Nature Of God Flashcards

1
Q

What is voluntarism in the context of philosophy of religion?

A

Voluntarism is the view that God’s omnipotence includes the power to do even the logically impossible.

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2
Q

Who is the most notable proponent of voluntarism?

A

René Descartes

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3
Q

What example does Descartes use to illustrate voluntarism?

A

God creating a square circle.

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4
Q

Why does Descartes believe logic and math depend on God?

A

Because God’s immensity means that nothing exists independently of Him, including logic and mathematics.

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5
Q

How does Descartes view human logic in comparison to divine logic?

A

Logic is a human limitation, not a limitation for God.

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6
Q

What is a main criticism of voluntarism?

A

It seems to make logical necessity meaningless, e.g., 1+1 could equal 3

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7
Q

Why is voluntarism considered self-defeating by critics?

A

If God can do the logically impossible, then nothing is logically impossible, undermining the concept of logical impossibility itself.

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8
Q

What is one defence of voluntarism’s coherence?

A

That God could do the logically impossible without that making it logically possible for us.

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9
Q

How does Aquinas define omnipotence?

A

As the ability to do anything that is logically possible

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10
Q

What is Aquinas’ reasoning for why God cannot do the logically impossible?

A

Logically impossible things are not real possibilities and thus cannot be done.

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11
Q

How does Aquinas explain the impossibility of contradictions like “being and non-being”?

A

They lack the nature of a feasible thing and are inconsistent with the perfection of being.

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12
Q

What does Aquinas say instead of “God cannot do the impossible”?

A

“Such things cannot be done.”

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13
Q

What is the paradox of the stone?

A

Can God create a stone so heavy that He cannot lift it?

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14
Q

How does the paradox of the stone challenge Aquinas’ definition of omnipotence?

A

It appears to present a scenario where God cannot do one of two things.

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15
Q

How would Descartes respond to the paradox of the stone?

A

God can create such a stone and still lift it, as logical impossibilities pose no problem for Him.

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16
Q

How does Mavrodes defend Aquinas against the paradox of the stone?

A

He argues the concept of a stone too heavy for an omnipotent being is logically incoherent.

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17
Q

Why does Mavrodes say the stone in the paradox can’t exist?

A

Because it contradicts the definition of omnipotence.

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18
Q

What is the idea of self-imposed limitation regarding God’s power?

A

That God chooses to limit His power but still retains the ability to do anything.

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19
Q

Why might God choose to limit Himself logically in the universe

A

To maintain logical consistency and order in the universe.

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20
Q

What would happen if God did logically impossible things in the universe?

A

It would cause chaos and likely make the universe uninhabitable.

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21
Q

How does God’s desire for humans to have free will relate to self-limitation?

A

God does not interfere with our actions to preserve the significance of our free will.

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22
Q

Why is free will important in Christian theology?

A

It is seen as necessary for salvation and choosing good over evil.

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23
Q

What is the objection to the idea of God limiting Himself?

A

Genuine limitation implies a loss of ability, which contradicts omnipotence.

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24
Q

How can self-limitation be consistent with omnipotence?

A

If God merely chooses not to do certain things, He is not truly limited.

25
Q

What is the key difference between Descartes’ and Aquinas’ views on omnipotence?

A

Descartes believes God can do the logically impossible; Aquinas believes omnipotence only includes the logically possible.

26
Q

What philosophical puzzle did Boethius try to solve?

A

The conflict between divine foreknowledge and human free will.

27
Q

Why is divine foreknowledge a problem for free will?

A

If God knows what we will do, it seems our actions are predetermined.

28
Q

Why is free will important for Boethius?

A

Without it, God cannot fairly reward or punish us.

29
Q

How does divine foreknowledge challenge God’s omnibenevolence?

A

It suggests God unjustly judges actions we had no choice in.

30
Q

How does Boethius resolve the problem?

A

He argues God is eternal and sees all time in an ‘eternal present’.

31
Q

How does God’s eternity preserve free will according to Boethius?

A

God sees but does not determine our future free choices.

32
Q

What is conditional necessity according to Boethius?

A

Necessity that follows from a chosen action (e.g. walking after choosing to walk).

33
Q

What is simple necessity?

A

Something that must occur regardless of choice.

34
Q

Why is God’s knowledge not “foreknowledge”?

A

Because God exists outside of time, so knowledge isn’t prior to action.

35
Q

What criticism still threatens Boethius’ view?

A

If God knows our future actions, we cannot do otherwise.

36
Q

What definition of God does Anselm use to support his view?

A

God is “that than which none greater can be conceived.”

37
Q

What limits humans but not God, according to Anselm

A

Being confined to a single place and moment in time.

38
Q

What does Anselm mean by “all times and places are in God”?

A

God contains all of time and space within his being.

39
Q

What is four-dimensionalism?

A

The idea that time is like a fourth dimension that objects extend through.

40
Q

How does four-dimensionalism help explain divine omniscience?

A

God exists with all times simultaneously, so he knows all events.

41
Q

Why does Anselm suggest that God “learns” future actions?

A

Because free choices must be observed, not predicted.

42
Q

Why is the idea of God learning controversial?

A

It seems to contradict omniscience, implying God once didn’t know.

43
Q

How can Anselm’s view still defend God’s omniscience?

A

In eternity, God always learns of actions that always exist there.

44
Q

What’s the difference between temporal and eternal simultaneity?

A

Temporal: within time; Eternal: all events are equally present to God.

45
Q

What does Anthony Kenny call Boethius’ view of eternity?

A

Radically incoherent.

46
Q

What problem does Kenny raise about simultaneous perception

A

It ignores causal sequences—e.g., Rome’s fire happened before Kenny’s paper.

47
Q

How does Anselm’s four-dimensionalism answer Kenny?

A

It distinguishes between events being temporally and eternally simultaneous.

48
Q

How does Swinburne view God’s relation to time?

A

God exists within time and experiences it moment by moment.

49
Q

What does Swinburne say about God’s knowledge of the future?

A

God knows possible choices, but not which will be made.

50
Q

How does this preserve free will?

A

God can’t determine or know what choice will be made, so we are free.

51
Q

What does Swinburne say about prayer and God’s nature?

A

An eternal God couldn’t respond to prayer, so must be in time.

52
Q

What is Aquinas’ response to Swinburne’s argument on prayer?

A

Prayers affect us psychologically and fit into God’s preordained providence.

53
Q

What is Swinburne’s critique of an eternal God’s emotional connection?

A

An unchanging God can’t have a loving relationship with humans.

54
Q

What biblical example supports Swinburne’s view?

A

God sending plagues to Egypt in response to Pharaoh’s actions.

55
Q

What is Wolterstorff’s argument about God’s knowledge of the future?

A

The future doesn’t exist yet, so can’t be known—even by God.

56
Q

What is Augustine’s response to the logical problem of evil?

A

God allows evil because we deserve it due to original sin.

57
Q

What is one criticism of Augustine’s theodicy?

A

It’s unfair to blame all of humanity for Adam and Eve’s actions.

58
Q

What is voluntarism in relation to God’s omnipotence?

A

The idea that God can do the logically impossible.

59
Q

How does voluntarism undermine traditional theodicies?

A

If God can do the logically impossible, he could eliminate evil without harming free will or justice.