Marquis, why abortion is immoral Flashcards

1
Q

What is the main thesis of Don Marquis’s article?

A

Abortion is prima facie seriously immoral because it deprives the fetus of a “future like ours” (FLO)—i.e., a future of experiences, activities, and enjoyments.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

What is the FLO account of killing?

A

Killing is wrong because it deprives the victim of their future goods—projects, experiences, relationships—that would otherwise constitute a meaningful life.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

What makes the FLO theory unique among anti-abortion arguments?

A

It avoids appeals to personhood, religious doctrine, or biological status and instead relies on the universal value of the future to the being who loses it.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

How does Marquis critique pro-choice personhood arguments (e.g., Warren)?

A

: He argues they make the right to life too narrow—excluding infants, the severely mentally ill, or the unconscious, all of whom we still believe have moral worth.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

How does he critique anti-abortion appeals to “human life”?

A

They are too broad, implying moral value even in biologically human cells like cancer cultures.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

What is the “desire account” of why killing is wrong?

A

Killing is wrong because it frustrates a strong desire to continue living.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

How does Marquis respond to the desire account?

A

Even those without a desire to live (e.g., unconscious, suicidal) are wrongfully killed. Value doesn’t come from desire—it’s the value of the future that matters.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What is the “discontinuation account”?

A

Killing is wrong because it ends a person’s current activities, experiences, and relationships.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Why does Marquis reject the discontinuation account?

A

It fails to explain the wrongness of killing someone in a coma or a fetus—both lack an ongoing experiential life but still lose a valuable future.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

What are the main premises in Marquis’s pro-life argument?

A

Abortion denies a fetus its FLO.

Denying a FLO is sufficient to make killing wrong.

Therefore, abortion is wrong.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

What kind of argument is this?

A

A sufficient condition argument: If something has an FLO, killing it is wrong—thus abortion, which denies a FLO, is wrong.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Why does the FLO argument not depend on personhood?

A

Because the moral value lies in what is lost (the future), not in who the being is now.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Why is the FLO argument effective against late-term abortion?

A

Because fetuses have the same kind of valuable futures as infants or adults.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

What is the contraception objection to the FLO argument?

A

If abortion is wrong because it denies an FLO, then so should contraception, which prevents a FLO from occurring.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

How does Marquis respond to the contraception objection?

A

Prior to conception, there is no individual subject of harm—no specific sperm-egg combination with an FLO exists yet.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

How does Marquis address potential counterexamples like Warren’s alien abduction case?

A

He holds that beings with valuable futures—alien or human—would still be wrong to kill, reinforcing that it’s the future, not species or psychology, that matters.

17
Q

Does the FLO account make euthanasia wrong?

A

Not necessarily—if a person’s future holds only suffering, then ending that future may not be immoral.