is being gradually overcome through changing attitudes and changes in law eg Sex Discrimination Act 1975 that outlaws discriminations in employment. They believe we are moving towards greater equality, but full equality will depend on further reforms and changes in attitudes and socialisation patterns

33
Q

What do liberal feminists believe about the family?

A

Similar view to ‘march of progress’ theorists such as Young and Willmott. Though don’t believe full gender equality has yet been achieved in the family, they see there has been gradual progress eg studies suggest men now do more domestic labour and parents socialise sons and daughters more equal in the past and have similar aspirations for them

34
Q

Why do other feminists criticise liberal feminists?

A

Fail to challenge the underlying causes of women’s oppression and for believing that changes in the law or in people’s attitudes will be enough to bring equality. Marxist and radical feminists believe instead that far-reaching changes to deep-rooted social structures are needed

35
Q

What do marxist feminists argue about the family?

A

The main cause of oppression for women in the family is capitalism, not men. Women’s oppression performs several functions for capitalism

36
Q

What functions for capitalism do women perform?

A

Reproduce labour force through unpaid domestic labour by socialising next generation of workers and maintaining current one, by absorbing anger (Ansley-‘takers of shit’ eg domestic violence against women due to exploitation frustration), reserve army of cheap labour that can be taken on when needed and let go when no longer needed

37
Q

For marxist feminists, when will gender equality exist?

A

When the exploitation of the working class also ends. They argue that the family must be abolished at the same time as a socialist revolution replaces capitalism with a classless society

38
Q

What do radical feminists argue?

A

All societies have been founded on patriarchy and the key division in society is between men and women (men are the enemy/source of women’s oppression and the family and marriage are the key institutions in patriarchal society as men benefit from women’s unpaid domestic labour)

39
Q

What do radical feminists believe needs to happen to the family?

A

The patriarchal system needs to be overturned, in particular the family which is the root of women’s oppression and must be abolished. The only way they see they can achieve this is through separatism-women must organise themselves to live independently of men (some also argue for ‘political lesbianism’, and Greer argues for matrilocal households)

40
Q

What do liberal feminists argue against radical feminism?

A

Somerville says they fail to recognise that women’s position has improved considerably (better access to divorce/jobs etc) but she does recognise that women have yet to achieve full equality. She also argues that heterosexual attraction makes it unlikely that separatism would work

41
Q

What do difference feminists argue?

A

We cannot generalise about women’s experiences-they argue that lesbian and heterosexual, white and black, middle class and working class women have very different experiences of the family from one another eg white feminists can’t regard the family as purely negative as it neglects black feminists experience

42
Q

What do other feminists argue about difference feminists?

A

They argue that difference feminism neglects the fact that all women share many of the same experiences eg all face a risk of domestic violence and sexual assault, low pay and so on

43
Q

According to the personal life perspective, what two weaknesses do the feminist, marxist and functionalist perspectives on the family suffer from?

A

They tend to assume that the traditional nuclear family is the dominant family type (ignoring diversity in families today), and they are all structural theories (assume that families and their members are simply passive puppets manipulated by the structure of society to perform certain functions)

44
Q

Who disagrees with structural theories?

A

Sociologists influenced by interactionist and postmodernist perspectives, as they argue that hey ignore the fact that we have some choice in creating our family relationships

45
Q

How do the personal life perspective say we can understand the family?

A

By focusing on the meanings its members give to their relationships and situations, rather than on the family’s supposed functions

46
Q

What is the sociology of personal life?

A

It’s a new perspective on families strongly influenced by interactionist ideas and argues that to understand families, we must start from the point of view of the individuals concerned and the meanings they give to their relationships

47
Q

How do functionalists, marxists and feminists contrast with the personal life perspective?

A

Functionalists, marxists and feminists take a ‘top down’ structural approach, whereas personal life perspective takes a ‘bottom up’ approach

48
Q

How do the personal life perspective define family?

A

It can be beyond the ties of blood and marriage as other relationships may be more important to an individual, such as relationships with friends, fictive kin, gay and lesbian ‘chosen families’, relationships with dead relatives, and relationships with pets

49
Q

What does Nordquvist and Smart explore?

A

Donor conceived children and issues surrounding that. Some parents emphasised the importance of social relationships over genetic ones in forming family bonds, though difficult situations can arise eg when there are remarks that children don’t look like parents. Questions also on who counts as family (eg the donors parents?)

50
Q

What problems arise in families where the parents are lesbians?

A

Concerns about equality between genetic and non-genetic mothers, and that the donor may be treated as the ‘real’ second parents

51
Q

What is the evaluation for personal life perspective?

A

Nordqvist/Smarts study illustrates importance of this perspective compared to structural approaches in how families can be constructed. However is can be accused of taking a too broad view (ignores what is special about blood/marriage family members). Although it sees intimate relationships as performing important functions such as sense of belonging, unlike functionalism it recognises that relatedness isn’t always positive