Module 4 Flashcards
Can occur in the various forms of human relations such as those between friends, parents and children, teachers and students, colleagues in a workplace, siblings, employers and employees, and members of an academic organization or athletic team
Interpersonal/Intersubjective relations
Two levels of explaining the difference between the two ways of treating a person
- Theoretical level
* Practical level
In this level, we consider how the person sees, perceives, understands, or knows the other person in relation to his/her (the person’s) concepts and categories
Theoretical level
The other person is seen as this when he/she is seen as someone who is conscious and free, and lacks a defined identity or fixed essence
Subject
The other person is seen as this when he/she is seen as something that is unconscious and unfree, and has a defined identity or fixed essence
Object
In this level, we consider how the person’s action towards the other person relates to the person’s own interests (desires and preferences). This results in treating the other person either as a means or as an end
Practical level
In using a person as this, one necessarily disregards the person’s interests
Means
In treating a person as this, one necessarily considers the person’s interests
End
He refers to the other person seen as a subject as a “You” or “Thou” while to the other person seen as an object as an “It.”
Martin Buber
The interpersonal relation wherein the other person is treated as a person
“I-You” relation
The non-interpersonal relation wherein the other person is treated as a non-person
“I-It” relation
He divided two fundamental types of being: the being-for-itself and being-in-itself
Jean-Paul Sartre
An individual who is unconscious and unfree but whose identity or essence is already complete
Being-in-itself
An individual who is conscious and free but whose identity or essence is incomplete
Being-for-itself
It is Edmund Husserl’s method that is also called the “bracketing of presuppositions.” According to this method, to get at the essence of something we need to bracket or suspend our judgements and assumptions about it
Transcendental phenomenological method
He thinks that the nature of a person, as a subject, cannot be captured by any of our concepts; and thus also considers seeing the other person solely in terms of our concepts as tantamount to treating the other person as an object
Emmanuel Levinas