Roman Religion Flashcards

1
Q

Tacitus (d. 120 CE/AD)

A

– pagan Roman patrician/aristocrat
– served the Roman Empire in many different
capacities: governor, officer, priest
– wrote many books but The Annals are
especially important
– The Histories and The Annals: 30-volume
history of Roman Empire beginning in 69 CE;
most of it is lost but what remains is
influential

Tacitus (d. 120 CE/AD)
– history based on observations, interviews,
public records, & memoirs/diaries
– highly critical of the emperors and the
empire itself; looked back to “good ol’ days” of
the Republic when Senate was in charge
– pagan and moralistic: explained Roman
decline as the consequence of lax morality &
failure to respect the gods
– In Annals 15: 44 T. mentions Christians and
Christ, & this is one of the oldest non- Christian references to Jesus.

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2
Q

Roman Religion in Private &
Public Life

A

– goal of Roman religion was to maintain
peace & order
– humans recognized the gods & the gods
aided humans
– pagan Roman religion was based more on actions, than on beliefs; rituals & sacrifices
were key to right relations w/gods
– had both private & public aspects
– participation in public rites was an
important part of Roman patriotism

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3
Q

The Imperial Cult

A

– emerged in late 1st cent.
BCE
– Julius & Augustus Caesar among first deified for service to Rome
– deified emperors not prayed to but revered
– emperors came to be identified w/Rome itself
– praying for emperor = praying for Rome = sign of loyalty & support
– left: August as pontifex maximus or high priest

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4
Q

The Imperial Cult

A

– emerged in late 1st cent.
BCE
– Julius & Augustus Caesar among first deified for service to Rome
– deified emperors not prayed to but revered
– emperors came to be identified w/Rome itself
– praying for emperor = praying for Rome = sign of loyalty & support
– left: August as pontifex maximus or high priest

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5
Q

Judaism in General

A

– monotheistic
– sacred scripture:
Ha-Tanakh (a.k.a.
Hebrew Bible, Old
Testament)
– homeland in
Canaan between
Mediterranean Sea &
Jordan R.
– religion evolved in
stages

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6
Q

Ha-Tanakh (The Hebrew
Bible/The Old Testament)

A

– mostly Hebrew with bits of Aramaic
– composed ca 1200-200 BCE
– known to many modern Christians as “Old Testament”
– consists of 3 major parts: “Torah,” “Nevi’im,” & “Ketuvim”
– The Torah: literally “The Teachings;” a.k.a. Pentateuch,
contains books of Moses; the first five books
– The Nevi’im: lit. “The Prophets;” examples: Isaiah,
Jeremiah, Ezekiel,
– The Ketuvim: lit “The Writings,” “The Books;” examples:
Psalms, Proverbs, Job, etc.

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7
Q

History of Ha-Tanakh

A

– down to 6th cent. BCE: existed as mostly oral tradition
until Babylonian Exile when writing down and editing the Tanakh became urgent
– ca 250 BCE: Hellenized Jews in Egypt compiled Septuagint, which formed the basis of the Tanakh for
Greek-speaking Jews & – much later – early Christians
– ca 90 CE: Council of Yavneh* at which final canon of
Hebrew version of Ha-Tanakh established (historicity of
council debated*)
– no later than 200 CE: the Tanakh in Hebrew reached
canonical form
– Masoretic standard text contains 24 books

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8
Q

Jewish History Timeline

A

1800 BCE: traditional date for Abraham
1250 BCE: traditional date for Hebrew exodus from Egypt
1000 BCE: King David est. Jerusalem as capital of Israel & built
First Temple
ca 930 BCE: Kingdom of Israel split into Israel in north & Judah in
south
721 BCE: Assyrians destroyed Kingdom of Israel, but Kingdom of
Judah survived
586-539 BCE: Judah fell to Neo-Babylonians; Babylonian Exile;
destruction of 1st Temple
515 BCE: dedication of Second Temple
ca 539-143 BCE: Achaemenid Persians, then Alexander the Great,
then Greco-Egyptian Ptolemies & Greco-Persian Seleucids ruled
over Jewish homeland

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9
Q

Flavius Josephus
(d. ca 100 CE)

A

– Jewish rabbi, general, & historian originally
from Jerusalem
– fought against Rome, but later became
supporter
– very Hellenized & Romanized Jew
– wrote History of the Jewish War & Jewish
Antiquities
– major source for Jewish history
– perhaps earliest non-Christian reference to
Jesus

