Social Institutions (lecture 11&12) Flashcards

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1
Q

Power (Macht) (Weber)

A
  • any ability to get your way, including violence or economic coercion, even if others oppose or are unwilling to obey
  • doesn’t require any wiling consent by those who obey
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2
Q

Domination (Herrschaft) (Weber)

A
  • the probability that others accept commands as valid; they go along with the command, rather than resist it
  • may involve consent, position within social structures, habit etc..
  • social bc entails social structures, cultural values, conscious interactions between individuals
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3
Q

Weber- Power and Domination

A
  • focuses on the motives of individual actions and motives we might have for obeying someone
  • people may choose to or think it’s right to obey or may do so within a social power structure (eg: army)
  • obedience may be based in broad cultural value, it may be part of the structure of certain social institutions
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4
Q

3 types of domination (Weber)

A
  • Rational
  • Traditional
  • Charismatic
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5
Q

(Legitimate) Authority

A

a ‘reason’ or motive for obedience; the justification for following the commands of a particular person

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6
Q

Rational (legal)- domination

A
  • authority derives from a legal, rational process, such as voting or meritocratic system of exams to choose the best candidate
  • eg: Prime Minister, Govt Officials, Professors
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7
Q

Traditional- domination

A
  • traditional makes this person the authority; they can also designate officials whose authority thus stems from tradition
  • eg: hereditary monarch, parents
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8
Q

Charismatic- domination

A
  • this person has a ‘gift of grace’; they inspire you to obey by force of their vision of personality
  • eg: Hitler, famous people
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9
Q

Sociologists understanding obedience and authority (3 categories)

A
  • Critical Theories (bad): those in positions of power are usually doing it to benefit themselves of their group; those who obey are coerced or tricked
  • Symbolic Interactionism (neutral): those in power have diverse motives and methods of achieving their goals; those who obey have reasons for doing so
  • Symbolic Functionalism (good): institutions of power are there to benefit society as a whole by keep it stable, obedience is a sign of a harmonious society
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10
Q

Political Sociolgy

A
  • empirical study of the way social and economic factors affect the operation of power
  • may include quantitative analysis, but also qualitative accounts of ideology, beliefs, values insofar as they affect voting
  • interested in political institutions and loos at the ways politics interacts with the rest of society
  • interested in the connection between social position or group identity (shapes how you vote) and voting patterns
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11
Q

Base/ Superstructure (Marx)

A
  • ‘Vulgar’- model of society claiming that legal or political institutions are just a ‘superstructure’ that depends on and is determined by the underlying economic’ base’
  • he implied that politics is part of an interconnected broad social struggle
  • proletariat (workers) required a political party to represent its interests as a whole; the communists
  • politics is as a masked form of the class struggle
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12
Q

Class Politics

A
  • broad terms to describe political behaviour based on class origin
  • eg: voting for parties representing you class, choosing policies to benefit a class
  • until 1979 people voted along class lines, now other factors such as ethnicity, gender and become more important
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13
Q

” Reagan Demorats” (Stan Greenberg)

A

economically disadvantaged but culturally-conservative white voters in Detroit who choose republican Ronal Reagan in 1980s (like how trump draws similar votes)

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14
Q

Populism

A
  • political movements that claims to speak ‘ for the people’ often cast against elites
  • commonly appeal to ethnic identity, religion, or class as sources of group identity
  • “us vs them” idea where the narrative of “our values” or “ our way of life” is being under threat by “them”
  • focuses on rhetoric of division and opposition, identifies individuals primarily as members of groups (the populace) and focused on assaults on ‘our values’
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15
Q

Political Culture (Lipset)

A
  • idea of broad set of beliefs and values generally held in any one country or political entity, as expressed in political speeches, constitutions etc..
  • US political discourse emphasizes two distinct values; political equality (all have same rights) and achievement (each should be free to pursue own happiness)
  • US valued such equality most, UK last egalitarian and Canada is somewhere in between–> Americans are more concerned with equality of OPPORTUNITY, others more with equality of OUTCOME
  • suggested that origins of modern American state originated from revolution and civil war, which shaped political culture of US
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16
Q

