Deck 13 Flashcards

1
Q

What does “Avodah Zarah” (עבודה זרה) caution against in personal values?

A

Idolatry; avoiding the worship of false ideals and focusing on true spiritual values.

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2
Q

How is “Bitachon BeZman” (ביטחון בזמן) practiced in daily life?

A

Trust in timing; having faith that everything happens at the divinely appointed time.

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3
Q

What does “Chesbon HaOlam” (חשבון העולם) encourage in global awareness?

A

Accounting for the world; considering one’s impact on and responsibility towards the world.

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4
Q

How does “Dveikut BaShem” (דבקות בשם) enhance one’s spiritual connection?

A

Cleaving to God; fostering a close and continuous relationship with the Divine.

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5
Q

What is “Erev Rav” (ערב רב) and its cautionary lesson in community?

A

Mixed multitude; recognizing the influence of diverse attitudes and values within a community.

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6
Q

How is “Gezeirah” (גזירה) understood in divine decrees?

A

Decree; accepting God’s judgments as part of divine plan and wisdom.

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7
Q

What does “Havdalah” (הבדלה) symbolize in distinguishing sacred from profane?

A

Separation; marking the transition between the sacred time of Shabbat and the ordinary weekdays.

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8
Q

How does “Isarusa DeLetata” (אתערותא דלתתא) initiate spiritual awakening?

A

Arousal from below; human actions that evoke a corresponding divine response.

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9
Q

What is “Kedushat Zman” (קדושת זמן) in the sanctification of time?

A

Holiness of time; recognizing and celebrating the sacred moments and seasons in Jewish life.

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10
Q

How does “Lashon Sagir” (לשון סגיר) guide speech?

A

Restrained speech; being careful and thoughtful in one’s words to avoid harm.

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11
Q

What does “Machshavot Zarot” (מחשבות זרות) advise against in thought?

A

Alien thoughts; directing one’s mind away from unworthy and distracting thoughts.

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12
Q

How is “Nedivut Ruach” (נדיבות רוח) cultivated in generosity?

A

Generosity of spirit; being open-hearted and giving freely beyond material means.

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13
Q

What does “Olam Haba” (עולם הבא) inspire in ethical living?

A

The World to Come; living morally with the awareness of an eternal spiritual reward.

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14
Q

How does “Perush Al Menat Lekabel Sechar” (פריש על מנת לקבל שכר) reflect on intentions?

A

Abstaining in order to receive reward; ensuring actions are motivated by sincerity, not by the anticipation of reward.

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15
Q

What is “Rachamei Shamayim” (רחמי שמים) in divine compassion?

A

Heavenly mercy; seeking God’s compassion and mirroring it in one’s actions towards others.

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16
Q

How does “Siyum” (סיום) celebrate learning milestones?

A

Completion; marking the completion of a significant study cycle with celebration and reflection.

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17
Q

What does “Talmud Toratam” (תלמוד תורתם) emphasize in lifelong learning?

A

Their study of Torah; dedicating oneself to continuous Torah study as a central life pursuit.

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18
Q

How is “Vikuach” (ויכוח) approached constructively in debate?

A

Argumentation; engaging in respectful and constructive debate to seek truth.

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19
Q

What does “Yahadut” (יהדות) signify in personal and communal identity?

A

Judaism; embodying Jewish values, traditions, and community belonging.

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20
Q

How does “Zehut” (זהות) shape one’s sense of self within the tradition?

A

Identity; understanding and integrating one’s Jewish identity with personal values and actions.

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21
Q

What is “Aliyah L’Regel” (עלייה לרגל) and its spiritual significance?

A

Pilgrimage; the act of traveling to a holy site as a form of spiritual elevation and connection.

22
Q

How does “Birkat HaMazon” (ברכת המזון) cultivate gratitude?

A

Grace after meals; expressing thanks for sustenance and recognizing God’s provision.

23
Q

What does “Chalitzah” (חליצה) teach about legal and moral obligations?

A

The ceremony of releasing a widow from the obligation to marry her deceased husband’s brother, emphasizing the balance between Torah law and compassion.

24
Q

How is “Dor Deah” (דור דעה) understood in generational wisdom?

A

The knowledgeable generation; valuing the wisdom passed down through generations and applying it to contemporary life.

25
Q

What is “Eshet Chayil” (אשת חיל) in the valorization of women?

A

A woman of valor; honoring the strength, wisdom, and contributions of women in Jewish life and beyond.

26
Q

How does “Gilgul” (גלגול) offer a perspective on the soul’s journey?

