Christian Moral Action: Dietrich Bonhoeffer Flashcards

1
Q

What did Bonhoeffer’s trip to New York reveal to him?

A
  • He was impressed by US Theologians teaching on Christian social responsibility
  • He was introduced to members of black churches
  • Helped him realise how Christianity needed to build relations between its Churches without racial and geographical boundaries
  • Set out radical challenge to Church and State
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2
Q

What was Bonhoeffer’s speech against Hitler?

A

1st Feb 1933
- Critical of the leadership principle (Fuhrerprinzip) and the effect on the Church
- He was shut down before he could say that if they gave power to an earthly leader, they give power to a ‘misleader’

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3
Q

What two things did Bonhoeffer do to oppose the state after his speech?

A
  • Became a member of the confessing church; they redused to accept only Aryan Germans could be members of the Church and only accepted authority in Christ
  • Joined the Resistance, biggest decision and was investigated by the Gestapo
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4
Q

After leaving to America to avoid joining Hitlers army, why did Bonhoeffer go back?

A
  • He realised that his pacifism was ‘secular pacifism’ and was a ‘scandal’
  • This is because this was not preparing the world for the Kingdom of God as the evil Nazi regime was still in power
  • He joined the resistance against Nazism was not good, he called it a ‘terrible alternative’ in a world where all choices had inevitably bad consequences
  • He returned and joined the Counter Intelligence Forces and worked with the resistance
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5
Q

Execution of Bonhoeffer

A
  • April 1943, the gestapo arrested and imprisoned bonhoeffer on the grounds of helping jewish prisoners escape
    p He spent 18 months in prison where he wrote letters, a play and a novel
  • 1944, a failed attempt to kill hitler implicated the two men and they were sent to other prisons
  • 1945, hitler ordered all resistance fighters be killed, and just before the american army liberated the area he was in, they gave him a mock trial and he was hanged.
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6
Q

What was Bonhoeffer’s problem with obeying the state blindly?

A
  • He recognised that ideologies are simply extensions of human ideas, and these are used to exercise power on people
  • Christian ethics understand that people are finite and sinful and sometimes we can do nothing but act out of despair and hope
  • Killing Hitler was the only option for the Church, despite it being wrong
  • Gov was in place to impose law and order human sinfulness but in practice the state gains too much power and does not obey Gods will
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7
Q

What two biblical teachings from the NT put forward the view that you must obey the state?

A
  • In Mark, Jesus says ‘Give to the emperor the things that are the emperors and to God the things that are Gods
  • In Romans, St Paul says ‘Let every person be subject to the governing authorities… those authorities that exist have been instituted by God”
  • Bonhoeffer Questions whether this is the Will of God?
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8
Q

When does Bonhoeffer argue that the will of God becomes clear?

A
  • ‘only be clear in the moment of action’ (no rusty swords)
  • This requires ridding personal ambition and submitting to Gods will
  • He argues it is an act of faith
  • Submitting to Gods will is the essence of Jesus’ teaching and not just following love, as love would make morality purely human, reducing God to a human idea
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9
Q

How does Bonhoeffer argue that Germany have a distorted perception of what a leader is?

A
  • Argued ‘it is virtually impossible to give a rational basis for the nature of the Leader’ (No Rusty Swords)
  • Leadership focuses on society and God, beyond the leader
  • Germany have created a new category of leader who is separate from these values and replaces the imperfect father with the perfect one
  • They have given up their identity in obedience to a tyrant
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10
Q

How does Bonhoeffer justify civil disobedience?

A
  • Christians have a duty to the state, not to make a Christian state but to ensure it acts in accordance with Gods will
  • If the state is ‘making reasonable people face unreasonable situations’ then the Christian duty is to disobey it
  • He argued that the Church was being seduced by Nazism and the disregard for the marginalised were going against Gods order
  • This tyrranicide must be Gods duty, he called this ‘suffering disobedience’
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11
Q

How does Bonhoeffer view consequential ethics when justifying civil disobedience?

A
  • Disobedience is never easy to justify as we cannot know outcomes, he rejects consequentialist ethics
  • All a Christian can do is act out of faith and in hope
  • in prison letters he said the attempt to kill Hitler was not justified in ordinary ethical term, but all we can hope is God forgives us who ‘becomes a sinner in the process’
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12
Q

How did Bonhoeffer view the Western World (religionless Christianity) ?

A
  • He did not think democracy or autonomy was wrong, he believed it represented a world come of age
  • This was the embrace of a rational view of the world that discarded religion
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13
Q

What is the Western Void according to Bonhoeffer? (religionless Christianity)?

A
  • A moral and spiritual vacuum that is open to all dangerous beliefs
  • This is in an attempt to occupy the gap that Christianity used to fulfil
  • Nazism is an example of an extreme gap
  • This is why Bonhoeffer argued for a religionless Christianity
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14
Q

Explain Bonhoeffer’s idea of Christianity not having any rusty swords? (religionless Christianity)

A
  • Christianity without baggage of the past and condemnation of the current Western ideologies
  • Christianity should have no rusty swords; outworn ethical attitudes which the Church used and that have no use today
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15
Q

What was the creation of the Confessing Church in retaliation to?

A
  • The creation of the German Evangelical Church which issued the ‘Aryan Paragraph’ which removed non-Aryan clergy
  • Bonhoeffer and Niemoller thus set up the Confessing Church
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16
Q

What was the ‘Barmen Declaration’ that was released by Karl Barth through a meeting with the confessing Church?