Modernization (Barrington Moore)

A
  • transition from traditionally structured agrarian societies to industrial economies and centralize states
  • relationship between industrialization and the future government of a nation
  • class of the dominant group affected how societies turned out
  • strong traditional ruling class often produced fascist govts (eg: germany)
  • large peasant class led to authoritarian communism (eg: russia)
  • strong commercial bourgeoisie produced lively public sphere and liberal democratic politics
  • concluded “No bourgeoisie, no democracy!”
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17
Q

Propaganda

A
  • simple messages aimed at convincing masses to support a party or leader
  • often consists of quite direct messages about the state of the world; it tells the audience what to think
  • totalitarian regimes often organize big public events to celebrate themselves, or control tv/ radio
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18
Q

Ideology

A

general worldview, consisting of a coherent set of related beliefs, ways of looking at the world, implying certain courses or types of action
• differ from propaganda in its sophistication (expresses the way you interpret world as a whole)

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19
Q

Dominant Ideology

A

expressed worldview of dominant group in society; beliefs support STATUS QUO
• tells us we’re all individuals responsible for ourselves (not for one another)

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20
Q

Reformist Ideology

A

basically accepts dominant ideology, but suggest small changes (eg: social welfare, safety nets)

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21
Q

Counter/ Radical Ideology

A

questions base of dominant ideology, and suggest alternatives

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22
Q

Class Consciousness (Georg Lukács)

A
  • an individual’s awareness of their class position and corresponding interests and needs
  • or the whole class’ awareness of its shared interests as a class
  • suggested that communist party must raise class consciousness or help worked become aware of their position within the capitalist structure
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23
Q

False Consciousness (Georg Lukács)

A
  • misguided beliefs that may be held by dominated group, which end up advancing interests of rulers
  • the dominated groups takes on the ideology of rulers, undermining their struggles for power
  • suggested workers suffered from false consciousness meaning that they wrongly adopted the worldview of the bourgeois class ad failed to act as a group against them
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24
Q

(Ideological) hegemony (Antonio Gramsci)

A
  • terms of intellectual and ideological control of society by the dominant class, such that everyone adopts their worldview
  • not overt; doesn’t rely on explicit use of power or force; uses traditional intellectuals to exercise leadership
  • intellectuals= trusted figures whose opinions are valuable bc of their social role, but they promoted the interests of bourgeois paymasters (eg: priests, professors, journalists)
25
Q

Descriptive

A

the way things are; an objective, scientific, non-judgemental approach

26
Q

Normative

A

the way things SHOULD be; a value judgement on whether current circumstances are ‘good’

27
Q

Social Exchange Theory (George Homans)

A
  • best understand society as the product of a series of calculations of cost and benefit by individual members
  • in this theory, state is the consequence of a calculation of best interest
  • argues that people create and sustain States bc it is of benefit to them
28
Q

Liberalims

A
  • belief that government is authorized by the consent of the individuals governed by it
  • protection of rights of those individuals against the state and other individuals or the majority
  • focuses on equal individual rights and ignores social obstacles for members of certain groups (gender, race etc.)
  • defends and advances personal rights
29
Q

Democracy

A
  • belief in rule by ‘ the People’ or the whole nation or state
  • the will of the People is supreme- and the needs of the many outweigh the needs of the few or individuals
  • may rely on the friction of a single, homogenous united ‘people’
30
Q

Discourse Ethics (Jurgen Habermas)

A
  • combination of sociology and philosophy; establishes moral norms by examining preconditions of all communication
  • ideal is free, open, uncoerced discussion
  • only free, open, honest discourse fulfills all the basic conditions and should the the basis for deciding on all social moral norms
  • decisions made in public sphere are valid bc made under ideal conditions
31
Q

Lifeworld (Habermas)

A
  • common beliefs and values people in a community draw on when they communicate
  • lifeworld-oriented interactions are free, spontaneous and creative
32
Q

System (Habermas)

A
  • impersonal social structures that ease social interaction (eg: money, power) by automating it
  • system-oriented interactions are limited by strict rules
  • reduces the scope for free debate and make it impossible for us to control our society
33
Q