A

Reincarnation; considering the soul’s continuous journey towards perfection across lifetimes.

27
Q

What does “Hatavat Nedarim” (התרת נדרים) reflect about vows?

A

Annulment of vows; the importance of being cautious with one’s words and commitments.

28
Q

How is “Iyun Tefillah” (עיון תפילה) practiced for deeper prayer?

A

Concentrated prayer; engaging deeply with the words of prayer to enhance spiritual connection.

29
Q

What is “Kavod HaTorah” (כבוד התורה) in the respect for Torah?

A

Honor of the Torah; showing deep respect for Torah scrolls, study, and observance.

30
Q

How does “Lehitgaber Al Yeitzro” (להתגבר על יצרו) challenge personal growth?

A

Overcoming one’s inclination; the effort to master one’s impulses and desires for ethical living.

31
Q

What does “Mesirut LeTzibbur” (מסירות לציבור) demand in community service?

A

Devotion to the community; dedicating oneself to the welfare and needs of the community.

32
Q

How is “Nefesh HaChaim” (נפש החיים) regarded in understanding the soul?

A

The living soul; exploring the nature and dynamics of the soul within Jewish thought.

33
Q

What does “Orlah” (ערלה) symbolize in spiritual unreadiness?

A

The prohibition against eating the fruit of a tree in its first three years, symbolizing patience and preparation for spiritual fruits.

34
Q

How does “Pirkei Avot” (פרקי אבות) guide ethical conduct?

A

Chapters of the Fathers; a tractate of the Mishnah that provides foundational ethical and moral teachings.

35
Q

What is “Qedushah” (קדושה) in the pursuit of holiness?

A

Holiness; striving for a sanctified life through mitzvot and ethical living.

36
Q

How does “Rodef Tzedek” (רודף צדק) act in the pursuit of justice?

A

Pursuer of justice; actively seeking and advocating for justice and righteousness.

37
Q

What does “Shnei Mikra VeEchad Targum” (שני מקרא ואחד תרגום) encourage in Torah study?

A

Reading the Torah portion twice and the Aramaic translation once; a practice that emphasizes thorough study and understanding.

38
Q

How is “Tehillim” (תהילים) utilized in personal prayer and reflection?

A

Psalms; using the Psalms as a source of inspiration, comfort, and connection to God.

39
Q

What does “Ulpana” (אולפנה) offer in terms of education?

A

A girls’ religious high school; emphasizing Torah study along with general education, fostering comprehensive Jewish and ethical knowledge.

40
Q

How does “Veahavta L’Reacha Kamocha” (ואהבת לרעך כמוך) define ethical relations?

A

Love your neighbor as yourself; the fundamental principle of treating others with love and respect.

41
Q

What is “Yashar Koach” (ישר כח) in recognizing effort and contribution?

A

Straight strength; a phrase of encouragement and appreciation for someone’s efforts and achievements.

42
Q

How does “Zman Kodesh” (זמן קודש) sanctify time in Jewish life?

A

Sacred time; designating specific times for holy activities, recognizing the sanctity of time through rituals and observances.

43
Q

What does “Avodat Hashem” (עבודת השם) encompass in divine service?

A

Service of God; dedicating all aspects of life to serving God, integrating spirituality with daily actions.

44
Q

How is “Ben Adam LaMakom” (בן אדם למקום) and “Ben Adam LeChavero” (בן אדם לחברו) balanced in ethical living?

A

Between man and place, and between man and his fellow; balancing one’s duties to God with responsibilities towards fellow humans.

45
Q

What does “Chok” (חוק) represent in unexplained commandments?

A

Statute; commandments observed without known rationale, demonstrating faith and obedience.

46
Q

How does “Dor HaMidbar” (דור המדבר) serve as a historical lesson in faith and challenges?

A

The desert generation; lessons learned from the Israelites’ wanderings, focusing on trust and spiritual testing.

47
Q

What is “Eikev” (עקב) in considering the consequences of actions?

A

Heel; metaphorically understanding the long-term impacts of one’s actions, as the heel follows the foot.

48
Q

How does “Gemilut Chasadim” (גמילות חסדים) extend beyond charity?

A

Acts of loving-kindness; performing deeds of kindness that are not monetary, enriching both giver and receiver.

49
Q

What does “Hiddur Mitzvah” (הידור מצווה) encourage in observance?

A

Beautifying a commandment; enhancing the performance of mitzvot with added care and beauty.

50
Q

How is “Kavanot HaLev” (כוונות הלב) directed in prayer and mitzvot?

A

Intentions of the heart; ensuring that actions are accompanied by sincere and focused intentions.