Final: Module 9 Flashcards

1
Q

What does the abolition of the Ottoman Caliphate in 1924 represent?

A

secular modernity replaces a religion-based political order

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2
Q

Why did Turkey abolish the Ottoman caliphate?

A

the government didn’t want to lag behind Europeans and be colonized - they imitated Europeans so they could become more powerful

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3
Q

What happened after the abolition of the caliphate?

A

Islamists began challenging those in power after a secular state was established, but they were largely shut down

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4
Q

What are some other secular changes that were made in Turkey?

A

-religious leaders were stripped of their authority
-switch from Arabic language to Latin-derived language

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5
Q

Explain the radical shift in the interpretation of martyrdom in the 1960s and 70s.

A

As part of a religious revivalist movement, Sunni and Shia Muslims were reacting to the spread of secular ideologies from the West such as communism, nationalism, and socialism
* people are actively seeking martyrdom

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6
Q

Which Islamic orthodoxy was the first to revive martyrdom?

A

Shia Muslims - believed they should MAKE history by resisting and fighting rather than quietly let history happen (no more quietism)

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7
Q

Shia revivalism characteristics

A

-top-down, hierarchical
-controlled and led by classically trained clerics in hierarchical systems
*was successful in Iran in 1979 with the establishment of the Islamic State

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8
Q

Why is the Battle of Karbala significant for Shia Muslims?

A

Husayn’s death established the concept of a willing martyr

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9
Q

Were Shia revivalism attacks bottom-up or top-down?

A

Top-down: strategic military use

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10
Q

Examples of Shia attacks and groups

A
  • Iran-Iraq war
    -1983 suicide bombing of US embassy in Bierut
    -Hezbollah in Lebanon
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11
Q

What was the first suicide attack?

A

13 year old Hossein Fahmideh attacked Iraqi troops during the Iran-Iraq war - turned into a martyr

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12
Q

Sunni Revivalism Characteristics

A

-no hierarchy - led by non-clerics with little to no formal theological education - mainly secular educated (e.g. journalists and school teachers)
-no revolutionary Sunni state except Taliban and ISIS unlike the Shia Islamic state
-state-sponsored and sided with the state

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13
Q

What was the most significant shift in Sunni revivalism?

A

They opened the door to radical subjectivism - anyone can interpret the holy writ

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14
Q

How did Sunni revivalists recast the meaning of jihad?

A

They made jihad an individual obligation and eliminated the distinction between lesser and greater jihad

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15
Q

First Sunni suicide attack

A

in 1994 Hamas targeted Israeli teenagers in the middle of an Israel-Palestine conflict

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16
Q

What was the consensus and controversy of Sunni suicide attacks?

A

Consensus: suicide attacks ok for self-defense in asymmetrical warfare

Controversy: suicide outside of the above context

17
Q

What was the consequence of there being no hierarchy in Sunni revivalism?

A

-targets were self-chosen and chaotic – failure to use martyrdom in a successful manner

18
Q

Were Sunni revivalist attacks top-down or bottom-up?

A

Bottom-up

19
Q

How is revivalism a departure of both Sunni and Shia muslims?

A

-in the past Shia were quietists
-Sunni believed in submitting to a tyrannical leader is preferable to chaos and anarchy

20
Q

Did Shia revivalism fail or succeed in Iran and Iraq?

A

-failed in Iraq under Saddam Hussain
-succeeded in Iran under Khomeini
*has mainly had success

21
Q

Why did Sunni revivalists adopt suicide attacks?

A

saw Shia success in Lebanon

22
Q

What do different Sunni Muslims think of suicide attacks?

A

-establishment Sunni clerics condemn it
-radical fringe groups promote it

23
Q

What caused Shia revivalism?

A

Disparities between Shia and Sunni Muslims under the Sunni Ba’athist regime in the 1960s and 70s

24
Q

Key differences between Sunni and Shia revivalism

A
  1. Shia led by classically trained ulama while Sunni no people not classically trained
  2. Shia had more success (e.g. Islamic State in Iran)