Ch.2, Early Views of Abnormality Flashcards
Possessions and mental illlness
early religious cultures considered mental disorders as possession from spirits; considered to be withdrawal of God’s protection
Hippocrates (ancient world development)
father of modern medicine
denied that deities and demons intervened in illnesses
Suggested natural causes and treatments
Brain is central organ of activity and mental disorders were due to brain pathology
emphasized heredity diseases
Trepanation
putting holes in the head to let the spirits out
Hippocrates three categories of mental illlness
Mania
Melancholia
Phrenitis : brain fever
Galen and Hippocrates four humors (ancient world)
blood: sanguis
phlegm
bile: choler
black bile: melancholic
person’s temperment was determined which of the humors was dominant
sanguine:P active/optimistic
phl;egmatic: calm/relaxed
choleric: agitated, irritabl;e
melancholic: pensive/thoughtful
Psycodynamic psycotherapy, Hippocrates
dreams important in understanding personality
Early hsyteria
believed that hysteria: sympotms without causes were due to uterus wandering to various parts of body, pining for children, restricted to women
Plato (ancient world)
studied individuals with mental disturbances who had committed criminal acts and how to deal with them. He wrote that such persons were, in some “obvious” sense, not responsible for their acts and should not receive punishment in the same way as normal persons. He also made provision for mental cases to be cared for in the community.
Plato, mental illness and the republic
-Plato viewed psychological phenomena as responses of the whole organism, reflecting its internal state and natural appetites.
-In The Republic, Plato emphasized the importance of individual differences in intellectual and other abilities and took into account sociocultural influences in shaping thinking and behavior.
-His ideas regarding treatment included a provision for “hospital” care for individuals who developed beliefs that ran counter to those of the broader social order. There they would be engaged periodically in conversations comparable to psychotherapy to promote a person’s mental health
STILL BELIEVED THERE WAS SOME DIVINE INFLUENCE HOWEVER
Aristotle and mental illness (Ancient world)
Aristotle (384–322 b.c.), who was a pupil of Plato, wrote extensively on mental disorders.
-Among his most lasting contributions to psychology are his descriptions of consciousness.
-He held the view that “thinking” as directed would eliminate pain and help to attain pleasure. Aristotle generally subscribed to the Hippocratic theory of disturbances in the bile.
Galen and mental illness (ancient world)
-Galen also took a scientific approach to the field, dividing the causes of psychological disorders into physical and mental categories.
- Among the causes he named were injuries to the head, excessive use of alcohol, shock, fear, adolescence, menstrual changes, economic reversals, and disappointment in love.
Earliest developed civilizations in which medicine and attention to mental disorders were introduced
China
-bbased on belief in natural, NOT SUPERNATURAL, causes
yin and yang: human body is divided into positive and negative forces that complement and contradict each other: must be in balance to maintain health
Chung Ching, (ancient world)
Like Hippocrates, he based his views of physical and mental disorders on clinical observations, and he implicated organ pathologies as primary causes. -
-However, he also believed that stressful psychological conditions could cause organ pathologies, and his treatments, like those of Hippocrates, utilized both drugs and the regaining of emotional balance through appropriate activities.
Chinese shift toward supernatural forces in mental disorders
-Chinese views of mental disorders regressed to a belief in supernatural forces as causal agents. From the later part of the second century through the early part of the ninth century, ghosts and devils were implicated in “ghost-evil” insanity, which presumably resulted from possession by evil spirits.
-The “Dark Ages” in China, however, were neither so severe (in terms of the treatment of patients with mental illness) nor as long lasting as in the West.
-A return to biological, somatic (bodily) views and an emphasis on psychosocial factors occurred in the centuries that followed.
Avicenna from Persia (middle ages psychology) and Hildegard (middle ages)
Referred to as the “prince of physicians” (Campbell, 1926), he was the author of The Canon of Medicine, perhaps the most widely studied medical work ever written.
-In his writings, Avicenna frequently referred to hysteria, epilepsy, manic reactions, and melancholia.
HILDEGARD: A remarkable woman, known as the “Sybil of the Rhine,” who used curative powers of natural objects for healing and wrote treatises about natural history and medicinal uses of plants.
“Witches” and mental illness
women who were impoverished and spoke their mind were called witches and killed, they were not even mentally disabled
Two types of possession believced by Robert Burton, enlightened scholar
considered demonic possession a potential cause of mental disorder. There were two types of demonically possessed people: Those physically possessed were considered mad, whereas those spiritually possessed were likely to be considered witches.
Paracelsus, swiss physician and scientific questioning (16-18th centurty)
-was an early critic of superstitious beliefs about possession.
-He insisted that mania was not a possession but a form of disease, and that it should be treated as such.
-He also postulated a conflict between the instinctual and spiritual natures of human beings, formulated the idea of psychic causes for mental illness, and advocated treatment by “bodily magnetism,” later called hypnosis.
Johann Weyer (16th–18th century)
REBUTTAL OF THE MALLEUS MALEFICARUM
-German physician and writer who wrote under the Latin name of Johannes Wierus, was deeply disturbed by the imprisonment, torture, and burning of people whose strange behavior led them to be accused of witchcraft.
- In 1583 he published a book, On the Deceits of the Demons, which contained a step-by-step rebuttal of the Malleus Maleficarum, a witch-hunting handbook published in 1486. Weyer argued that those accused of witchcraft were really mentally ill and not deserving of persecution.
, St. Vincent de Paul and questyioning the possession model
declared that Mental disease is no different than bodily disease and Christianity demands of the humane and powerful to protect, and the skillful to relieve the one as well as the other”
asylums
-places of refuge meant solely for the care of people with mental illness.
-Asylums were initially created to remove from the community troublesome individuals who could not care for themselves.
-Although scientific inquiry into abnormal behavior was on the increase, most early asylums, often referred to as “madhouses,” were not pleasant places or “hospitals” but primarily residences or storage places for people considered to be “insane.”