Lecture 2: Cartesian Dualism Flashcards

1
Q

how have dualist arguments proceeded?

A

indirectly because we can’t introspect to know if we have a CM

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2
Q

structure of the Cartesian Dualist argument

A

P1: If an entity can do X, it must have a CM
P2: TWMs can do X.
C: TWMs must have CM’s

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3
Q

is the Cartesian argument valid?

A
  • The Cartesian Dualist argument is a respectable kind of argument in science
  • It is valid because its conclusion follows from its premises
  • But, this doesn’t mean it is sound
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4
Q

3 ways to challenge an argument

A
  • Challenge P1
  • Challenge P2
  • A key term in the argument needs to be understood in different ways in each of the premises
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5
Q

Swimburne’s version of Descartes’ argument

A

P1: If it is conceivable that a person survives the destruction of their body, then they must have a CM.
P2: It is conceivable that a person survives.
P3: People have CM’s.

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6
Q

problem with Swimburne’s argument

A
  • While both premises are true, a key term is being used in different senses in both premises, thus falsifying them
  • It equivocates on the notion of what is logically possible/conceivable for a person
  • P1 concerns what is possible for a person to do at a given time given the properties they have at that time
  • P2 concerns which properties are essential to a person in general
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7
Q

Descartes’ project in Meditations

A

Reconcile the claims of religion and The New Science, which seemed to challenge the claims of Christian religion

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8
Q

what strategies does Descartes adopt?

A

methodological doubt & the solitaire strategy

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9
Q

methdological doubt

A

If there is any reasonable basis for doubting whether something is true, it cannot be accepted as an axiom (foundation)

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10
Q

the solitaire strategy

A

take all your existing beliefs and see if any of them withstand rational doubt. Once certain axioms have been isolated, go through your beliefs again and see if any other beliefs can now be accepted as indubitable given one’s axioms

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11
Q

Descartes’ other formulation of the argument for CMs

A

P1: I can doubt whether anything physical exists.
P2: I cannot doubt whether I, as a thinking thing, exist.
C1: I, as a thinking thing, cannot be something physical.
C2: I, as a thinking thing, must be non-physical (a CM).

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12
Q

issue with Descartes’ other formulation of the argument for CM’s

A

The claim “I can exist without my body” is a claim about what is conceivable for me as a thinking thing, not a claim about what is possible given my actual properties and capacities as a particular thinking thing

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13
Q

Descartes’ argument from our linguistic abilities

A
  • P1: If something has the kinds of linguistic and intellectual abilities that humans possess (L(h), I(h)), it must have a CM.
  • P2: We have L(h) and I(h).
  • C: We have CMs.
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14
Q

L(h)

A

human linguistic capacities

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15
Q

I (h)

A

human intellectual abilities

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16
Q

Two responses to Descartes’ argument from our linguistic capacities

A
  • Chomskian response
  • Evolutionary response
17
Q

Chomskian response

A

there is indeed a radical difference between humans and other animals, regarding the possession of L(h), but it is a physical difference, due to the innate resources of the human brain.

18
Q

evolutionary response

A

Due to our shared evolutionary history, it is reasonable to assume that other animals do have thoughts like we do, but that, if they express those thoughts, we are unable to understand them.

19
Q

Descartes’ response to the evolutionary response

A

P1: If animals think, they must have immortal souls (CMs).
P2: If any animals have CMs, then surely all do. [Why?]
P3: It is very implausible that some animals (e.g. oysters) have CMs.
C1: So it is very implausible that any animals have CMs.
C2: So it is very implausible that any animals think.

20
Q

is Descartes’ response to the evolutionary response a good one?

A

no because it relies on intuition (especially P1)

21
Q

the problem for Cartesian dualism

A

The Dualist needs to account for the intimate connections that have been determined to exist between being in certain physical states and being in certain mental states

22
Q

interactionism

A

argued that the mind and body interact and influence each other

23
Q

what explanation does Descartes favour?

A

interactionism

24
Q

epiphenomenalism

A

mental states are merely caused by physical processes

25
Q

two clocks theory

A

Mental states are caused independently like clocks running in parallel to each other

26
Q

what theory entails that everything must be predetermined?

A

two clocks theory

27
Q

meaning of conceivable in P1 of Swimburne’s argument

A

P1 concerns what is possible for a person to do at a given time given the properties they have at that time

28
Q

meaning of conceivable in P2 of Swimburne’s argument

A

P2 concerns which properties are essential to a person in general