Gender And Society - Ethics Flashcards

1
Q

In Genesis, who was created first?

A

Adam was created first.

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2
Q

From what part of Adam was Eve created?

A

His rib

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3
Q

What does Augustine believe about the ‘imago dei’ (image of God) in relation to men and women?

A

Augustine believes that a man by himself contains the ‘imago dei’, but a woman does not. Only when combined with a husband as his helper can a woman be in the image of God.

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4
Q

Who was the first to fall into sin according to Genesis?

A

Eve

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5
Q

What was Eve’s punishment for her sin?

A

Eve’s punishment was pain in childbirth and that her husband would ‘rule over you’ (Genesis 3:16).

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6
Q

What does St. Paul say about women’s authority over men?

A

St. Paul says that women should not have authority over a man and must be quiet (1 Timothy 2:12).

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7
Q

Where does St. Paul state that wives must ‘submit’ to their husbands?

A

St. Paul states that wives must ‘submit’ to their husbands in Ephesians 5:22-33.

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8
Q

What is the reasoning behind St. Paul’s statement on wives submitting to their husbands?

A

St. Paul states that the husband is the head of the wife as Christ is the head of the church and that husbands should love their wives as Christ loved the church (Ephesians 5:22-33).

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9
Q

What does Aquinas say about the submission of wives to husbands?

A

Aquinas says that the submission of wives to husbands is for their ‘own benefit and good’ and required for ‘good order’ in the family, since men are wiser and more rational than women.

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10
Q

What is Biblical Patriarchy in feminist biblical criticism?

A

Biblical Patriarchy is the idea that the Bible is man-made for the purpose of subjugating women.

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11
Q

According to feminist biblical criticism, what is the consequence of the Bible being written by men?

A

The consequence is that the Bible, or at least the sexist parts of it, are not the perfect word of God but written by men to further the interests of men.

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12
Q

What philosophical observation by Hume is used to explain why men might be drawn to patriarchal ideology?

A

Hume’s observation that ‘reason is a slave of the passions’ is used to explain why men might be subconsciously drawn to ideology that serves their interests.

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13
Q

How do traditional Christians defend the gender roles prescribed in the Bible?

A

Traditional Christians argue that the Bible is God’s inspired word and that if God wants men and women to be different, then that’s what God wants.

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14
Q

What analogy do traditional Christians use to describe women who reject biblical passages about gender roles?

A

They might argue that women who reject these bible passages are acting like Eve did when she disobeyed God.

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15
Q

What is the liberal approach to the Bible?

A

The liberal approach views the Bible as a product of the human mind, not the perfect word of God.

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16
Q

When did the liberal approach to the Bible begin?

A

It began during the Enlightenment period.

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17
Q

What types of critique began during the Enlightenment period concerning the Bible?

A

Scientific, historical, and literary critique.

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18
Q

What kind of errors did critics find in the Bible?

A

Critics found scientific and historical errors as well as literary evidence of human author influence.

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19
Q

According to the liberal approach, what are the scriptures?

A

The scriptures are what people took away from witnessing or hearing about divine events, thus they are human records of divine events.

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20
Q

What is the significance of cultural and historical context in the liberal approach?

A

The Bible reflects the cultural and historical context of its human authors and requires interpretation and continual re-interpretation.

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21
Q

What is the stance of liberal Christians on the Bible?

A

They view it as not the perfect word of God and believe it needs to be continually updated and improved.

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22
Q

What example do liberal Christians point to from Jesus in support of their stance?

A

Jesus modified some of the Old Testament laws in the Sermon on the Mount.

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23
Q

Why do liberal Christians believe theology and ethics should be continually updated?

A

To ensure their relevance and improvement in line with the example set by Jesus.

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24
Q

Ruether’s view on the Bible and gender.

A

The Bible contains patriarchal verses and verses in favor of equality, making it inconsistent and unable to coherently support the traditional patriarchal view of gender roles.

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25
Q

Golden thread argument in feminist theology.

A

It suggests that patriarchal elements in the Bible indicate the Christian God does not exist because it is a man-made work designed to give men a superior position.

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26
Q

Post-Christian feminist theologians’ belief.

