pluralism and society Flashcards

1
Q

what was before christianity in the UK

A

paganism
-panthaeism
-spirituality with the earth and spirits

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2
Q

who brought christianity to the UK

A

the romans in the 7th century and it became the main religion

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3
Q

why is religious exclusivism under pressure

A

because of modern changes and a multi faith socuety

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4
Q

whats inter faith dialogue

A

the practise of promoting communication across faith divides between those of different religion

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5
Q

liberal view of inter faith dialogue and conversion

A

being open minded to changing ones beliefs
-ready to learn from each other
-only trying to convert is proselytising

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6
Q

conservative view of inter faith dialogue and conversion

A

faith element requires genuine expression of each persons faith
-dialogue doesnt mean requiring open minds

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7
Q

weakness of conservative approach

A

keeping focus on evangaliziing sacrifices dialogue part
-lack of cohesion in multi faith society

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8
Q

weakness of liberal approach

A

undermine faith by relativizing demands of secular society
-peaceful society needs freedom of exclusivism
-liberal goal of reletavising religious belief undermines religious freedom

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9
Q

what does scriptural reasoning include

A

people of different faiths coming together to read and reflect on each others scriptures

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10
Q

purpose of scriptural reasoning

A

learning to disagree without conflict
-encourages better understanding of others religions

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11
Q

origins of textual reasoning

A

peter Ochs
-textual reasoning
-combining study of scripture with thinking current issues facing jewish communities
-developed after holocaust
-

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12
Q

method of scriptural reasoning

A

participants choose a topic or theme
-members select passage
-discuss and interpret passage

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13
Q

whats the problem of liberalism

A

by supressing exclusivist actions it gets rid of tradition different groups
-makes traditional groups wary

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14
Q

how is scriptural reasoning the middle ground

A

doesnt ask participants to supress faith making it post-liberalism
-but converting others and attacking others

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15
Q

what does scriptural reasoning state

A

-space where people feel safe from pressure to convert or attacks on own faith
-main aim cannot be to convert
-aim to show love for your scriptures

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16
Q

weakness - spiritual reasoning is relativistic

A

enables open minded dialogue by supressing exclusivist faith by being against true religion
-reading scripture as if they are all true gives impression they are all equally true
-

17
Q

defence of spiritual reasoning

A

wants to enable mutual understanding across faith divides
-post liberalisk not because it relativises but because it encourages understanding of traditional religious views and doesnt reject them

18
Q

evaluation critizicing spiritual reasoning

A

conservative religions might see it as encouraging liberal attitude
-it discourages expression of exclisive truth of religion and need to convert others

19
Q

spiritual reasoning avoids liberalisms problem of relativism

A

if it tries to unify different perspectives it gets rid of their indivuduality
-david ford wanted to accept differences which avoids liberalists mistakes

20
Q

gavin dcosta criticism of spiritual reasoning

A

post liberalism slides into liberalism
-fords analogy of a tent suggests liberal approach of unifying different perspectives
-they explain other attempts to explain reality as well as their own
-SR doesnt allow criticism of other approaches
-

21
Q

issue of secular liberal pressure on traditional christian exclusivism

A

paul eddy- part of COE general synod
-argued result of liberality approach that christians are socially pressures towards pluralism
-christians made to feel guilty about view of jesus

22
Q

secular liberals response to paul eddy

A

revativistic social pressure justified because exclusitist attitudes cause social problem
-hitchens agrees- religious people should have freedom to convert but should be looked down upon
-domesticating religion essential for social cohesion
-result of free speech not marginalisation

23
Q

a free society allows conversion and social pressure has other consequences defending spiritual reasoning

A

-part of liberal democracy for freedom of speech
-up to others to listen- encourages social stability
-relativistic social pressure can drive religious believers to fundamentalism
-if they think religion under attack- gravitate to extreme forms of exclusivism

24
Q

response to defence of conservatism

A
25
Q

W L craigs defence of the conservative approach to interfaith dialogue

A

argues influence of political correctness, post modernims have influenced theological pluralism
-revlativism necessary to openess- alan bloom
-if religious diversity calls for openess which requires relativism then incompatiable with objective truth of christianity
-true relgious diversity has to include traditional exclusivism

26
Q

paul knitters liberationist pluralism

A

-argues pluralism essential for cohesive multi religion society
-link between exclusivism and violence- nazis thought god was on their side
-doctrines and theology get in way of tolerance
-we need to be happy about neighours religion not just accept it
-parrallel with relgiious and racial harmony

27
Q

pope john pauls redemptoris missio

A

-refers to spiritual purpose of church on earth
-urgent duty to preach gospel
-missionary focus for individual people and humanity as whole

28
Q

JP2 in redemptoris missio on the validity of conversion

A

missions now to extreme and fails to respect freedom
-JP2 says conversion done without coercion and respectfully
-second vatican council says everyone has right to relgious freedom including from coercion
-preach christ but only with respect to peoples conscience

29
Q

progressive liberals response to JP2 views

A

given history of christianitys violence only way they could apologise is to never convert anyone again
-giles fraser- because of anti semitism he tries not to convert jews

30
Q

JP2 defending inclusivist approach to inderfaith dialogue and conversion

A

-he regards christianity as truth but other religions as containing some of christians gods revalation
-dialogue mutual and enrichment
-open minded dialogue with exclusively truth christianity and converting people

31
Q

kungs criticicm of rahners anonymous christians

A

view presumptous and disregards non christians identities
-describes it as theological rebranding of extra ecclesium nulla salum

32
Q

kungs critique extension to JP2

A

respect pf JP2 insincere
-respect based on assumption truths in other faiths is christian truth
-fails to recognize other faiths as authentic and distinct