KHRUSHCHEV SOCIETY Flashcards

1
Q

STALIN 1941-53

Neither the Fourth nor Fifth Five Year Plans substantially improved standards of living for the ordinary Russian people:

5

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easants were squeezed by the quota system and lived on an income that was less than 20 per cent of an industrial worker.
* In the towns, diets were poor and housing, services and consumer goods were all in short supply.
* The working week remained at its wartime levels with a norm of 12 hours per day.
* In a continuation of the Stakhanovite programme, workers could be relocated to wherever they were needed.
* Women were expected to make up for the war dead (and in the building trade represented a third of all workers).

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2
Q

By 1950, real household consumption was only a tenth higher than in 1928.
Furthermore a 90 per cent devaluation of the rouble in 1947 wiped out savings.
There was some attempt under Malenkov to

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give increased priority to clothing. housing and social services from 1953, but much still needed to be done.

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3
Q

KHRUSHCHEV 1953-64

Whatever his motivation, Khrushchev committed himself to improving the living standards of the Soviet people. Through his de-Stalinisation campaigns and economic reforms, he certainly accomplished something of this aim. Consumer goods such as

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radios, televisions, sewing machines and refrigerators became more widely available, for example, and small quantities of imported foreign goods also began to enter the shops, although they always sold out very quickly. There were some ambitious new housing initiatives too, including the construction of prefabricated flats to alleviate overcrowding.

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4
Q

KHRUSHCHEV 1953-64

increase in
Cars
Refrigerators
Washing machines
Televisions
1955 to 64

in thousands

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Cars 2 to 5
Refrigerators 4 to 40
Washing machines 1 to 77
Televisions 4 to 82

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5
Q

KHRUSHCHEV 1953-64

Taxation changes also helped. In 1958, compulsory voluntary subscriptions to the State were abolished, and both the

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bachelors’ tax and that on childless couples were removed. Pension arrangements were improved and even peasants became eligible for a state pension.

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6
Q

KHRUSHCHEV 1953-64

Hours of work were reduced with the introduction of the 40-hour working week, and a wage equalisation campaign saw an increase in the wages of the lowest paid. This helped along the path towards greater

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social equality and the wage differentials between the highest and lowest paid in the USSR were indeed lower than those in any other highly industrialised country.
Factory trade unions were also given more responsibilities, and this enabled them to take a more active role in employment negotiations.

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7
Q

KHRUSHCHEV 1953-64

Better and more widely available education, continued improvement in medicine and welfare services and technological improvements which brought better transport also made the workers’ lot a happier one.
However, privileges still remained in the form of non-wage payments,

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access to scarce commodities, health care and holidays for those at the higher level of the political hierarchy.

These undermined any claim that Khrushchev’s USSR was an equal society. Although cars became more common in the early 1960s, for example, they were generally beyond the reach of ordinary citizens and reserved for Party officials. Furthermore, although living standards were better than in earlier years, they were significantly lower than in most industrialised states, while the quality of consumer goods was poor.

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8
Q

QUALITY OF LIFE AND CULTURAL CHANGE UNDER STALIN, 1945-53

The post-war years had seen the grim ‘Zhdanovshchina during which censorship had grown tighter, the ethnic minorities had suffered, and freedom of cultural expression was non-existent. Despite the adulation he received, Stalin’s

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paranoia had cast a grim shadow over social life breeding an atmosphere of fear and secrecy.

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9
Q

SOCIAL LIFE AND CULTURAL CHANGE UNDER KHRUSHCHEV, 1953-64

De-Stalinisation was accompanied by a ‘thaw, which brought a greater personal freedom for Soviet citizens.
Restrictions on the

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reading of foreign literature, on listening to foreign radio broadcasts and, to some extent, on what could be written or said, were lifted. A limited number of citizens were allowed to travel abroad. Cultural and sports tours were arranged and televisions showed international performances by companies such as the Bolshoi and Kirov Ballet and the Moscow state circus, as well as by sports teams such as the Moscow Dynamos football team.

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10
Q

SOCIAL LIFE AND CULTURAL CHANGE UNDER KHRUSHCHEV, 1953-64

Khrushchev also realised the economic potential of international tourism, and established

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‘Intourist’ through which foreigners could visit the USSR and witness Soviet achievements at first hand. For ordinary citizens, and particularly for young people, seeing Westerners at close range was a transformative experience which opened new horizons.

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11
Q

SOCIAL LIFE AND CULTURAL CHANGE UNDER KHRUSHCHEV, 1953-64

Greater contact with Western culture - either directly (for example at the World Festival of Youth, staged in Moscow in 1957, and attended by 34,000 people from 131 different countries) - or through radio and television broadcasts brought a new source of discontent with the rigidity of Soviet life.
Young people

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saw the dress, music and behaviour of Westerners as exciting and modern.

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12
Q

SOCIAL LIFE AND CULTURAL CHANGE UNDER KHRUSHCHEV, 1953-64

Changes in youth attitudes brought more incidents of petty vandalism and hooliganism, while in the universities there were incidents of students boycotting lectures of the communist dining rooms in protest against controls. According to a survey carried out by Soviet authorities in 1961, the majority of young people were

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cynical about the ideals of the October Revolution and were more motivated by material ambitions. Since 55% of the population was under 30 years of age, this Was a serious threat to the system.

