Isonomia and The Origins of Philosophy Pgs 11-34 Flashcards

1
Q

What does “isonomia” mean, and how is it different from democracy?

A

Isonomia means “no-rule” and thrived in Ionian city-states, contrasting with Athenian democracy, which was based on majority rule and class struggle.

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2
Q

According to Hannah Arendt, what was the intended structure of the polis in ancient Greece?

A

The polis was supposed to be an isonomy, not a democracy.

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3
Q

How did the unique characteristics of Ionian society contribute to the concept of isonomia?

A

Ionian cities, founded by colonists who severed ties with mainland traditions, fostered a culture valuing labor, trade, and individual autonomy, emphasizing a social contract over kinship.

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4
Q

What led to the rise and eventual fall of isonomia in Ionian city-states?

A

Isonomia thrived with abundant land allowing free movement, but external pressures (like Lydia and Persia) and internal divisions led to its decline.

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5
Q

What proposal did Thales make, and what does it signify about isonomia?

A

Thales proposed establishing a single seat of government; his failure highlights the fragility of isonomia before misfortunes began.

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6
Q

How did Athenian democracy overshadow the concept of isonomia?

A

Athenian democracy, emerging from class conflict and militarism, focused on land ownership and slave labor, erasing the legacy of Ionian “no-rule.”

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7
Q

What did Nietzsche feel was lost in post-Socratic Athens according to Karatani?

A

Nietzsche felt that what was lost was not the legacy of Ionia but the Athenian tradition of warrior-farmer communities.

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8
Q

Name some key innovations that originated in Ionia.

A

The alphabet, coinage, and the principles of the polis.

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9
Q

Why was colonization significant for the emergence of isonomia?

A

Ionian cities were founded by migrants free from mainland traditions, creating an environment conducive to isonomia.

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10
Q

What role did mobility play in maintaining isonomia?

A

Freedom of movement allowed dissatisfied individuals to relocate, preventing the entrenchment of power structures.

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11
Q

What has been largely forgotten about the Ionian legacy?

A

The emphasis on individual autonomy, freedom, and equality that characterized Ionia has been obscured.

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12
Q

What insights can be gained from understanding isonomia?

A

It offers valuable perspectives on alternative political models that prioritize individual freedom and genuine equality, challenging conventional narratives about democracy.

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13
Q

What does the term “isonomia” mean, and what are its key characteristics?

A

Isonomia means “equality before the law” or “no-rule.” It describes a form of social and political organization marked by individual freedom, economic equality, and a lack of centralized authority.

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14
Q

Define “polis” in the context of ancient Greece.

A

A polis is a Greek city-state characterized by its independence, citizen participation in governance, and a shared sense of identity.

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15
Q

What is a “Covenant Community” (Schwurgemeinschaft)?

A

A Covenant Community is a group bound by a shared oath or agreement, emphasizing voluntary association and mutual obligation.

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16
Q

Explain “Mode D” as described by Karatani.

A

Mode D is a term for an exchange system based on freedom and equality, characterized by individual mobility and a rejection of exploitative labor systems, exemplified by “isonomia.”

17
Q

What is a “township,” and what are its key features?

A

A township is a form of local self-government common in colonial America, emphasizing direct democracy, community participation, and economic equality through land distribution.

18
Q

Describe the “Asiatic Despotic State” as defined by Karl Marx.

A

An Asiatic Despotic State is characterized by centralized bureaucracy, a powerful ruler, and a lack of citizen participation in governance.

19
Q

What was the Delian League?

A

The Delian League was an alliance of Greek city-states led by Athens in the 5th century BCE, formed to combat the Persian Empire.

20
Q

What is the significance of the Panionium?

A

The Panionium served as a religious sanctuary and meeting place for the Ionian cities, symbolizing their shared identity and common interests.

21
Q

What is the Althing?

A

The Althing is the national parliament of Iceland, established in the 10th century CE, and is considered one of the oldest surviving parliamentary institutions in the world.

22
Q

How did Plato and Aristotle view Ionian philosophy?

A

They presented it as a precursor to “true” Athenian philosophy, focusing on natural philosophy while downplaying its social and political aspects, obscuring its emphasis on isonomia and social equality.

23
Q

What distinguishes Ionian poleis from Asian despotic states?

A

Ionian poleis lacked centralized bureaucracy, standing armies, and state-controlled economies, instead promoting free markets, citizen governance, and absence of social hierarchy based on kinship.

24
Q

How does Arendt differentiate between “isonomia” and “democracy”?

A

Arendt defines isonomia as a state of “no-rule” where equality and freedom are intertwined, while democracy involves majority rule, which can suppress minority voices.

25
Q

What impact did the money economy have on mainland Greece?

A

The introduction of a money economy and existing land-based social hierarchies led to debt servitude and a widening gap between the wealthy and the poor.

26
Q

Why did Athens grant political rights to lower classes?

A

The need for a strong citizen army, especially hoplites, drove Athens to grant political rights in exchange for military service, contributing to the development of Athenian democracy.

27
Q

How do the Icelandic Commonwealth and American townships illustrate isonomia?

A

Both exemplified isonomia through individual freedom, self-governance, and economic equality, highlighting the importance of geographical mobility and community.

28
Q

What role did colonization play in the emergence of isonomia?

A

Colonization in Ionia led to new communities free from traditional clan structures, fostering individual autonomy and reliance on social contracts that allowed isonomia to flourish.

29
Q

What potential does Karatani see in “mode D”?

A

Karatani proposes “mode D” as a means of transcending the limitations of contemporary liberal democracies through a framework of freedom and equality.

30
Q

What parallel does Karatani draw between Heidegger and Athenian philosophy?

A

He suggests that just as Heidegger argued that post-Socratic philosophy neglected the true meaning of “being,” the Athenian erasure of isonomia represents a forgetting of a fundamental mode of social and political existence.