GALATIANS 2 Flashcards
Ἔπειτα διὰ δεκατεσσάρων ἐτῶν
Then after 14 years
πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ
I went up to Jerusalem again with Barnabas
συμπαραλαβὼν καὶ Τίτον·
taking Titus along with me
ἀνέβην δὲ κατὰ ἀποκάλυψιν
I went up according a revelation
καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον
and I presented to them the good news
ὃ κηρύσσω ἐν τοῖς ἔθνεσιν,
which I proclaim among the nations
κατ᾽ ἰδίαν δὲ
but (I did so) privately
τοῖς δοκοῦσιν
to those seeming to be someone/ seeming men of repute
μή πως…τρέχω
lest perhaps I was running
κενὸν…τρέχω ἢ ἔδραμον
or had run in vain
ἀλλ᾽ οὐδὲ Τίτος ὁ σὺν ἐμοί,
But not even Titus who was with me
Ἕλλην ὤν,
being Greek/because he was a Greek/though he was a Greek
ἠναγκάσθη περιτμηθῆναι
was compelled to be circumcised
διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους,
But because of false brothers secretly brought in
οἵτινες παρεισῆλθον
who had slipped in
κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν
to spy on our freedom
ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ,
which we have in Christ Jesus
ἵνα ἡμᾶς καταδουλώσουσιν,
in order to/so as to/ so that they might enslave us
οὐδὲ…εἴξαμεν τῇ ὑποταγῇ
we did not yield…in submission
οἷς…πρὸς ὥραν
to them (even) for an instant
ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου
so that the truth of the gospel/good news
διαμείνῃ πρὸς ὑμᾶς.
might remain with us
Ἀπὸ δὲ τῶν δοκούντων εἶναί τι,
And from those reputed/supposed to be learned men
ὁποῖοί ποτε ἦσαν
whatever they actually are
οὐδέν μοι διαφέρει
makes no difference to me/does not matter to me
πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει
God shows no partiality
γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
those reputed men added nothing (to me)
ἀλλὰ τοὐναντίον
but on the contrary
ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον
knowing that I had been entrusted the good news
τῆς ἀκροβυστίας
of the uncircumcision/for the uncircumcised
καθὼς Πέτρος τῆς περιτομῆς,
just as Peter the circumcised.
ὁ γὰρ ἐνεργήσας Πέτρῳ
For he who worked through Peter
εἰς ἀποστολὴν τῆς περιτομῆς
for the purpose of apostleship of the circumcised
ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,
also worked in me to the nations
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι
and recognising the grace given to me (literally the-given-to-me-grace)
Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι,
James and Cephas and John, those who appeared to be/acknowledged to be pillars
ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ
gave to me and Barnabas
δεξιὰς…κοινωνίας
the right hand of fellowship
ἵνα ἡμεῖς εἰς τὰ ἔθνη,
(so) that we might be to the nations
αὐτοὶ δὲ εἰς τὴν περιτομήν
and they to the circumcised
μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν
(they asked) only that we remember/be mindful of the poor
ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
the very thing, I too, was eager to do
Ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν
But when Cephas went to Antioch
κατὰ πρόσωπον αὐτῷ ἀντέστην,
I opposed him to his face
ὅτι κατεγνωσμένος ἦν.
because he stood condemned
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου
before certain people arrived from James
μετὰ τῶν ἐθνῶν συνήσθιεν·
he was eating with the nations
ὅτε δὲ ἦλθον,
but when/after they came
ὑπέστελλεν καὶ ἀφώριζεν ἑαυτὸν
he drew back and separated himself
φοβούμενος τοὺς ἐκ περιτομῆς
fearful/fearing/awing? the circumcised/circumcision party
[καὶ] οἱ λοιποὶ Ἰουδαῖοι,
and the remaining Jews/and the rest of the Jews
συνυπεκρίθησαν αὐτῷ
joined in hypocrisy with him/engaged in pretence with him/acted in concert with him
ὥστε καὶ Βαρναβᾶς συναπήχθη
(so) that even Barnabas was led astray
αὐτῶν τῇ ὑποκρίσει.
by their hypocrisy
ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν
but when I saw that they did not walk uprightly/ act in accordance
πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου,
with the truth of the gospel/good news
εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων
I said to Cephas in front of everyone
εἰ σὺ Ἰουδαῖος ὑπάρχων
if you, being a Jew
ἐθνικῶς
live like a gentile/live non-Jewishly/ “ethnically”
καὶ οὐχὶ Ἰουδαϊκῶς ζῇς,
and (you live) not like a Jew
πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;
how can you compel the nations to live as Jews?
Ἡμεῖς φύσει Ἰουδαῖοι
We are Jews by nature
καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί·
and not gentile sinners
εἰδότες [δὲ] ὅτι…οὐ δικαιοῦται ἄνθρωπος
but we, know[ing] that a man is not justified
ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ,
through works of law except through faith in Jesus Christ
καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν
even we have come to believe in Christ Jesus
ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου
(so) that we might be justified through faith in Christ and not from works of law
ὅτι…πᾶσα σάρξ
because all flesh
ἐξ ἔργων νόμου οὐ δικαιωθήσεται
will not be justified through works of law
εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ
but if, seeking to be justified in Christ
εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί,
we ourselves are found to be sinners
ἆρα Χριστὸς ἁμαρτίας διάκονος;
(so) is Christ a servant of sin?
μὴ γένοιτο.
never/God forbid/may it not be so
εἰ γὰρ…πάλιν οἰκοδομῶ
for if I build up again
ἃ κατέλυσα ταῦτα
those things which I destroyed
παραβάτην ἐμαυτὸν συνιστάνω.
I show myself to be a sinner
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον
for through the law I died to the law
ἵνα θεῷ ζήσω.
(so) that I might live to God
Χριστῷ συνεσταύρωμαι
I have been crucified with Christ
ζῶ δὲ οὐκέτι ἐγώ,
For I live no longer
ζῇ δὲ ἐν ἐμοὶ Χριστός·
but it is Christ who lives in me
ὃ δὲ νῦν ζῶ ἐν σαρκί,
and the life I now live in the flesh
ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ
I live by faith in the son of God
τοῦ ἀγαπήσαντός με
who loved me
καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
and gave himself up for me
Οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ
I do not nullify the grace/gift of God
εἰ γὰρ διὰ νόμου δικαιοσύνη,
for if righteousness comes/is through/from law
ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
so Christ died in vain/gratuitously/for no purpose
