death and the afterlife (2) Flashcards

1
Q

Matthew 25:31-46 (Sheep and goats)

A

“All the nations will be gathered before him”
people will be divided based on whether they deserve to go to heaven ‘sheep’ and ‘goats’ who dont.
they are blessed because they looked after the hungry, the poor.

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2
Q

what can we know from matthew 25:31

A

The parable teaches that it is what people do and not their faith that gets them into heaven.
In the parable it is clear that the time of judgement is unknown and it could be any time.

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3
Q

final/particular judgement

A

final: some christians believe that death is sleeping whilst we wait for final judgement
particular: Catholics teach this. we are judged at the moment of death

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4
Q

Augustine and Calvin

A

Calvin thought dead were consious whilst they waited for judgement
Augustine thought souls were judged immediatley and they are glorified in same flesh

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5
Q

God’s judgement takes place immediatley after death

A
  • Biblical evidence for God welcoming people immediately into heaven, Lazarus Luke 16:19
  • it doesnt make sense for judgement to be delayed
  • if heaven and hell arent literal places then it makes no sense for there to be a wait
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6
Q

God’s judgement takes place at the end of time

A

-majority of biblical evidence seems to delay judgement until after death, book of revelation says trumpet on last day
- we need our bodies for reward and they decay, there must be a moment when all resurrect
- time means something different after death, sleep until existence

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7
Q

quotes on hell

A

eternal fire (Mark 9:43), weeping (Matthew 22:13)

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8
Q

modern church and hell

A

most christians still believe in this idea of torture, some believe this is pyschological

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9
Q

CS Lewis

A

considers Hell an eternal seperation from God, he said this would be punishment enough. Catholics say Hell is a place that people go to for actively rejecting God

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10
Q

inifinite punishment

A

many christians struggle with the idea that a finite God would cause infinite punishment. some believe this should be proportionate.

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11
Q

spiritual state

A

some say Hell is a place for the soul. langauge of the bible is symbolic and Hell is too. by focusing too much on literal you lose track of real message.

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12
Q

Hell as a symbol

A

symbol of a person’s life on earth. if that person has a guilty consious that will be faced with Jesus on judgement day. approaching it this way ephasises the pyschological power that punishment has on peoples decisions.

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13
Q

Hell is eternal

A
  • both Bible and Church speak of Hell as eternal
  • makes sense that people who are aware of Jesus’ way should be held account if live badly
  • people cannot be given an ultimate number of chances to improve
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14
Q

Hell is NOT eternal

A
  • some argue that those who dont get into heaven are just extinugished after punishment
  • as you cannot experience punishment outside of time
  • many reject hell as God wouldnt punish, especially babies who may die and go to Hell
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15
Q

new testament heaven

A

It is where we will be see God face-to-face (Corinthians 13:12), place of eternal reward (Luke 16)

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16
Q

earliest christians

A

believed that Jesus would return to the Kingdom of God during their lives. by the 2nd century people seemed to believe that heaven was divided based people

17
Q

beatific vision

A

the state of eternal happiness when we come face-to-face with God. this is an eternal reward for doing good with God

18
Q

heaven as symbolic

A

solves criticism that heaven would be boring, a state of communion with God would not be. They focus us on good moral conduct rather than specific reward.

19
Q

life on earth

A

some people think heaven is our perfect life on earth, as when we live like God then we are happy

19
Q

heaven is the transformation and perfection of the whole of creation

A
  • book of Revelation describes end of time as ‘a new heaven and a new earth’
  • some christians might point to the fact we need to rebuild God’s kingdom on earth
  • following the effects of the fall, the christians duty to re-find the paradise lost
20
Q

heaven is something other than the transformation and perfection of the whole of creation

A
  • biblical texts point towards heaven as a future place and not something that will occur on earth, “Today you will find me in paradise”
  • some may say that heaven is not to be taken literally, it is a symbol of life
  • heaven is a future place that you could get glimpses off here on earth, through observation
21
Q

purgatory (catholic)

A

helps with critism that a loving God wouldnt condemn people, it is an intermediate state which purges us of sins. time of cleansing where people are sent at judgement if unfit.

22
Q

purgatory teachings

A

all those who die friends with God but not fully purified will be cleansed, fire is not literal merely mental, it is possible to pray for those who have died and be forgiven of sin

23
Q

matthew 12:31

A

some sins cannot be forgiven but most can. ‘every type of sin and slander can be forgiven’- we must need a chance to make up for them.

24
Q

2nd century

A

intermediate state dates back to, writings if Origen and idea of redemption.

25
Q

universalism

A

Hick’s idea that a loving God would never condemn anybody to Hell and he belives all people will be saved.
when we die we arent perfectly God’s likeness, soul making continues after death.

26
Q

one true religion

A

this inspired Hick, cultures have their own view on divinity. christians believe in Jesus’ unqiueness and people criticise Hick for making Jesus’ sacrfice pointless.

27
Q

purgatory is a state which everyone goes through

A
  • more in line with the biblical presentation of God as an all loving being
  • exists in traditions
  • allows for the greys areas of life to taken into consideration
  • nobody can be God’s perfection
28
Q

purgatory is not a state through which everyone goes

A
  • no need for purgatory as God will reward those who live good lives
  • may be medieval creation of wishful thinking
  • tradition of praying for the dead v rare
29
Q

limited election

A

augustine believed that because of OS nobody could gain salvation, he believed God chooses those to be saved (predestination)

30
Q

calvin and predestination

A

God predestines some to Heaven and some to Hell, Calvin thought it was wrong to say God was no in control of the universe so he must choose who to save.

31
Q

double predestination

A

idea some can and some cannot receive Grace. view that God decides where people are, humans cannot know who God has chosen

32
Q

catholics and predestination

A

did not think The Fall has impacted people in the same way. believe God elected some for Heaven but those who go to Hell chose that. single predestination- God chooses who ca go to Heaven

33
Q

unlimited election

A

all people are entitled to go to Heaven but not all will be saved. developed by Barth who maintain JC centrality, as he took on human form anyone can be saved. unlike Hick, he thought JC needed for salvation

34
Q

all people will be saved

A
  • a loving God would never allow anyone to be condemned for suffering
  • Bible emphasises that God calls everyone
  • Religions can reflect their culture and so it cant be wrong to say one culture worships God well
35
Q

NOT all people will be saved

A
  • universalism removed freedom from people to choose their fate
  • Bible as authorative text, shows Heaven and Hell both possibilities
  • incarnation and sacrifice would be devalued without Hell