Lecture 9 - Critical Theory Flashcards
positivist approaches
realism
liberalism
marxism
post-positivist approaches
Social constructivism
Critical Marxism
Post structuralism
Feminist theory
Post colonialism
Realism/foundationalism
Social phenomena exist independently of our understanding of them – they have an essence in their
own right, ‘out there
The world exists that is external to our theories.
There are regularities in human/state behaviour and thereby we can explain the social world in much the same way as a natural scientist might explain the physical world.
states desire power ‘naturally’; states are naturally
aggressive/peaceful
Constructivism/antifoundationalism
Social phenomena are produced through human interaction.
Phenomena do not have an essence, are constantly changing.
Just because something is socially constructed does not mean it is not ‘real
The world is constructed by our theories by shaping how we act and thereby make those theories
become self-confirming.
We have free will rather than having our ‘choices’ determined behind our backs - our language and concepts as helping create that reality.
states nature and interests are defined by our rationalisation.
interpretivist epistemology
Aim: Study meaning-making, understand human/state behaviour
Knowledge cannot be objective or value-free
The researcher is implicated: we can only know the world through the categories we have at hand (the meanings we ascribe)
problem-solving theory
There is a distinction between facts and values, with facts being neutral between theories.
concerned with ‘discovering’ regularities from a disinterested or value-free position;
Aims at better prediction of human behaviour
Roughly the same methodologies apply in both the scientific and non-scientific worlds
takes the world as it is: system- maintenance bias
critical theory
Reality perceived by theorists is dependent on their interests.
Separation between facts and values not possible.
All theories help constitute the world they claim merely to depict.
Critical Theory: Central Tenets
critique of traditional / instrumental theories
critique of repressive and ‘normalized’ social practices and institutions in today’s world
emancipation: transformation of what it is
approach: hermeneutics, critical self-reflection from one’s standpoint
hermeneutics, critical self-reflection from one’s standpoint
Using our individual experiences as entry-points into our ‘situadedness’.
Reflecting on the ‘limits of our knowledge’.
Reflecting upon ways in which certain social arrangements become ‘naturalized’/‘normalized‘.
Critical Theory: Historical Precursors – Marxism
Transition to capitalism has changed the way human beings meet their material needs –> selling labour in return for a wage
Class: defined by ownership of means of production
The modes of production determine who has structural power and who benefits from the social system.
Historical materialism: base (forces and relations of production) and superstructure
Class struggles underpin state policies
essential features Marxism
Materialist – base (forces and relations of production) and superstructure
Historical – international politics is different in different historical periods; a historical materialism.
Foreign policy decision-making driven by class relations within the global political economy
structural pressures drive decision-making
vertical class divisions
division between capital and labour
horizontal class division
divide between individual capitalists and labourers
inter-state war generated by capitalism
War driven by conflict between capitalist states for control of markets; overproduction; profit – WWI; Capitalists cooperate to exploit the Global South
world systems theory
core-semi-periphery- periphery exchange dynamics shape world system
satellite states distorted by elites focus on international market exchange.