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Musar, Parashot and other Judaism topics > Deck 10 > Flashcards

Deck 10 Flashcards

1
Q

What is “Atzmut” (עצמות), and how is it recognized in one’s spiritual journey?

A

Essence or selfhood; recognizing one’s inherent worth and divine spark within.

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2
Q

How does “Bittachon” (בטחון) differ from “Emunah” (אמונה) in Musar practice?

A

Bittachon is trust or confidence in God’s providence, while Emunah is faith or belief in God’s existence and benevolence.

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3
Q

What does “Chen” (חן) represent in interpersonal relationships according to Musar?

A

Grace or favor; cultivating an appealing personality that draws kindness from others.

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4
Q

How is “Da’as” (דעת) cultivated for ethical decision

A

making? - Knowledge or consciousness; developing a deep understanding of Torah and ethical principles to guide actions.

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5
Q

What role does “Einayim Lamishpat” (עיניים למשפט) play in justice?

A

Eyes for justice; maintaining vigilance and awareness to ensure fairness and righteousness.

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6
Q

How is “Hanhagah Tovah” (הנהגה טובה) achieved in daily life?

A

Good conduct; consistently practicing virtuous behavior and ethical actions.

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7
Q

What is the significance of “Ishuv HaDa’at” (ישוב הדעת) in Musar?

A

Settled mind; achieving calmness and clarity of thought for mindful living.

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8
Q

How does one achieve “Kedushat HaGuf” (קדושת הגוף), according to Musar teachings?

A

Sanctity of the body; treating one’s body with respect as a vessel for serving God.

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9
Q

What does “Lev Nishbar” (לב נשבר) contribute to personal transformation?

A

A broken heart; fostering humility and openness to change through recognition of one’s flaws.

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10
Q

How is “Mesirut Nefesh” (מסירות נפש) expressed in the pursuit of ethical ideals?

A

Self-sacrifice; dedicating oneself fully to ethical principles, even at personal cost.

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11
Q

What is “Nahat Ruach” (נחת רוח) for oneself and others?

A

Spiritual satisfaction; creating peace and contentment within oneself and among others.

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12
Q

How does “Pnimiyut” (פנימיות) enhance one’s Musar practice?

A

Inner dimension; focusing on internal growth and refinement rather than external appearances.

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13
Q

What does “Ratzon” (רצון) signify in the context of divine will and personal desires?

A

Will or desire; aligning one’s personal will with divine will for ethical living.

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14
Q

How is “Shleimut HaNefesh” (שלימות הנפש) pursued in Musar?

A

Completeness of the soul; striving for personal integrity and wholeness in character.

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15
Q

What role does “Taharah” (טהרה) play in spiritual purity?

A

Purification; maintaining cleanliness of body and soul to elevate one’s spiritual state.

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16
Q

How does “Tamim” (תמים) guide one’s approach to faith and life?

A

Simplicity or integrity; approaching God and ethical challenges with wholeheartedness.

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17
Q

What is “Tikun HaMidot” (תיקון המידות) in the Musar tradition?

A

The rectification of traits; actively working to improve one’s character attributes.

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18
Q

How is “Vatranut” (ותרנות) demonstrated in overcoming personal grievances?

A

Forbearance; showing leniency and forgiveness towards others’ faults.

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19
Q

What does “Zehirut BeMitzvot” (זהירות במצוות) entail?

A

Carefulness in commandments; performing mitzvot with attention to detail and reverence.

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20
Q

How does “Ahavat Emet” (אהבת אמת) shape one’s pursuit of truth?

A

Love of truth; seeking honesty in all aspects of life and valuing authenticity.

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21
Q

What is “Bitachon BaZehut” (ביטחון בזהות) in Musar?

A

Confidence in identity; embracing one’s unique path and purpose with confidence and trust in God.

22
Q

How is “Derekh Eretz Kadma LaTorah” (דרך ארץ קדמה לתורה) applied?

A

Proper conduct precedes Torah; emphasizing ethical behavior as a foundation for spiritual learning.

23
Q

What does “Emet VeShalom Ehavu” (אמת ושלום אהבו) encourage?

A

Love truth and peace; pursuing both honesty and harmony in relationships and actions.

24
Q

How does “Hatznei’a Lechet Im Eloheicha” (הצנע לכת עם אלוהיך) influence behavior?

A

Walk humbly with your God; living modestly and with humility under divine guidance.

25
Q

What is “Kavod HaBriot” (כבוד הבריות) in interpersonal respect?

A

The dignity of creations; treating every person with respect due to their inherent worth.

26
Q

How is “Lehitpalel Al Chet” (להתפלל על חטא) practiced in seeking forgiveness?

