Lecture 2: Cartesian Dualism Flashcards
how have dualist arguments proceeded?
indirectly because we can’t introspect to know if we have a CM
structure of the Cartesian Dualist argument
P1: If an entity can do X, it must have a CM
P2: TWMs can do X.
C: TWMs must have CM’s
is the Cartesian argument valid?
- The Cartesian Dualist argument is a respectable kind of argument in science
- It is valid because its conclusion follows from its premises
- But, this doesn’t mean it is sound
3 ways to challenge an argument
- Challenge P1
- Challenge P2
- A key term in the argument needs to be understood in different ways in each of the premises
Swimburne’s version of Descartes’ argument
P1: If it is conceivable that a person survives the destruction of their body, then they must have a CM.
P2: It is conceivable that a person survives.
P3: People have CM’s.
problem with Swimburne’s argument
- While both premises are true, a key term is being used in different senses in both premises, thus falsifying them
- It equivocates on the notion of what is logically possible/conceivable for a person
- P1 concerns what is possible for a person to do at a given time given the properties they have at that time
- P2 concerns which properties are essential to a person in general
Descartes’ project in Meditations
Reconcile the claims of religion and The New Science, which seemed to challenge the claims of Christian religion
what strategies does Descartes adopt?
methodological doubt & the solitaire strategy
methdological doubt
If there is any reasonable basis for doubting whether something is true, it cannot be accepted as an axiom (foundation)
the solitaire strategy
take all your existing beliefs and see if any of them withstand rational doubt. Once certain axioms have been isolated, go through your beliefs again and see if any other beliefs can now be accepted as indubitable given one’s axioms
Descartes’ other formulation of the argument for CMs
P1: I can doubt whether anything physical exists.
P2: I cannot doubt whether I, as a thinking thing, exist.
C1: I, as a thinking thing, cannot be something physical.
C2: I, as a thinking thing, must be non-physical (a CM).
issue with Descartes’ other formulation of the argument for CM’s
The claim “I can exist without my body” is a claim about what is conceivable for me as a thinking thing, not a claim about what is possible given my actual properties and capacities as a particular thinking thing
Descartes’ argument from our linguistic abilities
- P1: If something has the kinds of linguistic and intellectual abilities that humans possess (L(h), I(h)), it must have a CM.
- P2: We have L(h) and I(h).
- C: We have CMs.
L(h)
human linguistic capacities
I (h)
human intellectual abilities