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13
Q

CHANGES IN ELITIST CULTURE

Khrushchev tried to reinforce the distance travelled since the harsh Stalinist era and rehabilitated some of those persecuted in the Zhdanovshchina:

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The composer Shostakovich, for example, and the writers Akhmatova, Bebel, were permitted to work again.

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14
Q

CHANGES IN ELITIST CULTURE

Solzhenitsyn is an example of a writer who thrived on the new freedom. He was released from labour camp and allowed to publish

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One Day in the Life of Ivan Denisovich in 1962, in which he described conditions in the gulag. it highly critical of Stalinist times, achieved impressive sales; the latter sold a million copies in six months.

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15
Q

CHANGES IN ELITIST CULTURE

However, artists and writers did not enjoy complete freedom. Khrushchev’s own tastes were conservative. He disliked ‘modernism’ in literature and art and was quite outspoken and critical after a visit to a

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Moscow art gallery displaying modernist works in 1962.
Nevertheless, ‘culture was not judged solely by his personal taste. Artistic endeavour was, as it always had been, measured by its commitment to ‘social responsibility’.

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16
Q

CHANGES IN ELITIST CULTURE

Artists and writers constantly tested the boundaries, forcing the Party to judge what was permissible and what not. Works that went further than criticising the Stalinist system and, instead, challenged

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the very basis of communism or the Soviet State, were as firmly outlawed as ever.

17
Q

CHANGES IN ELITIST CULTURE

Boris Pasternak, for example, was not allowed to publish Dr Zhivago, a personal drama of lives destroyed by the Civil War, completed in
1955. He therefore had to resort to smuggling it out of the country and having it printed in Italy in 1957, It immediately became an international bestseller, earning Pasternak the Nobel Prize for Literature in 1958.
However, the writer was

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hounded within the USSR. He was expelled from the Soviet Union of Writers, heavily criticised in Pravda and prevented from travelling to receive his prize.

18
Q

THE CHURCHES

Khrushchev revived the socialist campaign against the Churches - both, Orthodox and other sects as well as the Islamic faith. Atheism was brought into the school curriculum, children were banned from

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church services from 1961 and it was forbidden for parents to teach religion to their children.
All higher learning institutions had to deliver a mandatory course on the foundations of scientific atheism.

19
Q

THE CHURCHES

There was a mass closure of monasteries, convents and Orthodox churches,
reducing the latter from

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22,000 in 1959 to just under 8000 by 1965, All the remaining seminaries were shut down. Churches were often turned to secular use and became town museums (with an emphasis on the triumph of socialist values) or community centres.

20
Q

ETHNIC MINORITIES

Pilgrimages were banned and extensive regulations were imposed on the holding of services and ringing of church bells. Clergymen who criticised atheism might be

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forced into retirement, arrested or sent to labour camps.
Devout individuals might also be imprisoned for their beliefs, their children, removed and lost their jobs.

21
Q

ETHNIC MINORITIES

The greater air of liberalism also failed to reach the ethnic minorities.
Although Khrushchev himself was a Ukrainian, he made no moves towards greater independence for the nationalities. The Party doctrine, as reformulated at the 22nd Party Congress of 1961, stated that

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the ultimate aim was for ethnic distinctions to disappear and a single common language be adopted by all nationalities in the Soviet Union.
He spoke of rapprochement, greater unity and the fusion of nationalities.

22
Q

ETHNIC MINORITIES

Furthermore, while Khrushchev vehemently denied being an anti-Semite and had a Jewish daughter-in-law, he was strongly against permitting Jews to

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have their own schools and complained that Soviet Jews preferred intellectual pursuits to mass occupations’ such as the building trades and metal industry.
He also refused to allow Jews to emigrate to the new state of Israel created after the Second World War.

23
Q

SUMMARY

The death of Stalin in 1953 and the subsequent de-Stalinisation of 1956 marked a major shift in the USSR’s economic, social and cultural development.
Post-war economic reconstruction was carried through in the same centrally-driven way as the Soviet Union fought the war, with the people’s needs placed well below those of the State as a whole. The years of High Stalinism also saw a high degree of social-cultural control, so Soviet citizens continued to live in a state of fear, wary of their neighbours and continually anxious lest they cross the authorities. From 1953, a somewhat more relaxed environment was in evidence, with a drive towards

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raising living standards and improving the quality of life. Not all plans succeeded and not all areas saw the same degree of reform, yet overall, by 1964, the USSR had become a rather easier place to live in and its citizens had some hope for the future well-being of their families.

24
Q

24 . The social condition of the Soviet Union by 1964

Soviet living standards began to rise rapidly in the 1950s and consumers began to reap some of the benefits of industrialisation. The improvements generated a mood of optimism and made it look as though the USSR might be really building a better’ society. However,

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beneath the surface there were still massive problems that had not been solved.