Social Cognition & Morality Flashcards

1
Q

Thinking about the thoughts, feelings, motives, and behavior of the self and other people.

A

social cognition

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2
Q

A research paradigm used to assess an important aspect of a theory of mind, mainly the understanding that people can hold incorrect beliefs and be influenced by them.

A

false belief task

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3
Q

The understanding that people have mental states (feelings, desires, beliefs, intentions) and that these states underlie and help explain their behavior.

A

theory of mind

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4
Q

The earliest theory of mind: an understanding that desires guide behavior (for example, that people seek things they like and avoid things they hate).

A

desire psychology

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5
Q

The theory of mind reflecting an understanding that people’s desires and beliefs guide their behavior and that their beliefs are not always an accurate reflection of reality; evident by age 4.

A

belief–desire psychology

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6
Q

Neural cells in several brain areas that are activated when we perform an action or observe someone else performing it.

A

mirror neurons

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7
Q

The ability to assume other people’s perspectives and understand their thoughts, feelings, and behaviors; role-taking skills.

A

social perspective-taking skills

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8
Q

The ability to distinguish right from wrong, to act on this distinction, and to experience pride when doing something right and to experience guilt or shame when doing something wrong.

A

morality; has affective, cognitive, and behavioral components.

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9
Q

The emotional component of morality, including feelings of guilt, shame, and pride regarding one’s conduct.

A

moral affect

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10
Q

The cognitive component of morality; the thinking that occurs when people decide whether acts are right or wrong.

A

moral reasoning

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11
Q

According to Bandura, the ability to avoid self condem nation when engaged in immoral behavior by justifying, minimizing, or blaming others for one’s actions.

A

moral disengagement

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12
Q

Standards of conduct that focus on the basic rights and privileges of individuals.

A

moral rules

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13
Q

Gilligan’s term for what she says is the dominant moral orientation of females, in which the individual emphasizes concern and responsibility for the welfare of other people rather than abstract rights.

A

morality of care

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14
Q

Gilligan’s term for what she says is the dominant moral orientation of males, in which moral dilemmas are viewed as inevitable conflicts between the rights of two or more parties that must be settled by law.

A

morality of justice

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15
Q

The vicarious experiencing of another person’s feelings.

A

empathy

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16
Q

Positive actions toward other people such as helping and cooperating.

A

prosocial behavior

17
Q

The mutual give and take by both parties in a human relationship that forms an important basis for morality.

A

reciprocity

18
Q

According to Piaget, a period during the preschool years when children show little awareness or understanding of rules and cannot be considered to be moral beings.

A

premoral period

19
Q

A term meaning subject to authority and referring to the childhood beliefs that rules are handed down by authority figures and are sacred and unalterable and that wrongness should be judged on the basis of
consequences rather than intentions; typical of
children ages 6 to 10, according to Piaget.

A

heteronomous morality

20
Q

The most mature Piagetian stage of morality in which rules are viewed as agreements between individuals that can be changed through a consensus of those individuals and in which the older child or adolescent pays more attention to intentions than to consequences in judging actions.

A

autonomous morality

21
Q

Kohlberg’s term for the first two stages of moral reasoning, in which society’s rules are not yet internalized and judgments are based on the punishing or rewarding consequences of an act.

A

preconventional morality

22
Q

Kohlberg’s term for the third and fourth stages of moral reasoning in which societal values are internalized and judgments are based on a desire to gain approval or uphold law and social order.

A

conventional morality

23
Q

Kohlberg’s term for the fifth and sixth stages of moral reasoning, in which moral judgments are based on a more abstract understanding of democratic social contracts or on universal principles of justice that have validity apart from the views of particular authority figures.

A

postconventional morality

24
Q

Lacking any sense of morality; without standards of right and wrong.

A

amoral

25
Q

A close, affectively positive, and cooperative relationship in which child and parent are attached to each other and are sensitive to each other’s needs; a contributor to moral development.

A

mutually responsive orientation

26
Q

Standards of conduct determined by social consensus that indicate what is appropriate within a particular social setting.

A

social-conventional rules

27
Q

A form of discipline that involves withholding attention, affection, or approval after a child misbehaves.

A

love withdrawal

28
Q

A form of discipline that involves the use of superior power to administer spankings, withhold privileges, and so on.

A

power assertion

29
Q

A form of discipline that involves explaining why a child’s behavior is wrong and should be changed by emphasizing its effects on other people.

A

induction

30
Q

Law-breaking by a minor.

A

juvenile delinquency

31
Q

A persistent pattern of behavior in which a child or adolescent violates the rights of others or age-appropriate societal norms, as through fighting, bullying, and cruelty.

A

conduct disorder

32
Q

A home in which family members are locked in power struggles, each trying to control the other through aggressive tactics such as threatening, yelling, and hitting.

A

coercive family environment

33
Q

Repeatedly inflicting harm through words or actions on weaker peers who cannot or do not defend themselves.

A

bullying

34
Q

The view that both deliberate thought and more automatic emotion-based intuitions can inform decisions about moral issues and motivate behavior.

A

dual process model of morality

35
Q

A search for ultimate meaning in life that may or may not be carried out in the context of religion.

A

spirituality