Midterm - Unit 2 - Africa Flashcards

1
Q

“Senses”

A

are the foundations of the African dance aesthetic

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2
Q

Motion vs. posture

A

frican dance is motion rather than “position”

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3
Q

diaspora

A

150 million people of African descent in the

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4
Q

Africa

A

400 million people in Africa

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5
Q

Oral tradition

A

“A word of mouth phenomenon that preserves history and entertains in African culture
• Its derivatives are the seven aesthetic senses
No permanent stamp for the artist, but rather for work and its culture.

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6
Q

The seven senses of the African dance aesthetic

A
  • Polyrhythm
  • Polycentrism
  • Curvilinear
  • Dimensional
  • Epic memory
  • Repetition
  • Holism
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7
Q

Polyrhythm

A
  • Movement and rhythm cant be separated
  • Dancer makes severs moves in one beat at the same time while moving hands, head, and hips.
  • Layering movement and rhythms
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8
Q

Polycentrism

A

Awareness of multiple body parts in relation to multiple instruments and rhythms

  • Superimposed images
  • Slow and fast movements in the same time frame
  • Movement in several direction
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9
Q

Curvilinear

A
  • Seen in form, shape, and structure

- Circular pattern

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10
Q

Dimensionality

A
  • Texture sense

- “Speaks to the supernatural in space, the presence beyond the visual presence.”

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11
Q

Epic Memory

A
  • Taps into the realms of universal emotions through memory

- Creative force is a spiritually initiated

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12
Q

Holistic

A

Parts of acreation are not emphasized beyond the whole.]

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13
Q

Repetition

A

Repetition intinsifies

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14
Q

Nataraja

A

is an incarnation of Shiva, the god of creation and destruction

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15
Q

Yoruba

A

Nigerian Dance as a form of worship

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16
Q

Yoruba religion of Nigeria embraces two realms of existence

A

– The tangible world of the living;
– the invisible realm of spirits, ancestors, and
gods.
Gods and ancestors are intermediaries

17
Q

3 methods of worship for Yoruba

A
  • Drumming
  • Dancing
  • Oríki – Songs of praise
18
Q

oriiki

A

songs of praise

19
Q

Yoruban deities are called

A

Orishas

20
Q

reciprocal relationship between

A

In the traditional Yoruba religion, there is a reciprocal relationship between people and the orishas; People need the orishas and the orishas need people to worship and propitiate them.

21
Q

Sango

A

Yoruban Thunder God
Rituals honoring Sango involve ecstatic dancing.
“Hot”: unpredictable, capricious;

22
Q

Osun (or Oshun)

A

the Yoruban River Goddess
“Cool”: basically predictable;
Movements of dances to honor Osun are harmonious, graceful, and flowing (like water)

23
Q

Egungun

A

1) All male dancers
2) Dance that honors family and ancestors through specific steps signaled by drummer
3) Elaborate masks and costumes

24
Q

Aladura

A

“the ones who pray”

25
Q

Aladura Churches

A
  • Ecstatic worship that is a synthesis of:
    1) Traditional Yoruba religious practice
    2) Teachings of English protestant missionaries
26
Q

Asante of Ghana

A

• A confederacy of small states that gained power in Ghana during the early 18th century
• Remained in power until the British encroached in the late 19th century
• Ghana’s independence from Britain – 1957.
Ashanti were organized in Chiefdoms

27
Q

Ghanaan Chiefdoms

A

System of governing to fulfill a political role

28
Q

Asantehene

A

the Asante leader
intermediary between ancestors, natural forces, and people
“Master of music and drums”= master of the dance
Head of state, head priest and commander-in- chief, but never an absolute monarch.

29
Q

Big Adae

A

is a ceremonial gathering of dignitaries in the Kumase in Ghana.
• Dance pays tribute to the Asantehene
• Dance defines roles within political hierarchy and strengthen political structure

30
Q

Umbrellas in Big Adae

A

signify rank and dwo, or spiritual

coolness.

31
Q

Golden Stool in Big Adae

A

enshrines the spirit of the Asante people, and symbolizes Asante unity

32
Q

Fontofrom Drum

A
  • Five feet tall, deep tone
  • Chief of drums
  • Carry on dialogue with dancer through rhythmic and tonal mimicry
  • War dances, heroic dances