Queer theory / post structuralism 2 Flashcards

1
Q

who was Foucault influenced by?

A

Nietzsche

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2
Q

what did Nietzsche challenge? (2)

A

the universal human nature and the idea that history was a progression

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3
Q

what is an episteme?

A

periods with different underlying assumptions and rules about how to think about things in the world

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4
Q

what is genealogy?

A

The point of a genealogical analysis is to show that a given system of thought was the result of contingent turns of history, not the outcome of rationally inevitable trends.

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5
Q

what did Foucault say contemporary types of punishment harmed compared to torture?

A

the soul rather than the body

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6
Q

in contemporary societies, what is punishment used for?

A

social control

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7
Q

what did Foucault point out about schools and prisons?

A

resemble each other

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8
Q

what does Foucault point out about modern prisons? how does this relate to genealogy?

A

the modern prison has had a limited effect, and so what seems normal for us right now will likely in the future seem ridiculous

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9
Q

how did the Victorians change sex?

A

they codified it and made it empirical

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10
Q

what does Foucault argue modern ideas of sexuality are?

A

largely a 19th century invention

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11
Q

why does Foucault wish to bring attention to power?

A

by naming it and considering it, it can be questioned and therefore checked

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12
Q

how does Foucault recognise that power can be good?

A

makes sense in certain circumstances where an individual knows more and so can take charge to inform others

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13
Q

what does Butler point out about the category of women? who created it?

A

no longer a stable idea, formed by the patriarchy

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14
Q

why does gender differ across time and space?

A

as it intersects with other characteristics

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15
Q

what does the sex/gender distinction suggest?

A

a radical discontinuity between sexed bodies and culturally constructed genders

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16
Q

how does Butler relate the Simone de Beauvoir quote to her analysis?

A

compulsion to become a women doesn’t come from sex but instead from culture, no guarantee that the ‘one’ becoming a woman needs to be female

17
Q

when did Rich write Compulsory Heterosexuality and Lesbian Existence?

A

1980

18
Q

how does Rich argue that heterosexuality operates?

A

as a structure, not “natural”

19
Q

how does Rich see lesbianism? (2)

A

an act of resistance (but choice), bonded only to women emotionally and sexually

20
Q

what is the lesbian continuum for Rich?

A

“range—through each woman’s life and throughout history—of woman-identified experiences”

21
Q

why does Rich argue heteronormativity has become the norm?

A

Destruction of lesbian experiences in history has led to the presentation of the other, and not presented lesbianism as a choice

22
Q

what does Rich also argue against?

A

the dismissal of lesbianism as just female homosexuality