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10
Q

Late Hellenistic Judaea/Roman Judaea

A

– ca 143: Hasmonean
Dynasty(Maccabees) rebelled against Seleucids & est. kingdom of Judaea
– 63 BCE: Romans
intervened to quell Hasmonean conflict
– 47 BCE: Julius Caesar
empowered Herodian Dynasty to rule Judaea
– 37 BCE: Herod the
Great became king of Judaea with Roman
support

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11
Q

Rome & the Jews After
Herod

A

– 66-70 CE: Jewish Revolt
against Rome; destruction of 2nd Temple
– 73 CE: last Jewish
resistance at Masada
– 132-135 CE: Bar
Kokhba Revolt; Roman
victory; Judaea
devastated; Jews exiled &
barred from Jerusalem
– Rabbinic Judaism
replaced temple-based
Judaism

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12
Q

Jewish Diaspora or Exile

A

– began with Babylonian Exile of 6th century; became more
or less permanent with Roman destruction of 2nd Temple in
70 CE
– But about 4/5 of the world’s then 5 million Jews were
already living outside Judaea
– Jews lived throughout the Roman and the Persian
Empires
– After anti-Roman Jewish revolts, Iraq (Babylonia) & Iran
had more Jews than Palestine
–Iraq & Iran were home to many important centers of
Jewish learning; e.g. Ctesiphon & Isfahan
– There were Jews in Arabia, especially in the west and
south; there were also Arab Jews (and there still are some)

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13
Q

Back to Judaism & Judea in
the 1st Century BCE

A

POLITICS
– Jewish Kings under under Roman rule
– Hasmoneans (Maccabees)
– Herod & the Herodian
Dynasty
SOME JEWISH GROUPS
– Pharisees: Talmud over
Torah
– Sadducees: Torah alone
– Essenes: mystics
– and others

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14
Q

The Historical Jesus

A

– ca 4 BCE: born in Roman
Judaea
– Jewish family; line of David
– prophet & miracle worker
– his message drew large crowds of mostly poor people
– his message upset the established order in Judaea
– 30 CE: died in Jerusalem
– Christians believe he rose
again after three days and ascended to Heaven

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15
Q

First Century Jewish
Christianity

A

– Jesus & Disciples were Jewish as were most if
not all of the first followers of Jesus.
– most viewed very early Christianity as a sect or
even a heresy within Judaism.
– Was it necessary to first convert to Judaism
before becoming Christian?
– proto-Christians of Jerusalem: conversion&
observance of Jewish law required
– Paul of Tarsus: argued that it was NOT
necessary to convert to Judaism or observe Jewish law to become Christian.

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16
Q

First Century Jewish
Christianity

A

– Jesus & Disciples were Jewish as were most if
not all of the first followers of Jesus.
– most viewed very early Christianity as a sect or
even a heresy within Judaism.
– Was it necessary to first convert to Judaism
before becoming Christian?
– proto-Christians of Jerusalem: conversion&
observance of Jewish law required
– Paul of Tarsus: argued that it was NOT
necessary to convert to Judaism or observe Jewish law to become Christian.

17
Q

Paul of Tarsus

A

– Greek–speaking Jew from Anatolia
– Pharisee = Torah & Talmud; accepted some
extra-Biblical beliefs i.e. incl. life after death
– become Christian shortly after death of Jesus,
ca 33 CE
– founded Christian communities in eastern Med.
cities
– violated Temple law in Jerusalem, was tried,
sent to Rome, & died there ca 64 CE
– 13 of the 27 books of The New Testament
attributed to Paul

18
Q

Christianity in the Roman
Empire to 250

A

– slow steady growth in Roman cities
– intermittent persecution 64-250 CE
– To more conservative Roman citizens, Christianity
was a threat to traditional values.
– In the context of divine emperors, Christianity was
“unpatriotic” because Christians refused to worship
the emperor as gods
– To outsiders, Christianity was mysterious. e.g. it
held its meetings in secret behind closed doors.

19
Q

Christianity in the Roman
Empire to 250

A

– slow steady growth in Roman cities
– intermittent persecution 64-250 CE
– To more conservative Roman citizens, Christianity
was a threat to traditional values.
– In the context of divine emperors, Christianity was
“unpatriotic” because Christians refused to worship
the emperor as gods
– To outsiders, Christianity was mysterious. e.g. it
held its meetings in secret behind closed doors.