Cybernetics (structural functionalists)

A
  • study of society’s conscious mechanism of control (eg: state)
  • important in structural functionalism and systems theory (Niklas Luhmanm)
34
Q

The State

A
  • the most prominent social body responsible for setting rules that govern us as a whole, and the whole networks of institutions it involves
  • a society’s way of administering itself as a whole
35
Q

Nation

A

idealized image of society as culturally, ethnically or linguistically unified whole; you inherit national identity, it’s part of who you ‘are’

36
Q

Nation-State

A

a ruling state institution that identifies itself as the state of a particular ethnic/ cultural group. not just as an impartial governing institution

37
Q

Politics

A

from a sociological perspective, politics is a struggle for control of the State, so as to be able to make decisions that affect all of society
• struggle to control the state as a tool

38
Q

State

A

the overall centralized political and social apparatus of decision-making and administration

39
Q

Government

A
  • the specific branch of State tasked with making decisions and setting policy
  • the ‘political’ part
40
Q

State Institutions

A
  • carryout policy, keep peace, maintain law and order

* eg: police, health service, bureaucracies

41
Q

Civil Society

A
  • the rest of society, considered as a broad whole
  • (usually) includes economy, religion, media etc..
  • not centrally-administered; more spontaneous
42
Q

Separation of Powers

A

principle that different branches of government should be in hands of different people, to reduce the possibility of abuses of power

43
Q

Executive

A

power to carry out the law with force and conduct foreign relations
• eg; prime minister, president

44
Q

Legislative

A

power to make the law, to decide broad policy direction

• eg: parliament, MPs

45
Q

Judiciary

A

power to interpret and apply the law to particular cases

• eg: judges and juries

46
Q

Totalitarianism

A

state controls ALL aspects of social and political life; signs of political power are everywhere; no rule of law
• eg: nazism, stalinism

47
Q

Authoritarianism

A

strong central leader, little public opposition; may rely on force to ensure compliance
• eg: putin

48
Q

Liberal Democracy

A

open public sphere theoretically governed by citizens with protection for rights of free speech etc
• eg: canada

49
Q

Pluralism

A
  • pluralist societies have no single or unified ruling ideas; they try to include many different voices
  • government protects this diversity
  • in the past, societies were more homogenous (same values, religion, language, history); now societies are heterogenous (risk that majority group will force their values on a minority) and multicultural
50
Q

Public Sphere (Jurgen Habermas)

A
  • third space between private home life and political state, in which free debate takes place to form the public voice and influence the powerful
  • emerges in press and coffee houses of 18th century
  • public able to influence gov even though they aren’t part of the gov
51
Q

Polyarchy

A
  • decisions emerge from multiple different sources of power, not necessarily from a single state controlled by tight-knit group
  • state itself may be unitary, but it does not exercise power in one-directional way
  • not purely ‘democratic’ but not authoritarian
52
Q

Power Elite

A

small group at the top, including wealthiest businessmen, political leaders, old ruling classes who have effective control over power

53
Q

Closure (Weber and Parkin)

A
  • term fr the way elites maintain position by monopolizing opportunities to members of own group
  • eg: limiting country club membership to one ethnic group/ gender
54
Q

Citizenship

A
  • political membership in a State, granting rights and liberties protected by the institutions of government
  • legal status, distinct from cultural ‘belonging’
55
Q

Civil Liberties

A

freedom of speech, assembly, movement, press which protects us from the government
(gov leaves you alone)

56
Q

Civil Rights

A

Positive rights guaranteed to every member of state
• eg: right to vote
(gov empowers you to do)

57
Q

Bureaucracy

A
  • trained professional officials, operating by set of rules and procedures to administer organization
  • for weber, official government bureaucracy an inevitable part of complex society
  • bureaucrats are professionals, selected and promoted on basis of expertise
  • Weber suggests that such bureaucratic domination can end up trapping us in an ‘iron cage’ of rigid procedures
58
Q

Governmentality (Foucault)

A
  • terms for the techniques of power by which state creates ‘good citizens’
  • from childhood, we are ‘disciplines’ to act in certain ways and to conform