Gramsci's Pgs. 321-343 Flashcards

1
Q

What is Gramsci’s view on the nature of philosophy?

A

Gramsci argues that philosophy is not the exclusive domain of specialists. Everyone engages in “spontaneous philosophy” through language, common sense, popular religion, and folklore.

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2
Q

What does Gramsci say about the prejudice surrounding philosophy?

A

He states that it is essential to destroy the prejudice that philosophy is strange or difficult because it is the intellectual activity of specialists.

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3
Q

How does Gramsci relate philosophy to common sense and religion?

A

He argues that although common sense and religion influence worldviews, philosophy serves as a critical tool for organizing and transcending them, providing intellectual coherence.

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4
Q

What is the role of intellectuals according to Gramsci?

A

Intellectuals shape and share worldviews, but they must connect with the masses by tackling practical issues and everyday concerns.

Masses- large group of people

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5
Q

What does Gramsci say about creating a new culture?

A

Creating a new culture requires not only original discoveries but also the critical sharing and socializing of existing truths, which become the foundation for intellectual and moral order.

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6
Q

How does Gramsci define “hegemony”?

A

Hegemony refers to the competition for power in ethical and political spheres, leading to increased awareness and the blending of theory with practice.

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7
Q

What is Gramsci’s view on the unity of theory and practice?

A

He argues that theory and practice are historically connected, with political parties playing a key role in unifying them by developing new worldviews through action.

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8
Q

What does Gramsci critique about mechanistic determinism?

A

While it can offer moral resistance, Gramsci warns that mechanistic determinism may result in passivity and a false sense of inevitability, urging for an active approach to understanding history.

passivity- acceptance of what happens, without active resistance

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9
Q

How does Gramsci suggest subaltern groups move beyond mechanistic determinism?

A

He emphasizes that when subaltern groups take responsibility for economic activity, they must revise their thinking and adopt more active, dynamic modes of thought.

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10
Q

What does Gramsci argue about everyone’s engagement with philosophy?

A

Gramsci contends that everyone engages in “spontaneous philosophy,” even unconsciously, through language, common sense, popular religion, and folklore.

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11
Q

What are the three key manifestations of “spontaneous philosophy” according to Gramsci?

A

1) Language
2) Common sense and good sense
3) Popular religion and folklore

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12
Q

Why does Gramsci emphasize the need for “consciously critical” philosophy?

A

He believes individuals should actively shape their understanding of the world, recognizing their inherited worldviews as products of history and engaging with diverse ideas.

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13
Q

How does Gramsci view the role of history and culture in understanding philosophical ideas?

A

He asserts that historical context is essential, with language acting as a means to share cultural and philosophical ideas, though dialects can restrict wider viewpoints.

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14
Q

What does creating a “new culture” involve according to Gramsci?

A

It involves the dissemination of existing truths and engaging the masses in “socialization” of knowledge to drive social and political change.

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15
Q

How does Gramsci differentiate between common sense, religion, and philosophy?

A

He sees philosophy as providing intellectual order, while religion is a fragmented part of common sense lacking coherence. Philosophy aims to supersede both, aligning with “good sense.”

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16
Q

What is “praxis” in Gramsci’s thought?

A

Praxis refers to the interconnectedness of thought and action, where one’s true philosophy is revealed through their actions, especially political actions.

17
Q

What is the role of intellectuals in shaping and disseminating new conceptions of the world?

A

Intellectuals must connect with the masses by clearly expressing their experiences and needs to build an intellectual-moral alliance for societal progress.

18
Q

What are “organic intellectuals,” and how do they relate to political parties?

A

Organic intellectuals emerge from within social groups and represent their interests. Gramsci sees political parties as crucibles for these intellectuals to unify theory and practice.

19
Q

Why does Gramsci critique deterministic and fatalistic tendencies in Marxist thought?

A

He believes they hinder active participation in social change, acknowledging their historical role in moral resistance but advocating for an active understanding of history.

20
Q

Explain the complicated process of spreading new ideas among the masses.

A

The spread of new ideas depends on trust in social groups. Although rationality and authority matter, consistent engagement and repetition are key to strengthening beliefs.

21
Q

What is Gramsci’s view on the limits of discussion and freedom of inquiry?

A

He struggles to balance intellectual freedom with ideological unity, proposing ways to direct intellectual activity while appreciating individual contributions and differing opinions.

22
Q

What does Gramsci advocate for analyzing cultural organizations?

A

He emphasizes the need to analyze the structure and function of schools, churches, media, and educational institutions to understand their roles in shaping ideas within society.