Conscience Flashcards

1
Q

What is Aquinas’ theory of natural law?

A

Aquinas’ natural law theory states that God is the source of morality, and human conscience involves understanding and applying natural moral law through reason.

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2
Q

How does Aquinas define conscience?

A

Conscience is the practical reason that allows individuals to make moral judgments and apply natural law.

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3
Q

What is the difference between theoretical and practical reason in Aquinas’ philosophy?

A

Theoretical reason is about knowing abstract truths, while practical reason (practica ratio) involves applying knowledge to real-life moral decisions.

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4
Q

What is synderesis in Aquinas’ theory?

A

Synderesis is the innate human habit or ability to recognize fundamental moral principles, leading to an orientation toward the good.

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5
Q

What is the synderesis rule?

A

The synderesis rule states that “the good is what all things seek as their telos,” meaning human nature is innately directed toward good.

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6
Q

What are primary precepts according to Aquinas?

A

Primary precepts are fundamental moral principles that reflect human nature’s orientation toward the good.

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7
Q

Why does Aquinas argue that primary precepts are infallible?

A

Aquinas claims primary precepts are infallible because they align with God’s will; however, people may still make mistakes in applying them.

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8
Q

What is conscientia in Aquinas’ theory?

A

Conscientia is an individual’s ability to apply reason in making moral judgments, which can sometimes lead to mistakes.

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9
Q

Why does Aquinas emphasize prudence in moral decision-making?

A

Prudence is crucial because it ensures not only understanding moral principles but also their correct application to specific situations.

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10
Q

What are the three intellectual skills required for prudence?

A

Understanding

Judgment

Good deliberation

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11
Q

What is vincible ignorance?

A

Vincible ignorance is a lack of knowledge for which a person is responsible, making them blameworthy.

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12
Q

What is invincible ignorance?

A

Invincible ignorance is a lack of knowledge for which a person is not responsible, as it was beyond their control to know better.

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13
Q

How does Aquinas view the relationship between knowledge and consent?

A

Informed consent requires proper knowledge; therefore, a lack of knowledge can impact moral responsibility.

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14
Q

What are the three functions of conscience in relation to guilt?

A

Witness – Knowing whether one has performed an action.

Bind & Incite – Judging whether something should be done or avoided.

Accuse, Torment & Rebuke – Feeling guilt when something is judged as morally wrong.

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15
Q

What is a major criticism of Aquinas’ optimistic view of human nature?

A

Critics argue that human history, including events like Nazism, suggests human nature is not inherently good.

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16
Q

How does Aquinas respond to the criticism regarding human evil?

A

Aquinas acknowledges that humans can fail to do good due to original sin, mistakes in reasoning, lack of virtue, or corrupt cultures.

17
Q

What is descriptive moral relativism, and how does it challenge Aquinas’ view?

A

Descriptive moral relativism states that moral beliefs vary across cultures, suggesting there is no universal moral law.

18
Q

How do universal moral similarities support Aquinas’ theory?

A

Despite cultural differences, common moral values such as prohibitions against murder and theft suggest an innate moral orientation.

19
Q

How does Karl Barth criticize Aquinas’ reliance on reason?

A

Barth argues that Aquinas’ natural law theory overemphasizes human reason, making divine revelation seem unnecessary.

20
Q

How does Freud’s approach to conscience differ from Aquinas’?

A

Freud provides a psychological explanation of conscience, seeing it as a product of internalized parental and societal prohibitions.

21
Q

What are the three components of Freud’s psyche?

A

Id – Instinctive impulses seeking pleasure.

Ego – The rational mediator between the id and societal expectations.

Super-ego – Internalized societal and parental moral standards.

22
Q

How does Freud describe the id and libido?

A

The id seeks pleasure, and libido is a key driving force behind human instincts, particularly sexual impulses.

23
Q

What is the role of the ego in Freud’s model?

A

The ego mediates between the id’s desires and the demands of social reality.

24
Q

What is the super-ego, and how does it develop?

A

The super-ego internalizes societal and parental moral standards, often creating feelings of guilt.

25
Q

How does Freud’s theory relate to socialization?

A

Freud argues that socialization requires controlling the id, a process that occurs through different developmental stages.

26
Q

What is the Oedipus complex?

A

The Oedipus complex is Freud’s idea that boys subconsciously desire their mothers and wish to replace their fathers.

27
Q

How does Freud link guilt to the Oedipus complex?

A

Freud believes guilt originates from repressed desires and collective memory of past human behaviors.

28
Q

What is Karl Popper’s main criticism of Freud’s theory?

A

Popper argues Freud’s theory is unscientific because it is unfalsifiable—there is no way to prove it wrong.

29
Q

How does Piaget’s research support some of Freud’s ideas?

A

Piaget found that young children’s morality is shaped by authority figures before they develop independent moral reasoning.

30
Q

How does Aquinas’ natural law theory avoid Freud’s critique?

A

Aquinas argues that moral law engages human rationality and is not merely imposed externally.

31
Q

How does Freud view religion’s role in moral development?

A

Freud sees religion as a tool for repressing antisocial instincts, which was historically useful but is now outdated.

32
Q

What does Freud mean by calling religious morality “primitive and childish”?

A

Freud believes religious moral systems rely on guilt and fear rather than rational self-control, making them less effective.

33
Q

Why does Freud think a secular society would be better than a religious one?

A

Freud argues that secular societies promote better self-control without relying on guilt-based religious teachings.