A

Praying over sin; sincerely asking for forgiveness and committing to change.

27
Q

What does “Machshava Tova” (מחשבה טובה) contribute to one’s mindset?

A

Good thought; cultivating positive thoughts to influence actions and attitudes positively.

28
Q

How does “Netilat Yadayim Shel Shacharit” (נטילת ידיים של שחרית) symbolize renewal?

A

Morning hand washing; representing spiritual cleanliness and a fresh start each day.

29
Q

What is “Osher HaNefesh” (אושר הנפש) in the context of happiness?

A

The joy of the soul; finding true happiness in spiritual fulfillment and ethical living.

30
Q

How is “Pidyon Nefesh” (פדיון נפש) achieved through Musar?

A

Redeeming the soul; engaging in acts of repentance and charity to spiritually cleanse oneself.

31
Q

What does “Rakhamim Al HaBriot” (רחמים על הבריות) emphasize in compassion?

A

Mercy on creatures; showing compassion towards all beings as a divine attribute.

32
Q

How does “Seder HaYom” (סדר היום) structure spiritual discipline?

A

Order of the day; organizing one’s daily routine to include time for prayer, study, and ethical reflection.

33
Q

What is “Tefillah B’Tzibbur” (תפילה בציבור) and its communal value?

A

Prayer in the community; emphasizing the power and significance of communal worship.

34
Q

How is “Yirat Shamayim” (יראת שמים) distinct from “Yirat Chet”?

A

Fear of Heaven; awe and reverence for God, distinct from the fear of sinning.

35
Q

What does “Zikaron L’Ma’asei Bereshit” (זכרון למעשה בראשית) inspire in Musar?

A

Remembering the act of Creation; fostering appreciation for the world and a commitment to its care.

36
Q

How does “Ahavat HaGer” (אהבת הגר) manifest in ethical conduct?

A

Love of the convert; showing special kindness and inclusion to those who join the Jewish community.

37
Q

What is “Betzelem Elohim” (בצלם אלוהים) and its implication for human dignity?

A

In the image of God; recognizing the divine image in every person, which grounds their inherent value and rights.

38
Q

How is “Gilui Arayot” (גילוי עריות) addressed in ethical teachings?

A

Prohibition of sexual immorality; emphasizing the importance of maintaining moral boundaries in relationships.

39
Q

What does “Kashrut HaLev” (כשרות הלב) aim for in spiritual purity?

A

The kosher heart; ensuring one’s intentions and emotions are pure and aligned with divine will.

40
Q

How does “Middah K’Neged Middah” (מדה כנגד מדה) function in divine justice and personal ethics?

A

Measure for measure; the belief that one’s actions are met with proportional divine response, encouraging ethical conduct.

41
Q

What is “Nedivut HaLev” (נדיבות הלב) in the context of generosity?

A

Generosity of the heart; giving willingly and joyfully beyond obligation.

42
Q

How is “Olam HaBa” (עולם הבא) considered in ethical motivation?

A

The World to Come; acting ethically with awareness of spiritual consequences beyond this life.

43
Q

What does “Peri Etz Hadar” (פרי עץ הדר) symbolize in spiritual growth?

A

The fruit of the beautiful tree (etrog); symbolizing beauty and integrity in one’s deeds and character.

44
Q

How does “Ruach HaKodesh” (רוח הקודש) influence moral intuition?

A

The holy spirit; believed to guide individuals towards ethical insight and divine inspiration.

45
Q

What is “Shalom Bayit” (שלום בית) and its importance in family ethics?

A

Peace in the home; maintaining harmony and respect in family relationships as a foundational ethical principle.

46
Q

How is “Tahalich HaTeshuvah” (תהליך התשובה) engaged in for personal transformation?

A

The process of repentance; actively seeking forgiveness and committing to change for ethical growth.

47
Q

What does “Tzedakah U’Mishpat” (צדקה ומשפט) demand in social ethics?

A

Righteousness and justice; advocating for and practicing fairness and charity in society.

48
Q

How is “Yosher” (יושר) pursued in personal and business dealings?

A

Uprightness; conducting oneself with honesty and integrity in all matters.

49
Q

What is “Zehut Yehudit” (זהות יהודית) and its role in ethical identity?

A

Jewish identity; grounding one’s ethical behavior in the values and traditions of Judaism.

50
Q

How does “Klal Yisrael” (כלל ישראל) influence communal responsibility?

A

The entire community of Israel; recognizing a shared destiny and responsibility for mutual support and ethical upliftment.

Musar, Parashot and other Judaism topics (18 decks)

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