A

The patriarchy in the Bible is viewed as evidence that the Christian God doesn’t exist because it is a man-made construct to benefit men.

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27
Q

Mulieris Dignitatum.

A

An open letter written in 1988 by Pope John Paul II on the dignity of women, arguing that men and women have different but complimentary qualities and abilities, both equally valuable.

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28
Q

JP II’s argument on motherhood in Mulieris Dignitatum.

A

Motherhood is considered a woman’s natural purpose (telos), with physical and psychological dispositions towards it, leading to self-giving abilities and compassion.

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29
Q

Feminist response to gender roles and telos.

A

They argue embedding gender roles in telos is akin to biblical patriarchy and that varying gender roles across cultures indicate no natural inclination to specific gender roles.

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30
Q

Simone de Beauvoir’s stance on motherhood.

A

Beauvoir rejects the idea of motherhood as a woman’s telos, following existentialist views that existence precedes essence, meaning humans must define their own purpose.

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31
Q

Existentialist view on telos.

A

Existentialists, like Sartre, argue that there is no objective purpose because humans exist before they define their purpose, suggesting individuals must create their own purpose.

32
Q

Mulieris Dignitatum argument regarding women in Christian history.

A

JP II highlights many important women in Christian history, such as female saints and Mary, to argue Christianity values women.

33
Q

Simone de Beauvoir’s view on Mary.

A

Beauvoir argues that Christianity’s valuing of Mary indicates that women are only valued through their subservience to men.

34
Q

Mary Daly’s critique of Mary’s portrayal in Christianity.

A

Daly argues that Mary is portrayed as a passive figure, suggesting that Christianity encourages women to be submissive and that Mary was essentially ‘raped’ due to lack of consent and the power imbalance with God.

35
Q

Illustration of Daly’s point using the Catholic Church.

A

The Catholic Church’s respect for Mary is compared to a slave owner’s respect for obedient slaves, indicating a preference for submissive women.

36
Q

Who is Simone de Beauvoir?

A

Simone de Beauvoir is a radical feminist who makes a Marxist style argument that religion is a tool of male oppression.

37
Q

What does Simone de Beauvoir argue about religion?

A

She argues that religion keeps women under control with false promises of heaven and by associating women with sin and temptation.

38
Q

What is the meaning of de Beauvoir’s quote ‘One is not born, but rather becomes a woman’?

A

It means that gender roles and differences are the result of socialization, not biology.

39
Q

What role does socialization play in gender according to de Beauvoir?

A

Gender roles and differences are perpetuated culturally despite starting for biological reasons.

40
Q

How does de Beauvoir describe men’s and women’s societal pressures?

A

Men are pressured to avoid emotion and focus on work, while women are pressured to think of marriage as their life’s goal.

41
Q

How are adulthood perceptions different for men and women according to de Beauvoir?

A

Men are considered adults when they get their first job, women when they get married.

42
Q

What does de Beauvoir say about the societal expectations of girls vs. boys?

A

Girls spend their youth waiting for marriage, whereas boys do not consider marriage their fundamental project.

43
Q

What is de Beauvoir’s view on motherhood?

A

Motherhood forces women to sacrifice their own desires and selves, and is often not a true choice due to societal pressure.

44
Q

What critique does de Beauvoir have of liberal feminism?

A

She argues it is insufficient because it doesn’t address the historical cultural oppression that denies women the chance to participate in history and become people.

45
Q

What does de Beauvoir state about female biological nature?

A

She argues that there is no female biological nature because all women are different.

46
Q

What is de Beauvoir’s argument against capitalism being the cause of patriarchy?

A

She argues that patriarchy is a deeper cultural issue than capitalism.

47
Q

What drastic measure does de Beauvoir suggest to combat patriarchy?

A

She suggests that people need to ‘destroy the concept of motherhood’ to truly combat patriarchy.

48
Q

How does de Beauvoir support her view on the lack of maternal instinct?

A

She points out that many mothers dislike or resent their children in certain contexts due to social pressure into motherhood.

49
Q

How do radical feminists view motherhood?

A

They are often very critical and view it as a result of internalized misogyny rather than a free choice.

50
Q

What is the liberal feminist argument about motherhood?

A

Women should be free to choose what they like, whether that is motherhood or not.

