Lecture 7 - Social Constructivism (Wendt) Flashcards

1
Q

constructivism in the great debates of IR

A

The fouth debate: between positivism and post-positivism

You could mostly see constructivism on a school of thought placed diversely on the continuum between positivist and postpositivist methodological thought

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2
Q

historical context in 1980s/1990s

A

non-violent end of cold war

rise of identity-based civil conflicts

democratization wave

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3
Q

ontological / what things we study - rationalism

A

material ontology = study of material world / facts

interests of actor are exogenously given = origin of interest are not part of the analysis

logic of consequences = actors are homo economicus / follow instrumental reasonong based on cost-benefit analysis

interaction = bargaining

structure / institutions and actors = constrain and regulate actors

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4
Q

ontological / what things we study - constructivism

A

social ontology = study of the immaterial / social facts

interests of the actor are endogeneous = origin of interests is part of the analysis

logic of appropriateness = actors are homo sociologicus / follow norms and what is the right thing to do

interaction = persuation

structure/institutions and actors mutually constitutive = actors construct / change structures, and structures constitute interests and identities

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5
Q

epistemological / how you study - positivism

A

Study of social world = study of natural world

science is neutral

grand theories and universal laws

causal reasoning

strict methodological principles

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6
Q

epistemological / how you study - post-positivism

A

social world is different from the natural world –> requires a different way of studying

neutrality is impossible –> everyone is biased / their own person with different views

context-specific/middle-range theory

constitutive reasoning

diverse methodologies

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7
Q

foundations of constructivism

A

Basic tenets of social constructivism are grounded in social theory

social facts

potential for change

knowledge is context-specific

mutual constitution

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8
Q

mutual constitution

A

when actors do certain things, they create and keep alive the rules and roles that go with these actions

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9
Q

Different ‘Schools’ of Constructivism: Three Dimensions

A
  1. ontological differences = ideas (wendt) and norms (finnemore / sikkink)
  2. structure-agency –> structure oriented (wendt) or agency oriented
  3. depth of constructivism
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10
Q

Waltz vs. Wendt: What is the role of structure in the two theories and what logic is it based on?

A

Waltz:

Anarchy based on a single logic; defined in material terms based on the distribution of material power –> determines rank in the international system.

Structure has causal effects –> it constraints states and produces like units (levelling effects)

Wendt:

Anarchy is an ‘empty vessel’ which has no meaning until states assign some to it (different meanings/logics are possible)

structure defined in social terms instead of material terms: distribution of ideas –> shared or conflictual ideas

structure has constitutive effects with respect to identity of acts

shared ideas about self / other roles –> culture

the culture gives meaning to power and content to interests

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11
Q

The Three Cultures According to Wendt

A

Hobbesian culture

Lockean Culture

Kantian Culture

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12
Q

Hobbesian Culture

A

Role/subject positions: Enemy
State behaviour: Unlimited violence

percieves other states as enemies, leading to state behaviour of unlimited violence

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13
Q

Lockean Culture

A

Role/subject positions: Rival
State behaviour: Use violence, but will not kill

states are rivals competing for the same scarce goods, leading to state behaviour that is less violent, but can use violence as a last resource

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14
Q

Kantian Culture

A

Role/subject positions: Friend
State behaviour: Solve disputes without violence and cooperate against outside threats

perceives other states as friends, leading to state behaviour that is based around solving disputes peacefully / cooperating against outside threats

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15
Q

Why does an actor follow a ‘cultural’ norm?

degree to which the culture and the norm been internalized

A

1st degree = norm is followed because of force or violence

2nd degree = norm is followed because of self interest (cost-benefit calculation), logic of consequence

3rd degree = norm is followed because it is perceived as legitimate –> logic of appropriateness

At 1st and 2nd degree, culture influences behaviour

At 3rd degree culture constitutes who the actors are (-> their identity) and what they want (-> their interests) => constitutive

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