Cultural Differences Flashcards
What is culture?:
· Concept originating in anthropology
· Increasing impact on social sciences over course of 20th century
· Kroeber & Kluckhohn (1963) famously listed 161 different definitions!
· A few examples follow …
Anthropological definitions:
· “That complex whole which includes knowledge, belief, art, morals, laws, customs and any other capabilities and habits acquired by man [sic] as a member of society” (Tylor, 1871)
· “The man-made [sic] part of the human environment” (Herskovits, 1948)
- Includes both physical artefacts and social systems
Psychological definitions:
· “The totality of equivalent and complementary learned meanings maintained by a human population, or by identifiable segments of a population, and transmitted from one generation to the next (Rohner, 1984)
· “The collective programming of the mind that distinguishes the members of one group […] of people from another (Hofstede, 2001)
Social systems (cultural groups):
· “The behaviour of multiple individuals within a culturally-organized population, including their patterns of interaction and networks of social relationships” (Rohner, 1984)
- Might include nations, organisations, families, etc.
· Social systems ‘have’ cultures
· Cultures do not ‘have’ social systems
· Cultures make behaviour comprehensible
Some potential pitfalls:
· Theorising based on stereotypes
- NB power differentials
- Importance of exploring
· Methodological issues
- Working in multiple languages
- Comparability of constructs
- Response styles (e.g., acquiescence)
- Cultures are not individuals
Emic and etic perspectives:
· See Berry (1989)
· Emic approaches
- grounded in specific cultural context
- no claim to generality or attempt to compare
· Etic approaches
- aspire to universality or at least comparability
- imposed etic vs. derived etic
Cross-cultural psychology:
· Question: How and why do psychological processes differ across cultures?
- Influence of cultural context on individuals
- Often focuses on cross-national comparison
- Relativism higher-order universality
· Origins in social/organisational psychology
- Mainly surveys, some experiments
Cultural psychology:
· Question: How do cultures ‘work’?
- Psychological study of cultural processes
- Relationship between individual and society
- Often ‘within-culture’ focus
· Social anthropology -> social cognition
- Qualitative studies in single cultures -> experiments in two or more cultures
Indigenous psychologies:
· Question: How can psychology become more globally representative?
- Overcoming power dynamics by empowering diverse local perspectives (~decolonisation)
- Indigenous methods
- Initially avoid cultural comparisons
- “Psychology” = Western indigenous psychology
- Can lead to cross-indigenous approach
Comparative culturology:
· Question: How do societies differ in their cultural characteristics?
- Often confused with cross-cultural psychology
- Focus on describing cultural norms of societies, not individuals’ psychological functioning
- Societies provide the cultural contexts for individuals’ psychological functioning
· Business studies political science
- Large multinational surveys
Early cross-cultural studies:
· Failures to replicate US findings:
- Conformity (rest of world > US & Europe)
- Social loafing (US effects reversed in Pacific Asia)
· Problem is how to explain these differences
- Showing differences between nations is just description, but social science demands explanation!
· Need a theory of how cultures differ
· Attempts to construct cultural ‘map of the world’
Hofstede’s project:
· IBM (HERMES) employee surveys
- Originally conducted 1967 and 1973
- > 116,000 respondents in 72 countries
- Questions about job satisfaction, perceptions of work situations, personal goals and beliefs
- Wide variety of response formats
· Hofstede conducted secondary analysis to look for dimensions of cultural variation
Cultures and individuals:
· “Cultures are not king-size individuals [. . .] and their internal logic cannot be understood in the terms used for the personality dynamics of individuals” (Hofstede, 2001, p. 17).
The ecological fallacy:
· Ecological level of analysis
· Robinson’s (1950) paradox:
- US states: %immigrants and %literacy (r =.526)
- Individuals: immigrant status and literacy (r = -.118)
· Different explanations at each level of analysis
- Ecological fallacy is falsely extrapolating group-level findings to individual level of explanation
- Reverse ecological fallacy is wrongly attributing properties of individuals to cultures
Survey response styles:
· Methodological problem
- People in different cultures use response scales in different ways
- Variation in acquiescence – in some cultures people tend to agree more with everything
· Hofstede’s solution
- Country mean agreement with all items
- Subtract and/or control in analyses