A
  • States that a Christians primary duty is to Christ and any teaching not revealed in Christ should be rejected
  • ## Bonhoeffer believed it could have gone further, going directly against the condemnation of Jews
17
Q

What was Bonhoeffer’s ‘ecumenical theology’ that he developed in the Confessing Church?

A
  • Direct dispute with the German Christian movement
  • Confessing Church was not to become a national Church to reinforce religionless Christianity
    -Christian communities have no national, political and racial boundaries
  • In his final days he got vexed with the Confessing Church as it became too defensive and too concerned with itself
18
Q

What was the creation of the community at Finkenwalde?

A
  • Training of ministers or pastors for the confessing Church due to a lack of them
  • This was closed down in 1937 by the Himmler Decree, making the training of Ministers for the confessing church illegal
19
Q

What were central practices that developed at Finkenwalde?

A
  • Discipline; Discipline leads to action, bike rides to create a disciplined body and spirit
  • Meditation; Discipline developed through meditation as prayer
  • Bible; Frequent reading and discussion with lectures to develop teachings
  • Bortherhood; Director should change frequently to avoid being stuck in our own ways, former students were informed by letter to increase brotherhood
  • Community for others; Christ died for ALL humans, the Church is for everyone
20
Q

How did Barth influence Bonhoeffer in deducing ethics as action?

A
  • He taught Christianity can only mean something if it is not an abstract thinking system
  • Gods revelation reveals himself to us, it is not general but always a special act, seen through Jesus
  • Bonhoeffer thought Barth had not gone far enough, we cannot just be passive recipients of his Gods revelation
21
Q

What is Bonhoeffer’s idea of Ethics as Action?

A
  • Book Ethics he says we must be a doer of the law, e.g Story of Mary and Martha, Jesus criticises Martha for not listening but just acting blindly
  • Ethics is action, and this is prompted by conscience as a moment of self-knowledge
  • Ethical decisions are always one of conflict and action, we must distinguish between good and evil
  • Love overcomes disunity
22
Q

Costly Grace

A
  • Bonhoeffer believes Christianity is on three fundamentals, ‘only Christ, only scripture and only faith’
  • Therefore institutions are a human invention just as politics is, therefore Christianity should be separate from it
  • The Christian is therefore in a dangerous situation, this is Costly Grace as it causes the person their life
  • Cheap Grace is the idea that Gods grace can be brought about as if its merely a commodity
23
Q

Costly Grace

A
  • Bonhoeffer believes Christianity is on three fundamentals, ‘only Christ, only scripture and only faith’
  • Therefore institutions are a human invention just as politics is, therefore Christianity should be separate from it
  • The Christian is therefore in a dangerous situation, this is Costly Grace as it causes the person their life
  • Cheap Grace is the idea that Gods grace can be brought about as if its merely a commodity
24
Q

How does Bonhoeffer show the sacrifice and suffering of the Christian through Barths term ‘Krisis’?

A
  • Means both dispute and judgement
  • This is called the theology of crisis because the crisis of the world, its sinfulness etc, can only be overcome by Gods krisis (judgement) and God reveals his ‘crisis’ in the judgement of sin and gift of grace
  • Costly grace shows how Bonhoeffer realises he would have to pay the price of death, he affirmed the Christian life and did not dwell on suffering
25
Q

How had the Church failed in solidarity according to Bonhoeffer?

A
  • Church had failed to embody Christ as the ‘man for others’ and become a ‘Church for others’
  • They had not acted in solidarity with the weak and the Jews, something Jesus had made his mission
26
Q

Solidarity against Injustice

A
  • Argued the Church must fight the evil of Jewish discrimination in three ways
  • Must question whether the states action are legitimate
  • Must help all victims regardless of their belief or faith
  • ## Must fully engage in resistance against machinery of injustice and not just ‘bandage the victims under the wheel’
27
Q

Solidarity with the Jews

A
  • April 1933 after the boycott he wrote ‘The Church and the Jewish Question’
  • Criticised the Nazi regime and called for solidarity for those persecuted
  • After Kristallnacht he publicly rejected the view that this was punishment of God for the Jews rejecting Christ
  • Him and his Bro in law collected lots of money to aid Jewish immigrants
28
Q

How can one argue Bonhoeffers ethics do not apply today?

A
  • Developed in an extraordinary time
  • Nazism was the one common enemy
  • Today we have many, which may not allow for the rejection of Christian pacifism so straightforwardly
29
Q

How does Stanley Hauerwas argue that Bonhoeffers ethics are relevant to global politics?

A
  • Concern for truth in politics is needed to today to challenge pragmatism of the West
  • Reminds leaders to not confuse tolerance with a lack of engagement with the truth
  • This would lead to indifference, and ‘indifference leads to cynicism’
  • This creates a ‘void’ undermining the truth which is taken by totalitarian powers
30
Q

How does Joseph Fletcher argue Bonhoeffer is compatible with plural moral societies?

A
  • Seemed to support each persons moral code should be respected and it depends on the situation
    -Fletcher’s ex of Mother Maria who volunteered to sacrifice herself for a Jewish girl
  • This incident shows that killing innocent people cannot be an absolute wrong and needs to apply agape
  • Called Bon a radical version of the situational method
31
Q

How can one argue Bonhoeffer is not compatible with plural moral societies?

A
  • Bonhoeffer is not a moral relaiticst as in his ciew Christian ethics are developed outside of secular society
  • Truth is absolute and has to be applied in each situation as directed by faith and conscience
  • Telling a lie is still wrong even if it has to be told