51
Q

What is Mary O’Brien’s perspective on motherhood?

A

O’Brien is a naturalistic feminist who argued that motherhood can be positive if women are in control of their choice to become mothers.

52
Q

What does de Beauvoir think about radical feminists’ perspective on motherhood?

A

She acknowledges the pressure on women to view themselves as mothers but also states motherhood can be positive if genuinely chosen.

53
Q

What challenge does de Beauvoir identify in women making a genuine choice for motherhood?

A

The oppressive culture of the 1940s made it very difficult for women to make a genuine choice for motherhood.

54
Q

Who is Steven Pinker?

A

Steven Pinker is an atheist and scientist who argues for biological essentialism.

55
Q

What type of feminism does Steven Pinker support?

A

Steven Pinker supports liberal feminism.

56
Q

What does liberal feminism advocate for?

A

Liberal feminism advocates for political and social equality, freedom of choice for women, and the elimination of violence and discrimination against women.

57
Q

What does Pinker believe about radical feminism?

A

Pinker is critical of radical feminism, which he argues believes in ‘tabula rasa’ or ‘blank slate’—the view that the mind is blank from birth with no human nature.

58
Q

What is the ‘blank slate’ theory?

A

The ‘blank slate’ theory posits that the mind is blank from birth and thus, has no innate traits, including no brain sexual dimorphism.

59
Q

What does Pinker argue against radical feminism?

A

Pinker argues that radical feminism ignores evidence such as prenatal testosterone and claims it is driven by ideology rather than rational evidence.

60
Q

What societal outcomes does Pinker foresee even without sexism?

A

Pinker expects a society free from sexism to still lack a 50-50 split of men and women in all professions and social positions due to average differences in temperament, interests, and goals.

61
Q

What is a criticism of Pinker’s viewpoint?

A

There is a long history of scientists being unscientific in their pursuit of discrimination against women.

62
Q

Why might culture explain gender differences in traits according to Pinker’s critics?

A

Critics argue that society might condition men and women differently, thus explaining statistical differences in temperament, interests, and goals.

63
Q

What cross-cultural evidence is cited in the debate on gender traits?

A

Trait differences by gender are discovered cross-culturally.

64
Q

What is the ‘gender paradox’?

A

The ‘gender paradox’ refers to the statistically observed phenomenon where increased gender equality in a society correlates with an increased gender split in lifestyle and professional choices between men and women.

65
Q

How do some explain the ‘gender paradox’?

A

Some argue that the ‘gender paradox’ is best explained by biological essentialism.

66
Q

Who is Anne Oakley?

A

Anne Oakley is a sociologist who interviewed women about motherhood.

67
Q

According to Anne Oakley, what is the source of the ‘maternal instinct’?

A

Anne Oakley concluded that the ‘maternal instinct’ comes from culture rather than biology.

68
Q

What observations did Oakley make to support her conclusion about the ‘maternal instinct’?

A

Oakley observed that women don’t instinctively know how to breastfeed and that mothers who neglect their children were often neglected themselves as children.

69
Q

What did Oakley’s findings suggest about Paul’s belief regarding maternal instinct?

A

Oakley’s findings suggest that Paul 11 is wrong to think that God created women with a maternal instinct.

70
Q

What frustration did many women express according to Oakley?

A

Many women found it frustrating to be stay-at-home mothers.

71
Q

Whose claim does Oakley’s frustration findings corroborate?

A

Oakley’s frustration findings corroborate de Beauvoir’s claim that women are forced to sacrifice their life goals to bring up their children.

72
Q

What alternative explanation is given for the effect of childhood neglect?

A

The alternative explanation is that childhood neglect creates traumas which interfere with the maternal instinct.

73
Q

If the maternal instinct evolved, what implication does this have according to the text?

A

If the maternal instinct evolved, it might not come from God, and therefore may lose its moral authoritative force as something that ‘should’ be enacted.

74
Q

What is one counter-point to the idea that the maternal instinct loses its moral authoritative force?

A

One counter-point is that if the maternal instinct genuinely helps women to become developed, they may want to choose to embrace it.

75
Q

What does the text suggest about the science of human nature?

A

The science of human nature is very controversial and it is extremely difficult to prove anything on either side of the debate.