20
Q

High Point of Persecution
250-304

A

249-251: Decian Persecution
257-259: Valerian resumed persecutions
303-11: Diocletian & Galerius resumed
persecutions
313: Constantine issued Edict of Milan
putting an end to persecutions

21
Q

Emperor Constantine (d. 337)

A

– 304-324: fought civil wars for control of empire
– 312: ascribed victory at Milvian Bridge to Christian God
– 313: Edict of Milan
made religious toleration law of the land
– 325: Council of Nicaea
– moved capital from Rome to Byzantium, (later named Constantinople)
– deathbed baptism

22
Q

The Council of Nicaea 325
CE

A

– 1st Ecumenical Council
– about 220 bishops present
– condemned teaching of Arius of Alexandria
(but failed to destroy Arianism)
– crafted first drafts of what is now known as
the Nicene Creed
– est. close relationship between church &
state that would last for centuries

23
Q

The Council of Nicaea 325
CE

A

– 1st Ecumenical Council
– about 220 bishops present
– condemned teaching of Arius of Alexandria
(but failed to destroy Arianism)
– crafted first drafts of what is now known as
the Nicene Creed
– est. close relationship between church &
state that would last for centuries

24
Q

Council of Constantinople
381 CE

A

– convened by Emperor Theodosius (d. 395),
who also elevated Christianity to official
religion of the Empire
– added Holy Spirit to Nicene Creed
– affirmed Trinitarian Christianity, which is
still dominant today
– re-condemned Arianism as heresy
– side effect: persecution of non-Christians,
especially pagans

25
Q

Council of Constantinople
381 CE

A

– convened by Emperor Theodosius (d. 395),
who also elevated Christianity to official
religion of the Empire
– added Holy Spirit to Nicene Creed
– affirmed Trinitarian Christianity, which is
still dominant today
– re-condemned Arianism as heresy
– side effect: persecution of non-Christians,
especially pagans

26
Q

Council of Chalcedon 451

A

(roughly)
– 500+ bishops present
– condemned Nestorius & Nestorian
Christology
– further elaborated on the Trinity
– said Christ “had two natures in one person”
– refined and re-ratified Nicene Creed
– led to miaphysite (or monophysite) schism

27
Q

Council of Chalcedon 451

A

(roughly)
– 500+ bishops present
– condemned Nestorius & Nestorian
Christology
– further elaborated on the Trinity
– said Christ “had two natures in one person”
– refined and re-ratified Nicene Creed
– led to miaphysite (or monophysite) schism

28
Q

Nestorian Christianity

A

– founded by Nestorius (d. 451)
– Christology: two persons loosely united; critics said it overemphasized Jesus’ humanity
– broke with Roman
churches as early as 424 & late as 500
– originally condemned at Ephesus 431
– strongest in Sassanian
Empire
– known as Persian Church
or Assyrian Church

29
Q

Coptic Christianity

A

– among oldest churches
– most prominent in Mid East, esp. Egypt, Syria, Iraq
– Christology: miaphysite (Mistakenly called “monophysite”)
– Christ has one nature
that is made of two
natures, the divine and the human.
– contra dyophysitism of
Chalcedon

30
Q

The Fall of Rome

A

– barbarians sacked Rome
several times in 5th century
– traditional date for fall of
European Rome is 476 CE
– in Europe, the Church
replaced the state as the center
of stability
– for next 1000 years, “Church”
= “Roman Catholic Church
– historically speaking,
European Christianity WAS
Catholic Christianity

31
Q

The Fall of Rome

A

– barbarians sacked Rome
several times in 5th century
– traditional date for fall of
European Rome is 476 CE
– in Europe, the Church
replaced the state as the center
of stability
– for next 1000 years, “Church”
= “Roman Catholic Church
– historically speaking,
European Christianity WAS
Catholic Christianity

32
Q

Survival of Eastern Roman
or Byzantine Empire

A

– Eastern Romans continued to
regard themselves as
“Romans”
– eastern forms of Christianity
survived & even prospered
– Constantinople was religious
capitol of eastern Christians
– BUT Constantinople & Rome
disagreed over primacy
– AND not all eastern
Christians agreed with
Constantinople